tag:blogger.com,1999:blog-10509466056377068422024-02-21T05:08:34.887-08:00Interdisciplinary StudiesThis page contains different articles related to Philosophy, Education, Social Matters and other themes.It is a backup page of The Positive Philosophy page.
Copyright© Desh Raj Sirswal Desh Raj Sirswalhttp://www.blogger.com/profile/13455596371846663321noreply@blogger.comBlogger73125tag:blogger.com,1999:blog-1050946605637706842.post-13610919892107223732023-09-17T18:09:00.001-07:002023-09-17T18:09:53.163-07:00ईवीआर पेरियार : भारतीय आधुनिकता के प्रस्तावक<div>ईवीआर पेरियार : भारतीय आधुनिकता के प्रस्तावक</div><div><br></div><div>जन्मदिन (17 सितंबर) सादर नमन</div><div><br></div><div>ईवीआर पेरियार का जन्म 17 सितंबर 1879 में हुआ था. उन्होंने उत्तर भारत के द्विजों की आर्य श्रेष्ठता, मर्दवादी दंभ, राष्ट्रवाद और शोषण-अन्याय के सभी रूपों को दी।</div><div><br></div><div>भारतीय समाज और व्यक्ति का मुकम्मल आधुनिकीकरण जिन चिंतकों के विचारों के आधार पर होना है, उनमें ई.वी. रामासामी पेरियार अग्रणी हैं. पेरियार ने उन सभी बिंदुओं को चिह्नित और रेखांकित किया है जिनका खात्मा भारतीय समाज के आधुनिकीकरण की अनिवार्य शर्त है.</div><div><br></div><div>ई.वी. रामासामी नायकर ‘पेरियार’ भारत की प्रगतिशील श्रमण बहुजन-परंपरा के ऐसे लेखक हैं जिन्होंने उत्तर भारत के द्विजों की आर्य श्रेष्ठता और मर्दवादी दंभ, राष्ट्रवाद, ब्राह्मणवाद, वर्ण-जाति व्यवस्था, ब्राह्मणवादी पितृसत्ता और शोषण-अन्याय के सभी रूपों को चुनौती दी. वर्चस्व, अन्याय, असमानता और दासता का कोई रूप उन्हें स्वीकार नहीं था. उनकी आवेगात्मक अभिव्यक्ति पढ़ने वालों को हिला देती है. तर्क-पद्धति, तेवर और अभिव्यक्ति की शैली के चलते उन्हें यूनेस्को ने 1970 में “दक्षिणी एशिया का सुकरात” कहा था.</div><div>पेरियार 1920 से 1925 तक कांग्रेस पार्टी के साथ जुड़े रहे. वह औपचारिक तौर पर 1920 में कांग्रेस पार्टी में शामिल हुए और 1920 और 1924 में वह तत्कालीन मद्रास प्रेसीडेंसी के कांग्रेस पार्टी के अध्यक्ष और 1921 और 1922 में उसके सचिव रहे. </div><div><br></div><div>इस दौरान उन्होंने गांधी के सशक्त सहयोगी के रूप में काम किया लेकिन कांग्रेस और गांधी के साथ काम करते हुए बहुत जल्दी उन्हें अहसास हो गया कि यह पार्टी और गांधी उत्तर भारतीय आर्य-द्विज मर्दों के वर्चस्व को कायम रखने का उपकरण हैं. उन्होंने कांग्रेसी पार्टी के भीतर काम करने के अपने अनुभवों के बारे में लिखा :</div><div>जब मैं तमिलनाडु कांग्रेस पार्टी का अध्यक्ष था, तो मैंने 1925 के सम्मेलन में एक प्रस्ताव प्रस्तुत किया था. उस प्रस्ताव में मैंने जातिविहीन समाज के निर्माण का प्रस्ताव किया था. मेरे मित्र चक्रवर्ती राजगोपालाचारी (राजाजी) ने इसे अस्वीकृत कर दिया था. मैंने यह भी अनुरोध किया था कि कांग्रेस के विभिन्न पक्षों और क्षेत्रों में सांप्रदायिक प्रतिनिधित्व (वंचित एवं अल्पसंख्यक तबकों के लिए आरक्षण) का पालन किया जाना चाहिए. लेकिन यह प्रस्ताव भी विषय समिति में थिरु वि. का. (एक सम्मानित तमिल विद्वान कल्यानासुन्दरानर) के द्वारा अस्वीकृत कर दिया गया. तब मुझे अपने प्रस्ताव के समर्थन में 30 प्रतिनिधियों के हस्ताक्षर प्राप्त करने के लिए कहा गया था. श्री एस. रामानाथन ने 50 प्रतिनिधियों से हस्ताक्षर प्राप्त कर लिए. तब सर्वश्री सी. राजगोपालाचारी, श्रीनिवास आयंगर, सत्यमूर्ति और अन्य लोगों ने अपना प्रतिरोध दर्ज कराया. उन्हें डर था कि अगर मेरा प्रस्ताव स्वीकार कर लिया गया, तो कांग्रेस खत्म हो जाएगी. </div><div><br></div><div>बाद में यह प्रस्ताव थिरु वि. का. और डॉ. पी. वरदाराजुलू के द्वारा रोक दिया गया. ब्राह्मण बहुत खुश हुए. इतना ही नहीं, उन्होंने मुझे सम्मेलन में बोलने की इजाजत भी नहीं दी.</div><div>पेरियार ने बाद में कांग्रेस के बारे में लिखा, “कांग्रेस पार्टी से अकेले ब्राह्मण और धनी लोग ही लाभ उठा रहे हैं. यह आम आदमी, गरीब आदमी और श्रमिक वर्गों के लिए अच्छा काम नहीं करेगी. यह बात मैं काफी लम्बे समय से कह रहा था.”</div><div>कांग्रेस के अध्यक्ष या सचिव के रूप में तमिलनाडु में ब्राह्मणवाद और ब्राह्मणों के वर्चस्व को तोड़ने की हर कोशिश को कांग्रेस पार्टी पर अपना वर्चस्व कायम रखने वाले द्विज मर्दों ने नाकाम कर दिया. इतना ही नहीं, गांधी ने स्पष्ट शब्दों में तमिलनाडु में सार्वजनिक तौर पर वर्ण-व्यवस्था की महानता और ब्राह्मणों की श्रेष्ठता की घोषणा की. भीखू पारेख ने अपनी किताब कोलेनिज्म, ट्रेडिशन एंड रिफॉर्म : एनालिसिस ऑफ गांधी पोलिटिकल डिस्कोर्स में गांधी को उद्धृत करते हुए बताया है कि गांधी ने कहा था, “वर्णाश्रण धर्म अभिशाप नहीं है; बल्कि यह उन बुनियादों में से एक है, जिन पर हिंदू धर्म टिका हुआ है और यह (वर्णाश्रम धर्म) बताता है कि धरती पर जन्म लेने का इंसान का उद्देश्य क्या है? गांधी आगे कहते हैं, “ब्राह्मण हिंदू-धर्म और मानवता के सबसे खूबसूरत फूल हैं.’ वह आगे अपनी बात पर जोर देते हुए कहते हैं, “मुझे इनके (ब्राह्मणों) लिए कुछ करने की जरूरत नहीं है. ये अपनी हिफाजत खुद ही अच्छी तरह कर सकते हैं. ये पहले भी बहुत सारे तूफानों का सामना कर चुके हैं. मुझे गैर-ब्राह्मणों से सिर्फ इतना कहना है कि वे इन फूलों ( ब्राह्मणों) को उनकी खुशबू और चमक के साथ रौंद देने की कोशिश कर रहे हैं.”</div><div><br></div><div>पेरियार ने वामपंथियों के साथ मिलकर भी काम किया लेकिन उन्होंने देखा कि वामपंथियों द्वारा जाति, पितृसत्ता और धर्म के गठजोड़ की उपेक्षा की जा रही है. वामपंथियों की वर्ग की यांत्रिक यूरोपीय धारणा, इतिहास की एक रेखीय आर्थिक व्याख्या और जाति, पितृसत्ता, धर्म, राष्ट्रवाद और वर्ग के गठजोड़ को समझ पाने में नाकामी के चलते पेरियार को उनसे भी अपना रास्ता अलग करना पड़ा. पेरियार ने भारत के वामपंथियों के बारे में लिखा, “हमारे देश में साम्यवाद की जितनी भी बातें हो रही हैं, वे बकवास हैं... वे जातिवाद की दुष्टता और प्रतिक्रियावादी गांधी के दुष्प्रचार के कुप्रभावों के प्रति चिंतित नहीं लगते. वे उस राजाजी के प्रति चिंतित नहीं हैं जिनकी चिंता सिर्फ यह है कि ब्राह्मण कैसे सुख से जीवित रहेंगे. वे उस कांग्रेस पार्टी के बारे में चिंतित नहीं हैं, जो वर्णाश्रम धर्म को सही ठहराती है.” बाद में पेरियार ने तमिलनाडु में गैर-ब्राह्मणवाद की अगुवा जस्टिस पार्टी के साथ भी मिलकर काम किया.</div><div><br></div><div>जस्टिस पार्टी की स्थापना सन 1916 में (आधुनिक चेन्नई) में हुई थी. तमिलनाडु में द्रविड़ आंदोलन की औपचारिक शुरुआत 1916 में तब हुई, जब जस्टिस पार्टी ने गैर-ब्राह्मण घोषणा-पत्र जारी किया. ब्राह्मणवाद बनाम गैर-ब्राह्मणवाद का संघर्ष ही इस घोषणा-पत्र का मूल स्वर था. मद्रास प्रेसीडेंसी में ब्राह्मणों का वर्चस्व किस कदर था, इसका अंदाजा इस तथ्य से लगाया जा सकता है कि 1912 में वहां ब्राह्मणों की आबादी सिर्फ 3.2 प्रतिशत थी, जबकि 55 प्रतिशत जिला अधिकारी और 72.2 प्रतिशत जिला जज ब्राह्मण थे. मंदिरों और मठों पर ब्राह्मणों का कब्जा तो था ही जमीन की मिल्कियत भी उन्हीं लोगों के पास थी. इस प्रकार तमिल समाज के जीवन के सभी क्षेत्रों में ब्राह्मणों का वर्चस्व था. इस वर्चस्व को तोड़ने के लिेए ब्राह्मण विरोधी आंदोलन शुरू हुआ. 1915-1916 के आस-पास मंझोली जातियों की ओर से सी.एन. मुलियार, टी. एन. नायर और पी. त्यागराज चेट्टी ने जस्टिस आंदोलन की स्थापना की थी. इन मंझोली जातियों में तमिल वल्लाल, मुदलियाल और चेट्टियार प्रमुख थे. इनके साथ ही इसमें तेलुगु रेड्डी, कम्मा, बलीचा नायडू और मलयाली नायर भी शामिल थे. 1920 में मोंटेग-चेम्सफोर्ड सुधारों के अनुसार मद्रास प्रेसीडेंसी में एक द्विशासन प्रणाली बनायी गई जिसमें प्रेसीडेंसी में चुनाव कराने के प्रावधान किए गए. इस चुनाव में जस्टिस पार्टी ने भाग लिया और एक गैर-ब्राह्मणों के नेतृत्व और प्रभुत्व वाली जस्टिस पार्टी सत्ता में आई. इस पार्टी के नेतृत्व में पहली बार तमिलनाडु में 1921 में सरकारी नौकरियों में गैर ब्राह्मणों के लिए आरक्षण लागू हुआ.</div><div><br></div><div>लेकिन पेरियार ने देखा कि जस्टिस पार्टी तमिलनाडु में ब्राह्मणों के राजनीतिक वर्चस्व को तोड़कर गैर-ब्राह्मणों के राजनीतिक वर्चस्व को तो कायम करना चाहती है, मगर वर्चस्व और अन्याय के अन्य रूपों के खिलाफ वह चुप रहती है जबकि वह एक ऐसे क्रांतिकारी बदलाव के लिए संघर्ष कर रहे थे जिसमें वर्चस्व और अन्याय के सभी रूपों का खात्मा हो जाए और ऐसी दुनिया का निर्माण हो जहां किसी तरह का अन्याय और शोषण न हो. उन्होंने अपने आंदोलन को आत्मसम्मान-आंदोलन ( सेल्फ रिस्पेक्ट मूवमेंट) नाम दिया. पेरियार ने अपनी पत्रिका ‘कुदी आरसू’ में 20 अक्टूबर 1945 को लिखा कि “देश में बहुत सारे आंदोलन चल रहे हैं... कांग्रेस पार्टी ब्रिटिश साम्राज्यवाद के खिलाफ संघर्ष कर रही है. जस्टिस पार्टी ब्राह्मणों के राजनीतिक वर्चस्व के खिलाफ संघर्ष कर रही है. आदि द्रविड़ पार्टी उच्च जातीय हिंदुओं के वर्चस्व के खिलाफ संघर्ष कर रही है और वर्कर्स पार्टी पूंजीपतियों के वर्चस्व के खिलाफ संघर्ष कर रही है. इस तरह हर एक पार्टी का उद्देश्य वर्चस्व के किसी एक रूप का खात्मा करना है. लेकिन, यदि कोई पार्टी वर्चस्व के सभी रूपों के खिलाफ एक साथ संघर्षरत है, तो वह आत्मसम्मान-आंदोलन है.”</div><div><br></div><div>पेरियार भारत में चल रहे स्वराज आंदोलन के उद्देश्य के संदर्भ में प्रश्न करते हैं :</div><div>हम जोर-शोर से स्वराज की बात कर रहे हैं. क्या स्वराज आप तमिलों के लिए है या उत्तर भारतीयों के लिए है? क्या यह आपके लिए है या पूंजीवादियों के लिए है? क्या स्वराज आपके लिए है या कालाबाजारियों के लिए है? क्या यह मजदूरों के लिए है या उनका खून चूसने वालों के लिए है?</div><div>अपने आत्मसम्मान-आंदोलन के उद्देश्यों को स्पष्ट करते हुए पेरियार लिखते हैं, “आत्मसम्मान आंदोलन का मकसद उन ताकतों का पता लगाना है, जो हमारी प्रगति में बाधक बनी हुई हैं. यह उन ताकतों का मुकाबला करेगा, जो समाजवाद के खिलाफ काम करती हैं. यह समस्त धार्मिक प्रतिक्रियावादी ताकतों का विरोध करेगा.”</div><div><br></div><div>पेरियार का भविष्य की दुनिया का सपना मार्क्स-एंगेल्स के साम्यवाद के सपने से मेल खाता है. अपने लेख ‘भविष्य की दुनिया’ में अपने आदर्श समाज की परिकल्पना प्रस्तुत करते हुए उन्होंने तमिल पुस्तक इनि वारुम उल्लगम में लिखा :</div><div>नए विश्व में किसी को कुछ भी चुराने या हड़पने की आवश्यकता ही नहीं पड़ेगी. पवित्र नदियों जैसे कि गंगा के किनारे रहने वाले लोग उसके पानी की चोरी नहीं करेंगे. वे केवल उतना ही पानी लेंगे, जितना उनके लिए आवश्यक है. भविष्य के उपयोग के लिए वे पानी को दूसरों से छिपाकर नहीं रखेंगे. यदि किसी के पास उसकी आवश्यकता की वस्तुएं प्रचुर मात्रा में होंगी, तो वह चोरी के बारे में सोचेगा तक नहीं. इसी प्रकार किसी को झूठ बोलने, धोखा देने या मक्कारी करने की आवश्यकता नहीं पड़ेगी. क्योंकि, उससे उसे कोई प्राप्ति नहीं हो सकेगी. नशीले पेय किसी को नुकसान नहीं पहुंचाएंगे. न कोई किसी की हत्या करने का ख्याल दिल में लाएगा. वक्त बिताने के नाम पर जुआ खेलने, शर्त लगाने जैसे दुर्व्यसन समाप्त हो जाएंगे. उनके कारण किसी को आर्थिक बरबादी नहीं झेलनी पड़ेगी.’’</div><div><br></div><div>इसी किताब में वह आगे लिखते हैं, ‘‘पैसे की खातिर अथवा मजबूरी में किसी को वेश्यावृत्ति के लिए विवश नहीं होना पड़ेगा. स्वाभिमानी समाज में कोई भी दूसरे पर शासन नहीं कर पाएगा. कोई किसी से पक्षपात की उम्मीद नहीं करेगा. ऐसे समाज में जीवन और काम-संबंधों को लेकर लोगों का दृष्टिकोण उदार एवं मानवीय होगा. वे अपने स्वास्थ्य की देखभाल करेंगे. प्रत्येक व्यक्ति में आत्मसम्मान की भावना होगी. स्त्री-पुरुष दोनों एक-दूसरे की भावनाओं का सम्मान करेंगे और किसी का प्रेम बलात् (जबरन) हासिल करने की कोशिश नहीं की जाएगी. स्त्री-दासता के लिए कोई जगह नहीं होगी. पुरुष सत्तात्मकता मिटेगी. दोनों में कोई भी एक-दूसरे पर बल-प्रयोग नहीं करेगा. आने वाले समाज में कहीं कोई वेश्यावृत्ति नहीं रहेगी. “</div><div><br></div><div>भविष्य के जिस समाज का सपना पेरियार देखते हैं, उसकी भारत में स्थापना की पहली शर्त वह अंबेडकर की तरह जाति के विनाश को मानते थे. उनका मानना था कि वर्ण-जाति की रक्षा के लिए हिंदू-धर्म की स्थापना की गई. वर्ण-जाति की रक्षा के लिए जन्म लेने वाले ईश्वरों को गढ़ा गया है और मनुस्मृति, रामायण, गीता और पुराणों की रचना की गई है. उन्होंने लिखा, “इस जाति-व्यवस्था ने भारतीय समाज को जड़ और बर्बर समाज में तब्दील कर दिया है.” 1959 में उन्होंने लिखा, “हमारे देश में जाति के विनाश का मतलब है- भगवान, धर्म, शास्त्र और ब्राह्मणों (ब्राह्मणवाद) का विनाश. जाति तभी खत्म हो सकती है, जब ये चारों भी खत्म हो जाएं. यदि इसमें से एक भी बना रहता है, तो जाति का विनाश नहीं हो सकता.”</div><div><br></div><div>लेकिन ब्राह्मणों के खात्मे से उनका सीधा मतलब ब्राह्मणवाद के खात्मे से है. इस संदर्भ में वह लिखते हैं कि उन्हें “ब्राह्मण-प्रेस द्वारा ब्राह्मण-विरोधी के रूप में चित्रित किया गया है. किन्तु, मैं व्यक्तिगत रूप से किसी भी ब्राह्मण का दुश्मन नहीं हूं. एकमात्र तथ्य यह है कि मैं ब्राहमणवाद का धुर-विरोधी हूं. मैंने कभी नहीं कहा कि ब्राह्मणों को खत्म किया जाना चाहिए.”</div><div><br></div><div>पेरियार ने गैर-द्विजों और महिलाओं से आह्वान किया कि वे “उस ईश्वर को नष्ट कर दें, जो तुम्हें शूद्र कहता है. उन पुराणों और महाकाव्यों को नष्ट कर दो, जो हिंदू ईश्वर को सशक्त बनाते हैं”.</div><div><br></div><div>पेरियार धर्म को प्रभुत्व और अन्याय का पोषक मानते हैं. वह सभी धर्मों को खारिज करते हुए विज्ञान और बुद्धिवाद का समर्थन करते. वह धर्माचार्यों और विज्ञान के समर्थक बुद्धिवादियों की तुलना करते हुए लिखते हैं, “धर्माचार्य सोचते हैं कि परंपरा-प्रदत्त ज्ञान ही एकमात्र ज्ञान है; उसमें कोई भी सुधार संभव नहीं है. अतीत को लेकर जो पूर्वाग्रह और धारणाएं प्रचलित हैं, वे उसमें किसी भी प्रकार के बदलाव के लिए तैयार नहीं होते.”</div><div><br></div><div>पेरियार ने गैर-द्विजों और महिलाओं से आह्वान किया कि वे “उस ईश्वर को नष्ट कर दें, जो तुम्हें शूद्र कहता है. उन पुराणों और महाकाव्यों को नष्ट कर दो, जो हिंदू ईश्वर को सशक्त बनाते हैं.” उनका मानना था कि “हिंदू-धर्म और जाति-व्यवस्था नौकर और मालिक का सिद्धांत स्थापित करते हैं.”</div><div>पेरियार ने ऐसा केवल कहा नहीं, बल्कि अपने अनुयायियों के साथ ऐसा किया भी. उन्होंने मनुस्मृति और रामायण को जलाया. रामायण की हकीकत को सामने लाने के लिए उन्होंने रामायण का एक मुकम्मल पाठ ‘रामायण पादीरंगल’ प्रस्तुत किया जो 1959 में अंग्रेजी भाषा में में ‘द रामायण : अ ट्रू रीडिंग’ शीर्षक से प्रकाशित हुआ. इसका हिंदी अनुवाद 1968 में ‘सच्ची रामायण’ के नाम से ललई सिंह यादव ‘पेरियार’ ने प्रकाशित किया; जिसका अनुवाद राम आधार ने किया था.</div><div><br></div><div>पेरियार की नजर में रामायण कोई धार्मिक किताब नहीं है. यह एक राजनीतिक ग्रंथ है; जिसका उद्देश्य आर्यों का अनार्यों पर, ब्राह्मणों का गैर-ब्राह्मणों पर, पुरुषों का महिलाओं पर वर्चस्व और वर्चस्व के अन्य रूपों को न्यायसंगत ठहराना है. सच्ची रामायण की भूमिका में पेरियार लिखते हैं, “इनके मूल आख्यानों का सावधानी से विश्लेषणात्मक अध्ययन किया जाए, तो पता चलता है कि जो भी घटनाएं हुईं, वे असभ्य और बर्बर थीं” और इनकी कथाओं को इस तरह से लिखा गया है कि ब्राह्मण दूसरों की नजर में महान दिखें; महिलाओं को दबाया जा सके और उनको दासी बनाया जा सके. इनका उद्देश्य उनकी रूढ़ियों और मनु की संहिता को समाज में लागू कराना है.”</div><div><br></div><div>पेरियार पितृसत्ता के मूल ढांचे को सीधी चुनौती देते हैं. पेरियार की क्रांतिकारी प्रगतिशील सोच सबसे ज्यादा उनके स्त्री संबंधी चिंतन में सामने आती है. पेरियार महिलाओं की ‘पवित्रता’ या स्त्रीत्व की दमनकारी अवधारणा के कटु-विरोधी थे. उनका कहना था कि “यह मान्यता कि केवल महिलाओं के लिए पवित्रता आवश्यक है, पुरुषों के लिए नहीं; इस विचार पर आधारित है कि महिलाएं पुरुषों की संपत्ति हैं. यह मान्यता वर्तमान में महिलाओं को निकृष्ट दर्जे का साबित करने की द्योतक है.” पेरियार महिलाओं के शिक्षा प्राप्त करने, काम करने, अपने ढंग से जीने और प्यार करने के अधिकार के जबरदस्त समर्थक थे.</div><div><br></div><div>इस मुद्दे पर उनके विचार इतने क्रांतिकारी थे कि द्रविड़ कड़गम के उनके कई घोर समर्थकों को भी वे रास नहीं आए और इसलिए पार्टी ने न तो उनका प्रचार किया और न ही उनके अनुरूप आचरण. जैसा कि स्त्रीवादी व पेरियार के विचारों की अध्येता वी. गीता ने हाल में 19वीं सदी की समाज-सुधारक सावित्रीबाई फुले की स्मृति में आयोजित एक परिचर्चा में भाग लेते हुए कहा- ‘‘पेरियार के क्रांतिकारी विचारों को दरकिनार कर उन्हें केवल आरक्षण, भौंडे नास्तिकवाद और कटु ब्राह्मण-विरोध के प्रतिपादक के रूप में प्रस्तुत किया जा रहा है और जाति, ऊंच-नीच, लिंग व सेक्स आदि से जुड़े प्रश्नों पर उनके विचारों को मानो किसी अलमारी में बंद करके भुला दिया गया है.”</div><div><br></div><div>श्रम और पूंजी के संघर्ष में पेरियार श्रमिक वर्ग के साथ खड़े होते हैं. वह साफ शब्दों में लिखते हैं कि “यह श्रमिक ही है, जो विश्व में सब कुछ बनाता है. लेकिन, यह श्रमिक ही चिंताओं, कठिनाइयों और दुःखों से गुजरता है.” पेरियार ने एक ऐसे समाज की कल्पना की जिसमें शोषण और अन्याय का नामो-निशान नहीं होगा. उस दुनिया का खाका खींचते हुए वह लिखते हैं, “एक समय ऐसा आएगा, जब धन-संपदा को सिक्कों में नहीं आंका जाएगा. न सरकार की जरूरत रहेगी. किसी भी मनुष्य को जीने के लिए कठोर परिश्रम नहीं करना पड़ेगा. ऐसा कोई काम नहीं होगा, जिसे ओछा माना जाए या जिसके कारण व्यक्ति को हेय दृष्टि से देखा जाए.”</div><div>बर्बर माध्यकालीन मूल्यों और विचारों में जी रहे भारत को पेरियार के दर्शन, चिंतन और विचारों की सख्त जरूरत हैं.</div><div><br></div><div>(कारवां में प्रकाशित, द्वारा–डॉ. सिद्धार्थ रामू)<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/a/AVvXsEh5SG4c_65sEjC43bpJZ2RIQdo6jl0AHjzVUBdk5P9oltvPdOCVb2gRcTJDO7QljPm_T0QqprSleqdUnAJyuguCXLIoyqQgkRXYYTqiyAx-gvdRqXHMBfcXrNar00GO6xc0jjIONcVFwRwXNQJCMyYtrPgXaWOu3o5YsXvBKRJX1Qnm8qebme33j89-nAw" imageanchor="1" style="margin-left: 1em; margin-right: 1em;">
<img border="0" src="https://blogger.googleusercontent.com/img/a/AVvXsEh5SG4c_65sEjC43bpJZ2RIQdo6jl0AHjzVUBdk5P9oltvPdOCVb2gRcTJDO7QljPm_T0QqprSleqdUnAJyuguCXLIoyqQgkRXYYTqiyAx-gvdRqXHMBfcXrNar00GO6xc0jjIONcVFwRwXNQJCMyYtrPgXaWOu3o5YsXvBKRJX1Qnm8qebme33j89-nAw" width="400">
</a>
</div></div>Desh Raj Sirswalhttp://www.blogger.com/profile/13455596371846663321noreply@blogger.comtag:blogger.com,1999:blog-1050946605637706842.post-35308263061571528602020-06-28T22:24:00.000-07:002020-06-28T22:24:55.041-07:00Book :Synthetic Solution : Philosophical Approach By Chetan Kumar<div dir="ltr" style="text-align: left;" trbidi="on">
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhJOzQqFzCpVu1iprDqnYBxT6FGfsXEaTxLR8UF-AG_MSJoydo4fMKtsEWCRG7pfnxbTXNk5y6xFrhsZ1ccJ104NdAO7QoMND3P6EwBRFb9ZI8wDpumv1-pWTLKkPQOfDK3fbm3XE95ilM/s1600/IMG-20200202-WA0002.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="716" data-original-width="1280" height="223" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhJOzQqFzCpVu1iprDqnYBxT6FGfsXEaTxLR8UF-AG_MSJoydo4fMKtsEWCRG7pfnxbTXNk5y6xFrhsZ1ccJ104NdAO7QoMND3P6EwBRFb9ZI8wDpumv1-pWTLKkPQOfDK3fbm3XE95ilM/s400/IMG-20200202-WA0002.jpg" width="400" /></a></div>
<div class="separator" style="clear: both; text-align: center;">
<br /></div>
<div class="separator" style="clear: both; text-align: center;">
<br /></div>
<div style="font-family: Helvetica; font-size: 11px; font-stretch: normal; line-height: normal; margin-bottom: 10px; text-align: justify;">
A common question always arises in the minds of every college student in India that relates to our own way of development. We are continuously gathering all kinds of knowledge from Europe and America. If we study Indian philosophy, sciences, mathematics, etc., we get the ancient knowledge but not the new concepts and ideas which define our life in modern times. Even our traditional psychologists and philosophers like Sad Guru and Ravishankar, who are known as spiritual masters, simply serve us the old traditions of Indian thought. Even Gandhiji followed the same traditional principle of non-violence which emerged from Syadvada theory of Jaina. However, he synthetized this theory with civil disobedience and satyagrah. a. These theories of Gandhi are based on the ideas Leo Tolstoy and Christian ethics.</div>
<div style="font-family: Helvetica; font-size: 11px; font-stretch: normal; line-height: normal; margin-bottom: 10px; text-align: justify;">
In the similar manner I will synthesize Indian and western concepts at multiple levels in different chapters. I had chosen Descartes mind-body problem, and will be trying to resolve it with Veda ntic and Samkhya approach under the impression of Jaina philosophy.</div>
<div style="font-family: Helvetica; font-size: 11px; font-stretch: normal; line-height: normal; margin-bottom: 10px; text-align: justify;">
I have no intention of showing inadequacies in western philosophy. In fact, it was the greatness of Descartes from whose introspection emerged such an interesting philosophical problem. This problem can also be seen in Greek philosophy, in the book Phaedo of Plato. Moreover, the philosophers just prior to Descartes pro- pounded the same ideas, but the credit for the formulation of ‘I think therefor I am’ goes to Descartes alone.</div>
<div style="font-family: Helvetica; font-size: 11px; font-stretch: normal; line-height: normal; margin-bottom: 10px; text-align: justify;">
Actually, we synthesis and interpret multiple ideas to arrive at something new. It is the reason that the newness is an invention and not a Discovery. By analytical approach we can discover the simple substances of a new invention. In this way, I attempt to show that Indian Philosophy is rich, and there is no truth in the perception that nothing new has been found in the Indian philosophy. We are obliged to develop new ideas and concepts through the process of synthesis. An enormous literature had emerged in Europe to delineate and resolve the ‘Mind body problem’ of Descartes, all of them seek to define the scope of the problem. However, most of them do not fulfill their objectives. Hence, I make an effort to resolve the problem and I will present a synthetic solution of the Mind-body problem of Descartes from all possible angles.</div>
<div style="font-family: Helvetica; font-size: 11px; font-stretch: normal; line-height: normal; margin-bottom: 10px; text-align: justify;">
Chetan Kumar (PhD), Research Scholar</div>
<br />
<div style="font-family: Helvetica; font-size: 11px; font-stretch: normal; line-height: normal; margin-bottom: 10px; text-align: justify;">
Department of Philosophy University of Delhi.</div>
<div>
<br /></div>
</div>
Desh Raj Sirswalhttp://www.blogger.com/profile/13455596371846663321noreply@blogger.comtag:blogger.com,1999:blog-1050946605637706842.post-47212351836133768582020-06-07T03:11:00.001-07:002020-06-07T03:11:53.866-07:00Epicureanism, Charvaka and Consumerism: A Search for Philosophy of Happiness- Dr. Desh Raj Sirswal<div dir="ltr" style="text-align: left;" trbidi="on">
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgzH27CnC1L6gs6Q-XwLY1dsE0JLhKrK8oB3tvFbHiACNo_yF4cHyVjflfgPCr57OXl7yNXDkUi-vti9Zh23kfUFM6kbtaU8BnYW-Nwbd9azTYvQ1xGC8V4JBWzs-kV5-oJmoh6gqnbAjg/s1600/AST00014.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="480" data-original-width="360" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgzH27CnC1L6gs6Q-XwLY1dsE0JLhKrK8oB3tvFbHiACNo_yF4cHyVjflfgPCr57OXl7yNXDkUi-vti9Zh23kfUFM6kbtaU8BnYW-Nwbd9azTYvQ1xGC8V4JBWzs-kV5-oJmoh6gqnbAjg/s320/AST00014.JPG" width="240" /></a></div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: center;">
<br /></div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: center;">
<b>Abstract:</b></div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
Epicurus was a Greek philosopher interested in pleasure or pursuit of it more than other ideals. He said, "No pleasure in itself is a bad thing, but the things that produce certain pleasures involve disturbances many times greater than the pleasures themselves." Epicurus tells us that the knowledge of which pleasures are good for us is wisdom. </div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
While this sometimes led to a negative view of his philosophy, in many regions of the world today the reality is that his thinking has been very advanced and developed, leading to his ideas becoming highly influential in modern thought. His simple philosophies of avoiding pain, living a simple life, and learning has made much of his philosophy appealing and influential.</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
An important Indian philosophy called "Charvaka" is that this world is the only reality. Out of the four human values — Dharma, Artha, Kama, and Moksha — they advocate the pursuit of karma only, and Artha merely as a means of facilitating the purpose. For Charvaka, the goal of human life is to achieve the maximum amount of pleasure in this life and to avoid as much pain as possible. Good life is the most enjoyable life. Good action is one that leads to a balance of pleasure, and bad action is one that causes more pain than pleasure.</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
Today, consumerism is pervasive, the real spirit for any developing economy is to develop consumerism-driven products and marketing practices, and it is inevitable that the interests of consumers in general will be safeguarded. Consumerism believes that personal well-being and happiness depends to a very large extent on the level of personal consumption, in particular on the purchase of material goods. The idea is not simply that well-being depends on a standard of living above a certain threshold, but that consumption and material possessions are at the center of happiness. It is an attempt of this paper to see the relationship between these philosophies and to try to find common characteristics that lead man to live a happy and satisfying life.</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
<b>Key-Words:</b> Epicurus, Charvaka, Pleasure, Happiness and Consumerism. </div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
<b>Philosophy of Happiness</b></div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 8px; text-align: justify;">
Well-being or happiness is pursued in every culture by individuals and society. Eastern and western cultures have understood well-being and have developed ways and means of promoting well-being over the years.</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 8px; text-align: justify;">
Philosophers of all ages — from Socrates to Buddha to Krishna to the authors of the Kabbalah of Judaism — were more than willing to advise others on how to live a happy life. Socrates believed that reason was the way to a good life.</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 8px; text-align: justify;">
He also told his followers to look inward (i.e. do some kind of soul-searching) to find happiness. Socrates was so convinced of the power of introspection that he famously declared that "unexamined life is not worth living." Plato, a student of Socrates, wrote a number of famous dialogs on the pursuit of pleasure and the philosophy of happiness, using his teacher as the central character.</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
Scholars continue to debate the relationship between the original teachings of Socrates and Plato's own ideas, but the following are their deepest thoughts on pleasure and happiness:</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
+ All human beings naturally desire happiness.</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
+ Happiness is obtainable and teachable through effort.</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
+ Happiness does not depend on material things but on how we use material goods (wisely or unwisely).</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
+ Happiness depends on learning to harmonize our desires. We do this by giving more weight to our desire for knowledge and virtue than to our desire for physical pleasures.</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
+ Virtue and happiness are inextricably linked; it is impossible to have one without the other.</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
+ The pleasures one gets from pursuing virtue and knowledge are on a higher plane than the pleasures we get from satisfying our baser desires. Pleasure is not the goal of existence, but it is an integral part of being virtuous.[1]</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
<b>Epicurus & Charvaka: A Comparison</b></div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
A century after Socrates and Plato, another Greek philosopher named Epicurus would expand on the argument of positive and negative pleasures. Positive pleasure, he said, is nothing more than the removal of pain. If you're thirsty, you can drink a glass of water to get some relief. Negative pleasure is a state of harmony where you no longer feel any pain and therefore do not require a positive pleasure (like a cool drink) to get rid of the pain.</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
He argued that positive pleasure always falls on a scale of good to great. This kind of pleasure can also be frustrating, because there will always be a contrast between the state you are in now and the "higher" state that would make your current experience less desirable. If you get more pleasure from sex than from eating, for example, eating doesn't seem to be a pleasure (unless you're eating during sex, I suppose). Epicurus concluded that the true state of happiness is a state of negative pleasure, an oxymoron that is essentially the absence of unfulfilled desires. (This idea is similar to the Buddhist concept of achieving Nirvana through the elimination of desire — more on that later[2].</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
Moving on to a comparison between the Charvaka school of thought and the Epicurean school, one of the major similarities between the two schools was their shared philosophy of materialism. Epicurus argued that the entire universe, including human beings as well as the gods themselves, was composed of nothing but atoms (extremely tiny, indestructible particles) and "void" or empty space. [3] </div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
This view of the universe is elaborated quite long and eloquently by Lucretius (1st century B.C.E.) in his poem De Rerum Natura ("On the Nature of Things"). In this poem, Lucretius argues that the narrative of divine creation is fundamentally illogical, because "nothing can be created out of nothing" and nothing that is created cannot be reduced to nothing. Thus, in Lucretius' view, the universe is eternal and uncreated, and all natural phenomena can be explained in terms of interactions between matter. The Charvakas also held similar views on the composition of the universe and the natural world.</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
The Charvakas believed that the entire universe was made up of four elements – fire, earth, water , and air – and that all phenomena, without exception, were the result of interaction between the elements. According to the Charvakas, even human consciousness and intelligence arise only from natural elements, and intelligence is destroyed when the body is destroyed. [4] This was in contrast to other Indian schools of thought, which argued that souls could exist separately from the body and carry intelligence with them after death; on the other hand, the Charvakas rejected the very notion that separate souls could exist, and considered the physical death of a human being to also mark the permanent end of that human consciousness.</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
Both the Epicureans and the Charvakas criticized religion and denounced practices that they considered irrational and superstitious, but their exact religious philosophy differed in some ways. Despite being staunch materialists, as described above, the Epicureans did not , in fact, reject the existence of gods. [5] Instead, they believed that the gods were "blessed beings" who lived a life of "perfect pleasure" and did not interfere in the human realm; thus, according to Epicurean philosophy, human beings should set aside their fear of "divine punishment" and instead look to the gods as positive role models for a life of pleasure and fulfillment.</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
The Charvakas, on the other hand, were explicitly atheistic in their philosophy, rejecting not only the concept of the gods, but also the concept of the svarga (heaven), the apavarga (liberation), and the re-incarnation of the soul (atma), as well as the concept of the caste system (chaturvarna). [6] They were particularly critical of the Vedas and the sacrificial rituals associated with the Orthodox sects, sarcastically asking, "If the beast slain in the sacrificial rite goes to heaven, then why not offer a sacrifice to your own father? "[7]" The Charvakas regarded the Vedas as nothing more than the “incoherent rhapsodies of knaves” that suffer from “untruth, self-contradiction, and tautology”, and denounced the associated Vedic religious rituals as “mere means of livelihood for those [i.e. the Brahman priests] who have neither manliness nor sense.” [8] Perhaps the single greatest similarity between the Epicurean and Charvaka schools of thought, however, lies in their common philosophy of how to pursue "happiness" in their daily lives. The Epicureans believed that "pleasure" was the highest form of good, defined in particular as freedom from pain in the body (aponia) and freedom from anxiety and disturbance (ataraxia).[9]</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
According to Epicurus, true happiness comes from taking pleasure in fulfilling our basic desires for food , drink, shelter and clothing, and not from seeking things that are more difficult to obtain (like fancy food, immense wealth, personal fame and honor, etc.), which tend to increase anxiety and are therefore detrimental to one's happiness. Similarly, the Charvakas believed that the ultimate goal of life was to enjoy sensual pleasure and avoid pain. [10] </div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
Because they did not believe in either the afterlife or the possibility of the soul returning to the world in a new incarnation, the Charvakas emphasized that one should enjoy life to the fullest in the present existence, since the present existence was (in their view) the only opportunity for a human being to live. “While life remains,” goes a Charvaka saying, “let a man live happily, let him feed on butter even if he runs into debt. For when the body becomes ash, how can it ever return again?” [11]</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
Finally, both the Epicureans and the Charvakas shared the similar fate of being relegated to the realm of the "Fringe Thinkers" in their respective civilizations, and of being misled by their opponents for centuries. In later years, the Epicureans were seen as "wild, profligate hedonists" who could not control their urge to seek pleasure. [12] </div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
This is a serious distortion of the actual philosophy of Epicurus, which underscores self-control in seeking pleasure (since the careful choice of pleasures is itself important for maximizing happiness, and over-indulgence can upset ataraxia) and a simple lifestyle free from unnecessary luxuries, as described above.</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
The Charvakas, though somewhat less principled than the Epicureans, were similarly subjected to vicious criticism from orthodox writers in India, caricatured as lowly, uncouth, and licentious. An example of this depiction comes from the 15th century Indian writer Gunaratna, who says in a commentary on a much earlier Indian philosophy compendium: </div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
“They [the Charvakas] take spirituous drinks and meat and also copulate with those unfit to be sexually approached, like the mother, etc. Every year, on a particular day, they assemble and copulate randomly with women. They do not consider dharma (ethical duty) to be any anything different from kama (sexual pleasure).” [13] Such portrayals were almost certainly stereotypic caricatures that had been composed long after the Charvakas had ceased to be an important force in Indian intellectual life, and were clearly intended to demean the Charvakas because of their highly non-traditional and dissident views.</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
The Epicurean school in the Greco-Roman world and the Charvaka school in ancient India have represented two similar philosophies that have arisen independently in two very different civilizations.Both schools of thought, though different in certain details (such as the existence or non-existence of gods), can be described as materialistic and rationalist philosophies that challenge the dominant ideologies and beliefs of their respective civilizations.While both eventually faded into history, the remnants left behind are indicative of a rich tradition of scepticism, free thinking, and rational research in both ancient India and the ancient Mediterranean world, and support the idea that rationalism is not the monopoly of any culture or civilisation, but is universal and common to humanity as a whole.</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
<b>Philosophy of Consumerism:</b></div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 8px; text-align: justify;">
Consumerism is pervasive; the real spirit for any developing economy is to develop consumer products and marketing practices. Consumerism is inevitable in order to protect the interests of consumers at large. As per the phrase of Ralph Nadar consumerism means "quality of life".[14] Consumerism believes that personal well-being and happiness depends to a very large extent on the level of personal consumption, in particular on the purchase of material goods. The idea is not simply that well-being depends on a standard of living above a certain threshold, but that consumption and material possessions are at the center of happiness. Consumer society is one in which people devote a great deal of time, energy, resources and thought to "consuming." The general view of life in a consumer society is that consumption is good, and more consumption is even better. </div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 8px; text-align: justify;">
Reference to this philosophy as Lokayata indicates the prevalent nature of this philosophy in contemporary society. Charvakas rejected the need for ethics or morals, and suggested that "while life remains, let a man live happily, let him feed on ghee even though he runs in debt".<span style="font-family: Helvetica; font-stretch: normal; line-height: normal;"> </span>Although people in India started using credit cards, home loans and car loans, their penetration is still very low. Loaning is still a taboo in rural India. Having a collection agent at your door is still considered a social stigma. Rural India does not have the concept of 'foreclosure' due to a bad loan. Philosophy has no boundary. Something that is most appealing can spread far and wide. It appears that American society has more Charvaks than its place of origin. This philosophy has never been propagated here. I, who promised to take loans again, turned to Charvak as soon as I got here. Who knows, hundreds of years down the line, which philosophy prevails in this part of the world? [16] </div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 8px; text-align: justify;">
If Epicurus and his followers were alive today, they would not complain about the excesses of the system, they would not fight publicity, but they would use it for their own ends. They wouldn't fight the stimulus of consumerism. They would give us all the information we needed to know how to live wisely. The central message of Epicurus seems more relevant to today's consumerist society than it did to its own. [17] And there are plenty of reasons to believe that happiness is much more inclusive than the so many things that we can buy.<span style="font-family: Helvetica; font-stretch: normal; line-height: normal;"> </span></div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
Just a message like this 'Happiness is not included' could not turn the tide of consumerism on its own, and you wouldn't have any evidence that people seeing the advertisement would surely stop shopping. But the fact remains, and we are confused, and if we knew what would make us happy, if we knew what we needed, there would be a few things we 'd be desperate to buy.</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
<b>References:</b></div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
1.<span class="Apple-tab-span" style="white-space: pre;"> </span>Jodie Gould, The Philosophy of Happiness: What the World’s Wisest Minds Can Teach Us About Finding Pleasure in Everyday Life, ConsciousLifestyle Magazine, Cited on 29<sup>th</sup> January, 2018, https://www.consciouslifestylemag.com/philosophy-of-happiness-finding-pleasure-in-life/</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
2.<span class="Apple-tab-span" style="white-space: pre;"> </span>Ibid.</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
3.<span class="Apple-tab-span" style="white-space: pre;"> </span>Walter Englert, ed., Lucretius: On the Nature of Things (Newburyport, MA: Focus Pub., 2003), xi.</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
4.<span class="Apple-tab-span" style="white-space: pre;"> </span>“The Carvaka System” in Madan Mohan Agrawal, ed., Sarvadarshanasamgraha of Madhavacharya (Delhi: Chaukhamba Sanskrit Pratishthan, 2002), 4-5.</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
5.<span class="Apple-tab-span" style="white-space: pre;"> </span>Walter Englert, ed., Lucretius: On the Nature of Things (Newburyport, MA: Focus Pub., 2003), xiv.</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
6.<span class="Apple-tab-span" style="white-space: pre;"> </span>Agrawal, Sarvadarshanasamgraha, 17.</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
7.<span class="Apple-tab-span" style="white-space: pre;"> </span>Ibid, 18.</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
8.<span class="Apple-tab-span" style="white-space: pre;"> </span>Ibid, 7-8.</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
9.<span class="Apple-tab-span" style="white-space: pre;"> </span> Englert, On the Nature of Things, xv.</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
10.<span class="Apple-tab-span" style="white-space: pre;"> </span>Madan Mohan Agrawal, ed., Sarvadarshanasamgraha of Madhavacharya (Delhi: Chaukhamba Sanskrit Pratishthan, 2002), 5.</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
11.<span class="Apple-tab-span" style="white-space: pre;"> </span>Ibid, 19.</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
12.<span class="Apple-tab-span" style="white-space: pre;"> </span>Englert, On the Nature of Things, xv.</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
13.<span class="Apple-tab-span" style="white-space: pre;"> </span>Gunaratna, “Commentary on Haribhadra,” in Debiprasad Chattopadhyaya, ed., Carvaka/Lokayata, 267.</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
14.<span class="Apple-tab-span" style="white-space: pre;"> </span>The Philosophy and History of Consumer Protection with special reference to India,<span style="font-family: Helvetica; font-stretch: normal; line-height: normal;"> </span>http://shodhganga.inflibnet.ac.in/bitstream/10603/49008/5/05_chapter%202.pdf</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
15.<span class="Apple-tab-span" style="white-space: pre;"> </span>Chapter 7 Consumerism,<span style="font-family: Helvetica; font-stretch: normal; line-height: normal;"> </span><span style="text-decoration: underline;">https://www.ssc.wisc.edu/~wright/</span>Contemporary American Society/ Chapter%207%20--%20consumerism%20--%20Norton%20August.pdf</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
16.<span class="Apple-tab-span" style="white-space: pre;"> </span>Amiya Ranjan Satapathy , Consumerism and Charvak,MyIndMakers,Sept.18,2015.<span style="font-family: Helvetica; font-stretch: normal; line-height: normal;"> </span>https://myind.net/Home/viewArticle/consumerism-and-charvak</div>
<div style="font-family: Garamond; font-stretch: normal; line-height: normal; margin-bottom: 15px; text-align: justify;">
17.<span class="Apple-tab-span" style="white-space: pre;"> </span>Epicurus view on Consumerism,<span style="font-family: Helvetica; font-stretch: normal; line-height: normal;"> </span>http://paranormalis.com/threads/epicurus-view-on-consumerism.9404/</div>
</div>
Desh Raj Sirswalhttp://www.blogger.com/profile/13455596371846663321noreply@blogger.comtag:blogger.com,1999:blog-1050946605637706842.post-2337226032155294432019-11-14T05:56:00.001-08:002019-11-14T21:57:00.767-08:00गुरु नानक देव जी का मानवतावादी दर्शन (Humanist Philosophy of Shri Guru Nanak Devji )<div dir="ltr" style="text-align: left;" trbidi="on">
<div style="font-family: "Arial Unicode MS"; font-size: 14px; font-stretch: normal; line-height: normal;">
<span style="font-family: "helvetica"; font-size: 13px; font-stretch: normal; line-height: normal;"><b>डॉ देशराज सिरसवाल</b></span><span style="font-size: 13px;"> </span></div>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgFFLRP8BdT3TV-YKe4mDYP6MPDzCuaTOSP6Aj4FONLWaDNZYXRnhdpx66nfOTYqq1EglsX2Jo_R2C9YRcvTO4Sa_-IXIFmL2iOFzUZJF1hRNSRuvnULcRbewOKNCrOrV5iCS1ntE4YUbg/s1600/guru-nanak-dev-ji-1-.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="400" data-original-width="400" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgFFLRP8BdT3TV-YKe4mDYP6MPDzCuaTOSP6Aj4FONLWaDNZYXRnhdpx66nfOTYqq1EglsX2Jo_R2C9YRcvTO4Sa_-IXIFmL2iOFzUZJF1hRNSRuvnULcRbewOKNCrOrV5iCS1ntE4YUbg/s320/guru-nanak-dev-ji-1-.jpg" width="320" /></a></div>
<div style="font-family: "Arial Unicode MS"; font-size: 13px; font-stretch: normal; line-height: normal;">
<br /></div>
<div style="font-family: Helvetica; font-size: 13px; font-stretch: normal; line-height: normal; min-height: 16px;">
<b></b><br /></div>
<div style="font-family: Helvetica; font-size: 13px; font-stretch: normal; line-height: normal; text-align: justify; text-indent: 36px;">
गुरु नानक देवजी सिखों के पहले गुरु थे। अंधविश्वास और आडंबरों के कट्टर विरोधी गुरु नानक जी का<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;"> </span>जन्मदिन कार्तिक पूर्णिमा को मनाया जाता है हालांकि उनका जन्म 15 अप्रैल 1469 को हुआ था। गुरु नानक जी पंजाब के तलवंडी नामक स्थान पर एक किसान के घर जन्मे थे। तलवंडी जोकि पाकिस्तान के लाहौर से 30 मील पश्चिम में स्थित है<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">, </span>गुरु नानक का नाम साथ जुड़ने के बाद आगे चलकर ननकाना कहलाया। इतिहास के अनुसार वे सम्पूर्ण विश्व में भ्रमण करते रहे और लोगों को आडम्बर<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">, </span>भ्रम एवं अज्ञान से दूर कर उनका मार्गदर्शन करते रहे ताकि उनका परिचय ‘आत्मा’ और परमात्मा से हो सके एवं सर्वत्र प्रेम और भाईचारा प्रसारित हो सके<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">, </span>मानव और उनका समाज स्वस्थ रह सकें ।<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;"> </span>उनके जीवन से जुड़े असंख्य प्रेरक प्रसंग हैं जो इन तथ्यों की सम्पूर्ण पुष्टि करते हैं<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;"> </span>।<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;"> </span>इस शोध-पत्र का मुख्य विषय गुरु नानक देव जी के मानवतावादी दर्शन का अध्ययन करना है ।</div>
<div style="font-family: "Arial Unicode MS"; font-size: 13px; font-stretch: normal; line-height: normal; min-height: 18px; text-align: justify; text-indent: 36px;">
<br /></div>
<div style="font-family: Helvetica; font-size: 13px; font-stretch: normal; line-height: normal;">
<b>गुरु नानक जी के उपदेश</b></div>
<div style="font-family: Helvetica; font-size: 13px; font-stretch: normal; line-height: normal; text-align: justify; text-indent: 36px;">
गुरु नानक जी ने अपने अनुयायियों को दस उपदेश दिए जो कि सदैव प्रासंगिक बने रहेंगे। गुरु नानक जी की शिक्षा का मूल निचोड़ यही है कि परमात्मा एक<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">, </span>अनन्त<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">, </span>सर्वशक्तिमान और सत्य है। वह सर्वत्र व्याप्त है। मूर्ति−पूजा आदि निरर्थक है। नाम−स्मरण सर्वोपरि तत्त्व है और नाम गुरु के द्वारा ही प्राप्त होता है। गुरु नानक की वाणी भक्ति<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">, </span>ज्ञान और वैराग्य से ओत−प्रोत है। उन्होंने अपने अनुयायियों को जीवन की दस शिक्षाएं दीं जो इस प्रकार हैं− </div>
<div style="font-family: Helvetica; font-size: 13px; font-stretch: normal; line-height: normal;">
<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">1. </span>ईश्वर एक है। </div>
<div style="font-family: Helvetica; font-size: 13px; font-stretch: normal; line-height: normal;">
<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">2. </span>सदैव एक ही ईश्वर की उपासना करो। </div>
<div style="font-family: Helvetica; font-size: 13px; font-stretch: normal; line-height: normal;">
<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">3. </span>ईश्वर सब जगह और प्राणी मात्र में मौजूद है। </div>
<div style="font-family: Helvetica; font-size: 13px; font-stretch: normal; line-height: normal;">
<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">4. </span>ईश्वर की भक्ति करने वालों को किसी का भय नहीं रहता। </div>
<div style="font-family: Helvetica; font-size: 13px; font-stretch: normal; line-height: normal;">
<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">5. </span>ईमानदारी से और मेहनत कर के उदरपूर्ति करनी चाहिए। </div>
<div style="font-family: Helvetica; font-size: 13px; font-stretch: normal; line-height: normal;">
<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">6. </span>बुरा कार्य करने के बारे में न सोचें और न किसी को सताएं। </div>
<div style="font-family: Helvetica; font-size: 13px; font-stretch: normal; line-height: normal;">
<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">7. </span>सदैव प्रसन्न रहना चाहिए। ईश्वर से सदा अपने लिए क्षमा मांगनी चाहिए। </div>
<div style="font-family: Helvetica; font-size: 13px; font-stretch: normal; line-height: normal;">
<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">8. </span>मेहनत और ईमानदारी की कमाई में से ज़रूरतमंद को भी कुछ देना चाहिए। </div>
<div style="font-family: Helvetica; font-size: 13px; font-stretch: normal; line-height: normal;">
<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">9. </span>सभी स्त्री और पुरुष बराबर हैं। </div>
<div style="font-family: Helvetica; font-size: 13px; font-stretch: normal; line-height: normal;">
<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">10. </span>भोजन शरीर को जि़ंदा रखने के लिए ज़रूरी है पर लोभ−लालच व संग्रहवृत्ति बुरी है।<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;"><sup>1</sup></span></div>
<div style="font-family: Helvetica; font-size: 13px; font-stretch: normal; line-height: normal; text-align: justify; text-indent: 36px;">
गुरू नानक सत्य के पुजारी थे और उन्होंने धर्म का विवेचन करने के लिए जो कुछ कहा है<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">, </span>वह<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;"> </span>आडबंरयुक्त वचनों और वाक्छल से रहित है। उन्होंने स्पष्ट कहा है कि<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;"> </span>‘‘धर्म के विषय में लंबी- चौड़ी बातें करने से कोई लाभ नहीं। सिद्धांत वही सच्चा है और ठीक माना जा सकता है<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">, </span>जो व्यवहार में लाया जा सके।’’<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;"><sup>2</sup> </span>चाहे कोई पूजा- पाठ<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">, </span>जप- तप योगादि<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;"> </span>कितना भी करे<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">, </span>पर नानक जी की दृष्टि में यदि वह लोगों का उपचार- पीड़ि़तों की सेवा नहीं करता तो वह सब महत्त्वहीन है। वे तिब्बत तक गये थे और हिमालय के दुगर्म प्रदेशों में पहुँचकर सिद्ध <span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;"> </span>योगियों से भेंट की थी। उन सिद्धों से भी उन्होंने यही कहा था<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;"> </span>कि<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;"> </span>‘‘आप तो यहाँ मोक्ष की साधना में लीन है और वहाँ संसार की दशा यह है कि समय के समान घातक हो रहा है। शासक<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;"> </span>गण<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;"> </span>कसाई बन गए हैं। धर्म पंख लगाकर उड़ गया है<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">, </span>चारों तरफ झूँठ की काली रात छाई हुई है<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">, </span>उसमें सच्चाई का चंद्रमा कहीं दिखाई नहीं देता है।<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;"><sup>3</sup></span>’’ सिख धर्म में सामाजिक जीवन मुल्यों पर बहुत बल दिया गया है. जैसा की गुरू नानक देब जी कहते हैं की “पहाड़ों <span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">, </span>गुफा कन्दराओं में जाकर अपने आपको (आत्म) खोजने की जरूरत नहीं”. केवल नेक कर्मों जैसे जरुरतमन्द की सहायता और समाज सेवा से ही व्यक्ति ओने आपको पहचान सकता है. व्यक्ति केवल परोपकार के द्वारा ही इंसानी भाईचारे को विकसित कर सकता है.<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;"> </span></div>
<div style="font-family: Helvetica; font-size: 13px; font-stretch: normal; line-height: normal; text-align: justify; text-indent: 36px;">
सिख धर्म में परोपकार के नैतिक नियम को इन्सान का महत्वपूर्ण सद्गुण माना गया है इसे सिख नीतिशास्त्र का स्तम्भ माना गया है . परोपकार यानि दूसरों की भलाई . यह दो शब्दों के मेल से बना है पर यानि दूसरा , उप , उपसर्ग है कर यानि कि करना . पर +उप+कार= परोपकार अर्थात दूसरों की भलाई . इसके भी दो पक्ष हैं. दूसरों के प्रति की गई शारीरिक सेवा एवम अध्यात्मिक सेवा. गुरु नानक देव जी कहते हैं की “परोपकार ही सम्पूर्ण शिक्षा का सार है.”<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;"><sup>4</sup> </span>नानक जी मानते थे कि भलाई<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">, </span>सज्जनता आदि का गुण मनुष्य में स्वभावतः होता है। पर वह अनुकूल स्थिति न पाने के कारण छिपा रहता है। सच्चे संतों<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">, </span>सद्गुरू का कत्तर्व्य है कि वह इस भलाई के तत्त्व से मनुष्य को पिरिचत करायें और उसके बढ़ाने में मदद करें। यही गुरू का सबसे बड़ा उपकार शिष्य पर होता है,<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;"> </span>जिसके लिए वह गुरू को भगवान् के तुल्य समझकर पूजता है। हम कह सकते हैं कि जात- पात के बंधनों<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">, </span>खान- पान में चौका- चूल्हे के नियमों <span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;"> </span>और छुआछूत की बीमारी को सबसे अधिक पंजाब में ही त्यागा गया है।<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;"><sup>5 </sup></span> लंगर की प्रथा भी श्रद्धालुओं को अपनी मेहनत की कमाई से मानवता की सेवा में लगाने को प्रेरित करती है. दान और कर सेवा सिख धर्म में भौतिक एवम शारीरिक सेवा का एक उज्जवल पक्ष माना गया है.<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;"><sup>6</sup></span></div>
<div style="font-family: Helvetica; font-size: 13px; font-stretch: normal; line-height: normal; text-align: justify; text-indent: 36px;">
दक्षिण भारत में तो छूत- अछूत का प्रश्न आज भी एक समस्या के रूप में मौजूद है और वहाँ अब भी सामाजिक कारणों से अछूतों के मारे जाने के समाचार आते रहते हैं। उत्तर- प्रदेश<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">, </span>मध्यप्रदेश<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">, </span>राजस्थान<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;"> </span>आदि हिंदी भाषी प्रांतों में स्वामी दयानंद और महात्मा गाँधी के प्रचार कार्य के फलस्वरूप इस प्रकार के भेद- भाव की तीव्रता कम हो गई है और यद्यपि प्रत्यक्ष रूप में स्वीकार तो नहीं किया जाता<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">, </span>पर व्यवहार में अछूतों को बहुत कुछ सुविधाएँ <span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;"> </span>मिल गई हैं। बंगाल में सौ- डढ़े सौ वर्ष पूर्व ब्रह्म- समाज के प्रचार ने परिस्थिति को बहुत कुछ बदल दिया है। इस प्रकार समाज में से विषमता को<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;"> </span>मिटाकर समता तथा एकीकरण का जो महान् कार्य गुरू नानक ने उठाया था<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">, </span>वह आज फलता- फूलता नजर आ रहा है<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">, </span>यह कम संतोष की बात नहीं है।<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;"><sup>7</sup> </span></div>
<div style="font-family: Helvetica; font-size: 13px; font-stretch: normal; line-height: normal; text-align: justify; text-indent: 36px;">
मोक्ष प्राप्ति के लिए भी गुरुओं ने परोपकार पर ही बल दिया है. बौद्धमत की तरह ही सिख धर्म में भी कोई एक व्यक्ति निजी मोक्ष ले लिए प्रयत्न नहीं करता जैसे की बौधिसत्व अपने कर्मों द्वारा प्रकाश प्राप्त कर असंख्य लोगों के लिए निर्वाण का मार्ग खोल देता है. गुरु नानक देव जी के विचार में “सहज” भाव हुकुम की निहित स्वीकृति है और यह सिख धर्म का मूल सिद्धांत है जोकि वह रहस्यवादी अवस्था है जिसमें अकालपुरख की इच्छा को स्वीकार कर लिया है. इस तरह यह स=इन्सान द्वारा प्राप्त करने वाली उच्चता अध्यात्मिक अवस्था है. गुरू नानक देव जी के अनुसार, “सहज शब्द का अर्थ है सम्पूर्ण संतुष्टि. जैसे धीमी आंच पर पकाया गया व्यंजन अपनी खुशबु को धारण किये रहता है इसी तरह मन और शरीर को स्व अनुशासन में धीरे धीरे लाना व्यक्ति के भीतर छुपे शाश्वत शुभ को उजागर करना है.</div>
<div style="font-family: Helvetica; font-size: 13px; font-stretch: normal; line-height: normal; text-align: justify; text-indent: 36px;">
नानक जी भगवान् के विराट् रूप के उपासक थे<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">, </span>इसीलिए उन्हें संसार के सब पदार्थ और प्राणी भगवान् के रूप में ही दिखाई पड़ते थे। जब हम सब उसी एक अनादि- तत्त्व के अंश हैं तो आपस में लड़ाई- झगड़ा<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">, </span>ईष्यार्- द्वेष कैसा<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">? </span>उन्होने एक ऐसा संगठन बनाने का निश्चय किया,<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;"> </span>जिसमें धर्म को व्यापार की चीज न बनाया जाये और जिसमें धार्मिकता और जातीयता की दृष्टि से किसी को छोटा- बड़ा न माना जाय। इसीलिए उन्होंने पृथक्- पृथक् पूजा- उपासना के स्थान पर सामुदयिक उपासना का प्रचलन किया। उन्होंने अपने इस सिद्धांत को वव्यवहारिक रूप देने का दूसरा कार्य यह किया की सब लोगों का खाना एक साथ बने और सब एक ही पंगत में बैठकर भोजन करें। गुरू नानक ने अपने यहाँ लंगर- प्रथा प्रचिलत करके इसकी जड़ ही काट दी। इस तरह हम देखते है की मानववाद की जो अव्धारानाएं हमें वर्तमान में मिलती है वैसा मानववाद गुरु नानक देव जी के दर्शन का आधार रहा है.</div>
<div style="font-family: Helvetica; font-size: 13px; font-stretch: normal; line-height: normal; min-height: 16px; text-align: justify; text-indent: 36px;">
<br /></div>
<div style="font-family: Helvetica; font-size: 13px; font-stretch: normal; line-height: normal; text-align: justify;">
<b>संदर्भ :</b></div>
<ol>
<li style="font-family: "Arial Unicode MS"; font-size: 13px; font-stretch: normal; line-height: normal; margin: 0px;"><span style="font-family: "times"; font-stretch: normal; line-height: normal;">1.<span class="Apple-tab-span" style="white-space: pre;"> </span></span><span style="font-family: "helvetica"; font-stretch: normal; line-height: normal;">शुभा दुबे, “गुरु नानक देव जी के यह दस उपदेश अपनाएँ</span>, <span style="font-family: "helvetica"; font-stretch: normal; line-height: normal;">जीवन सफल बनाएँ” , नवंबर </span>3,2017, <a href="https://www.prabhasakshi.com/articles-on-gods/adopt-ten-teachings-of-guru-nanak-dev-make-life-successful">https://www.prabhasakshi.com/articles-on-gods/adopt-ten-teachings-of-guru-nanak-dev-make-life-successful</a></li>
<li style="font-family: "Arial Unicode MS"; font-size: 13px; font-stretch: normal; line-height: normal; margin: 0px;"><span style="font-family: "times"; font-stretch: normal; line-height: normal;">2.<span class="Apple-tab-span" style="white-space: pre;"> </span></span><span style="font-family: "helvetica"; font-stretch: normal; line-height: normal;">गोपाल मिश्रा, श्री गुरु नानक देव के </span>10 <span style="font-family: "helvetica"; font-stretch: normal; line-height: normal;">अनमोल उपदेश</span>, NOVEMBER 24, 2018, <a href="https://www.achhikhabar.com/2012/11/23/shree-guru-nanak-dev-ji-life-in-hindi/">https://www.achhikhabar.com/2012/11/23/shree-guru-nanak-dev-ji-life-in-hindi/</a></li>
<li style="font-family: Helvetica; font-size: 13px; font-stretch: normal; line-height: normal; margin: 0px;"><span style="font-family: "times"; font-stretch: normal; line-height: normal;">3.<span class="Apple-tab-span" style="white-space: pre;"> </span></span>वही.</li>
<li style="font-family: Helvetica; font-size: 13px; font-stretch: normal; line-height: normal; margin: 0px;"><span style="font-family: "times"; font-stretch: normal; line-height: normal;">4.<span class="Apple-tab-span" style="white-space: pre;"> </span></span>डॉ शिवानी शर्मा <span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">, </span>सिख नितिशास्त्र<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">, </span>फिलोसोफी<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">, </span>युसोल<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">, </span>पंजाब यूनिवर्सिटी<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">, </span>चंडीगढ़<span style="font-family: "arial unicode ms"; font-stretch: normal; line-height: normal;">, 2011, </span>पृष्ठ 30.</li>
<li style="font-family: "Arial Unicode MS"; font-size: 13px; font-stretch: normal; line-height: normal; margin: 0px;"><span style="font-family: "times"; font-stretch: normal; line-height: normal;">5.<span class="Apple-tab-span" style="white-space: pre;"> </span></span><span style="font-family: "helvetica"; font-stretch: normal; line-height: normal;">गुरू नानक की दार्शनिक विचारधारा - गुरु नानक देव :: (</span>All World Gayatri Pariwar), <a href="http://literature.awgp.org/book/guru_nanak_dev/v2.1">http://literature.awgp.org/book/guru_nanak_dev/v2.1</a></li>
<li style="font-family: Helvetica; font-size: 13px; font-stretch: normal; line-height: normal; margin: 0px;"><span style="font-family: "times"; font-stretch: normal; line-height: normal;">6.<span class="Apple-tab-span" style="white-space: pre;"> </span></span>डॉ शिवानी शर्मा , सिख नितिशास्त्र, पृष्ठ 32.</li>
<li style="font-family: "Arial Unicode MS"; font-size: 13px; font-stretch: normal; line-height: normal; margin: 0px;"><span style="font-family: "times"; font-stretch: normal; line-height: normal;">7.<span class="Apple-tab-span" style="white-space: pre;"> </span></span><span style="font-family: "helvetica"; font-stretch: normal; line-height: normal;">गुरू नानक की दार्शनिक विचारधारा</span>, http://literature.awgp.org/book/guru_nanak_dev/v2.1</li>
</ol>
<div style="font-family: Helvetica; font-size: 13px; font-stretch: normal; line-height: normal; margin-left: 36px; min-height: 16px;">
<br /></div>
<div style="font-family: Helvetica; font-size: 13px; font-stretch: normal; line-height: normal; text-align: justify;">
<br /></div>
<br />
<div style="font-family: Helvetica; font-size: 13px; font-stretch: normal; line-height: normal; min-height: 16px;">
<br /></div>
</div>
Desh Raj Sirswalhttp://www.blogger.com/profile/13455596371846663321noreply@blogger.comtag:blogger.com,1999:blog-1050946605637706842.post-65669096948531333702018-10-02T01:44:00.002-07:002018-10-02T01:44:36.955-07:00The Dalit Movement in North India: Theory , Praxis and Challenges<div dir="ltr" style="text-align: left;" trbidi="on">
<h1 class="page-title" style="border: 0px; box-sizing: border-box; color: #555555; font-family: inherit; font-size: 18px; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px 0px 20px; padding: 0px; vertical-align: baseline;">
The Dalit Movement in North India: Theory , Praxis and Challenges</h1>
<div class="region region-content" style="border: 0px; box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">
<div class="block block-system collapsiblock-processed" id="block-system-main" style="border: 0px; box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">
<div class="content" style="border: 0px; box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">
<div class="content node-date" style="border: 0px; box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">
<div class="field field-name-field-date field-type-datetime field-label-inline clearfix" style="border: 0px; box-sizing: border-box; caret-color: rgb(102, 102, 102); color: #666666; font-family: "Open Sans", sans-serif; font-size: 13px; font-stretch: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">
<div class="field-label" style="border: 0px; box-sizing: border-box; float: left; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; font-weight: bold; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">
Date: </div>
<div class="field-items" style="border: 0px; box-sizing: border-box; float: left; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">
<div class="field-item even" style="border: 0px; box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">
<span class="date-display-range" style="border: 0px; box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span class="date-display-start" content="2018-11-26T10:00:00+05:30" datatype="xsd:dateTime" property="dc:date" style="border: 0px; box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">26-Nov-2018</span> to <span class="date-display-end" content="2018-11-28T10:00:00+05:30" datatype="xsd:dateTime" property="dc:date" style="border: 0px; box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">28-Nov-2018</span></span></div>
</div>
</div>
<div class="field field-name-field-event-type field-type-taxonomy-term-reference field-label-inline clearfix" style="border: 0px; box-sizing: border-box; caret-color: rgb(102, 102, 102); color: #666666; font-family: "Open Sans", sans-serif; font-size: 13px; font-stretch: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">
<br class="Apple-interchange-newline" /></div>
<div class="field field-name-field-event-type field-type-taxonomy-term-reference field-label-inline clearfix" style="border: 0px; box-sizing: border-box; caret-color: rgb(102, 102, 102); color: #666666; font-family: "Open Sans", sans-serif; font-size: 13px; font-stretch: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
1. प्रस्तावित संगोष्ठी का शार्षक :</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
उत्तर भारत में दलित आंदोलन : सिद्धांत, व्यवहार एवं चुनौतियां</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
2. प्रस्तावित संगोष्ठी की संकल्पना</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
भारत में दलित आंदोलन की अवधारणा का आरम्भ गुलामी से मुक्ति की आंकाक्षाओं से हुआ है। इस संदर्भ में दलित आंदोलन ने न केवल दलित मुक्ति का प्रस्ताव रखा बल्कि उत्पीड़न और दलन की पीड़ा के शिकार आमजनों की मुक्ति की राह भी खोली है। राजनैतिक चेतना के उद्भव से पहले भारत में इस मुक्ति संघर्ष की परंपरा सामाजिक और सांस्कृतिक आंदोलनों के रूप में ही दिखाई देती है। लेकिन दलित मुक्ति के साथ-साथ व्यापक सामाजिक मुक्ति के लिए राजनीतिक चेतना का उद्भव आधुनिक भारत में ही संभव हुआ। यह दलित राजनीतिक चेतना जहाँ एक तरफ इतिहास और संस्कृति से निकली है वहीं यह हमारे समय के सामान्य नजरिये से ऊर्जा ग्रहण करती है। इसे हम बाबासाहेब डॉ.अम्बेडकर के लेखन और उनकी राजनीति में देख सकते हैं।</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
ब्रिटिश राज के विरूद्व भारतीय स्वतंत्रता आंदोलन के दौरान आज़ाद भारत में किसको कितनी आजादी मिली थी- के मुद्दों पर चल रही बहसों ने आधुनिक दलित आंदोलन की पृष्ठभूमि तैयार की जो वास्तव में कई विभिन्न आंदोलनों का समुच्चय है। जहाँ गाँधीवादी संघर्षां द्वारा दलितों की समस्याओं को सिर्फ समाज सुधार और कल्याण कार्यक्रमों तक सीमित रखा गया वहीं मार्क्सवादी विद्वानों ने अपने आपको वर्ग के प्रश्न तक सीमित रखा। इस सबके बीच, राष्ट्र और वर्ग से निकलकर दलित आंदोलन ने जाति आधारित अधीनस्थीकरण के बजाय अपने को मुक्ति के प्रश्न से जोड़ा। उत्तर औपनिवेशिक युग मेंं इस पर काफी जोर दिया जा रहा है। वास्तव में दलित आंदोलन सत्ता हथियाने, किसी प्रांत पर कब्जा करने या किसी राज्य के विस्तार का आंदोलन नहीं है। यह दलित समाज द्वारा अपनी गरिमा की रक्षा, सामाजिक शोषण और उत्पीड़न से छुटकारा पाने का आंदोलन है।</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
इस सबके बावजूद, राष्ट्रवादी एवं मार्क्सवादी नजरिये से प्रभावित मुख्यधारा की अकादमिक चिंताओं में दलित प्रश्न पर ध्यान नहीं दिया गया। मसलन, इतिहास को लीजिए। औपनिवेशिक इतिहास ने भारतीय समाज को अपरिवर्तनशील और रूढ़ समाज के रूप में चित्रित किया। इस प्रकार के इतिहास ने निम्नवर्गीय लोगों के संघर्ष एवं उनके आंदोलन को नगण्य माना एवं उनकी अवहेलना की और उसे एकीकृत राष्ट्र की कहानी में समाहित कर दिया। मार्क्सवादी इतिहास ने वर्ग को अपनी विश्लेषण की प्राथमिक इकाई माना है और इस तरह जाति का प्रश्न मार्क्सवादियो के लिए द्वितीयक ही रहा, जबकि जाति भारतीय समाज की एक विशेष प्रकार की वास्तविकता है। इसी प्रकार समाज विज्ञानों ने दलित प्रश्न को महत्त्व नहीं दिया।</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
दलित आंदोलनों ने इन विचारधाराओं द्वारा निर्मित कई मिथकों और शक्ति-संरचनाओं को तोड़ा है, जिससे वे इतने गहरे ढंग से जुड़े हैं कि उनकी उपस्थिति को सभी मान्यता दे रहे हैं। दलित आंदोलनों ने अपने संघर्षों के माध्यम से जाति आधारित शोषण को चुनौती दी है। दलितों के संघर्ष ने उन्हें मुख्यधारा के राजनीतिक शक्ति संरचना तंत्र में राह बनाने की ओर अग्रसर कर दिया है। उन्होंने परंपरागत शासक वर्गों पर सफलतापूर्वक दबाव भी बनाया है। इस कारण से, इन आंदोलनों और संघर्षां ने एकेडमिक क्षेत्र के बुद्धिजीवियों के एक हिस्से को इसके अध्ययन व समीक्षा हेतु बाध्य किया है। मुख्य रूप से दलित संघर्षां को केंद्र में रखने वाले दलित विमर्श ने समाज विज्ञान और मानविकी के सभी विषयों को प्रभावित किया है।</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
और बिल्कुल इसी समय, एक नवीन प्रकार की विद्वत्ता ने यह भी रेखांकित किया है कि पर्याप्त प्रगति के बावजूद दलित मुख्यधारा की राजनीति में दवाब समूह बनकर रह गए हैं। आमूलचूल सामाजिक परिवर्तन की धार कुंद पड़ती जा रही है। आज एक तरफ तो दलित आंदोलन में आंतरिक तनाव हैं तो दूसरी तरफ बाहरी चुनौतियाँ भी हैं। अन्य समस्याओं के साथ समाज में जाति को ज्यादा महत्व मिलना, लोकतांत्रिक और राज्य निर्देशित नीतियों की समस्या और वैश्वीकरण पूरे परिदृश्य को और भी जटिल बना रहे हैं। उत्तर अम्बेडकरवादी समकालीन दलित आंदोलन आगे तो गया है लेकिन वह नवीन दुविधाओं में फँस गया है।</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
इस परिप्रेक्ष्य में प्रस्तावित संगोष्ठी दलित आंदोलन से संबंधित नवीन शोधों और विचारों को एक साथ लाने का प्रयास है जिससे इसकी प्रकृति और व्यवहार, सफलताओं, दिक्कतों और चुनौतियों के बारे में बात की जा सके। विषय के विस्तार को देखते हुए इस</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
संगोष्ठी ने अपने आपको उत्तर भारत के दलित आंदोलन तक सीमित रखा है। लेकिन इसका आशय नहीं है कि इसने देश के दूसरे हिस्सों से इसके संबध को भुला दिया है।</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
निम्नलिखित प्रश्न एक दूसरे से संबद्ध हैं, इन उपविषयों के अंतर्गत संभावित शोधपत्र हो सकते हैं :</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
> दलित आंदोलनों से हम क्या समझ सकते है?</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
> उत्तर भारत में दलित आंदोलन का अब तक का क्या इतिहास रहा है?</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
> यह आंदोलन किन सिद्धांतों/विचारधाराओं/दृष्टिकोणों पर आधारित रहे हैं और इन्होंने दलित आंदोलन को कैसे रूप दिया और उसे आगे बढ़ाया है?</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
> उनका वास्तविक अनुभव क्या रहा है?</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
> उन्होंने किन समस्याओं का सामना किया है और उससे किस प्रकार मोलभाव किया है? और इससे उन्हें किस प्रकार की सफलताएँ मिली हैं?</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
> मुख्यधारा की राजनीति से दलित आंदोलन और दलित प्रश्न का संबंध कैसा रहा है?</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
> दलित आंदोलन की विविधता का क्या अर्थ और परिणाम रहा है?</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
> इतिहास और अस्मिता, सामाजिक परिवर्तन, लोकतंत्र और नागरिकता, राष्ट्र और राज्य, उदारीकरण और सांप्रदायिकता के मुद्दों से यह आंदोलन कैसे निपटते हैं?</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
> समकालीन दलित आंदोलन के विरोधाभास क्या हैं?</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
> उत्तर भारत के दलित आंदोलन को देश के अन्य भागों के दलित आंदोलन के साथ हम ठीक-ठीक कहाँ रख सकते हैं?</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
> जेंडर, वर्ग, अन्य पिछड़े वर्गां और आदिवासी जनों के प्रश्नों के साथ यह कैसे व्यवहार करता है?</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
> दलित प्रश्न और आंदोलन से समाज विज्ञान किस सीमा तक और किस तरीके से निपटता है?</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
> दलित अध्ययनों द्वारा किए गए हस्तक्षेप की प्रकृति क्या रही है? क्या इसे अपने आप में एक आंदोलन कहा जा सकता है?</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
> दलित प्रश्न और आंदोलनों को सांस्कृतिक व्यवहारों में किस प्रकार प्रस्तुत किया गया है?</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
उपर्युक्त उप विषयों पर शोधपत्र आमंत्रित किए जाते हैं। फौरी तौर पर इस गोष्ठी की संरचना और सत्रों के बारे में नीचे लिखा जा रहा है जिसे ध्यान में रखकर और पहले दिए गए प्रश्नों के आलोक में अपना शोधपत्र आगे बढ़ाएं।</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
उत्तर भारत के संदर्भ में</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
> दलित आंदोलनों का अध्ययन</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
> दलित आंदोलनों का इतिहास</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
> दलित आंदोलन में, और दलित आंदोलन का विचार</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
> दलित आंदोलन का व्यवहार, अनुभव और उसका प्रभाव</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
> दलित आंदोलनों की समस्याएँ, चुनौतियाँ और संभावनाएँ</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
> दलित आंदोलन में जेंडर, वर्ग, अन्य पिछड़े वर्गां और आदिवासी जनों के प्रश्न</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
> संस्कृति में दलित आंदोलन</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
> दलित आंदोलनों का देश के अन्य हिस्सों के आंदोलनों से संबंध और तुलनाएँ</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
<br /></div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
तिथि : 26 से 28 नवम्बर 2018</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
स्थानः भारतीय उच्च अध्ययन संस्थान, शिमला</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
इस सगोष्ठी में सीमित संख्या में प्रतिभागियों को आमंत्रित किया जाएगा। इच्छुक प्रतिभागी अपने प्रस्तावित शोध पत्र के 500 शब्दों के शोध-सारांश और अपने आत्म-वृत्त को नीचे दिए गए ईमेल पर दिनांक 20 अक्टूबर 2018 तक भेज दें।</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
<br /></div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
Dr. Ajay Kumar</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
Fellow</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
Indian Institute of Advanced Study</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
Rashtrapati Nivas, Shimla – 171005.</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
Mobile : 09415159762 E-mail: <a href="mailto:iiasajayk@gmail.com" style="border: 0px; box-sizing: border-box; color: #16a085; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; text-decoration: none; vertical-align: baseline;">iiasajayk@gmail.com</a></div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
<br /></div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
Ms. Ritika Sharma</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
Academic Resource Officer</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
Indian Institute of Advanced Study</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
Rashtrapati Nivas, Shimla- 171005</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
Tel: 0177-2831385; +91-9044827297 (Mobile) Email: <a href="mailto:aro@iias.ac.in" style="border: 0px; box-sizing: border-box; color: #16a085; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; text-decoration: none; vertical-align: baseline;">aro@iias.ac.in</a></div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
चयनित प्रतिभागियों को संस्थान दिनांक 25 अक्टूबर 2018 तक आमंत्रण पत्र भेजेगा। यह संस्थान की नीति है कि वह सेमिनार की प्रोसीडिंग्स के बजाय शोधपत्र प्रकाशित करता है। इसलिए सभी आमंत्रित प्रतिभागियों से आशा की जाती है कि वे अपने पूर्ण, अप्रकाशित और मौलिक शोधपत्र संदर्भ सहित भारतीय उच्च अध्ययन संस्थान के अकादमिक संस्रोत अधिकारी को 20 नवम्बर 2018 तक भेज देंगे।</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
स्टाइल शीट के लिए संस्थान की बेबसाइट के इस पते पर जाएं : <a href="http://www.iias.org/" style="border: 0px; box-sizing: border-box; color: #16a085; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; text-decoration: none; vertical-align: baseline;">http://www.iias.org/</a> content/shss</div>
<div style="border: 0px; box-sizing: border-box; font-stretch: inherit; line-height: inherit; margin-bottom: 18px; padding: 0px; vertical-align: baseline;">
सेमिनार की अवधि में भारतीय उच्च अध्ययन संस्थान प्रतिभागियों के ठहरने की व्यवस्था करेगा और वह भारत में आगमन के स्थान से लेकर शिमला तक वायुयान या रेल से आने-जाने का यात्रा व्यय भी अदा करेगा।</div>
Link:</div>
<div class="field field-name-field-event-type field-type-taxonomy-term-reference field-label-inline clearfix" style="border: 0px; box-sizing: border-box; caret-color: rgb(102, 102, 102); color: #666666; font-family: "Open Sans", sans-serif; font-size: 13px; font-stretch: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">
http://www.iias.ac.in/event/dalit-movement-north-india-theory-praxis-and-challenges</div>
</div>
</div>
</div>
</div>
</div>
Desh Raj Sirswalhttp://www.blogger.com/profile/13455596371846663321noreply@blogger.comtag:blogger.com,1999:blog-1050946605637706842.post-5553264929014385512015-12-23T23:11:00.005-08:002015-12-23T23:12:37.386-08:00Positive Philosophy of Swami Brahmananda Saraswati<div dir="ltr" style="text-align: left;" trbidi="on">
<!--[if gte mso 9]><xml>
<o:OfficeDocumentSettings>
<o:RelyOnVML/>
<o:AllowPNG/>
</o:OfficeDocumentSettings>
</xml><![endif]-->
<!--[if gte mso 9]><xml>
<w:WordDocument>
<w:View>Normal</w:View>
<w:Zoom>0</w:Zoom>
<w:TrackMoves/>
<w:TrackFormatting/>
<w:PunctuationKerning/>
<w:ValidateAgainstSchemas/>
<w:SaveIfXMLInvalid>false</w:SaveIfXMLInvalid>
<w:IgnoreMixedContent>false</w:IgnoreMixedContent>
<w:AlwaysShowPlaceholderText>false</w:AlwaysShowPlaceholderText>
<w:DoNotPromoteQF/>
<w:LidThemeOther>EN-US</w:LidThemeOther>
<w:LidThemeAsian>JA</w:LidThemeAsian>
<w:LidThemeComplexScript>X-NONE</w:LidThemeComplexScript>
<w:Compatibility>
<w:BreakWrappedTables/>
<w:SnapToGridInCell/>
<w:WrapTextWithPunct/>
<w:UseAsianBreakRules/>
<w:DontGrowAutofit/>
<w:SplitPgBreakAndParaMark/>
<w:EnableOpenTypeKerning/>
<w:DontFlipMirrorIndents/>
<w:OverrideTableStyleHps/>
</w:Compatibility>
<m:mathPr>
<m:mathFont m:val="Cambria Math"/>
<m:brkBin m:val="before"/>
<m:brkBinSub m:val="--"/>
<m:smallFrac m:val="off"/>
<m:dispDef/>
<m:lMargin m:val="0"/>
<m:rMargin m:val="0"/>
<m:defJc m:val="centerGroup"/>
<m:wrapIndent m:val="1440"/>
<m:intLim m:val="subSup"/>
<m:naryLim m:val="undOvr"/>
</m:mathPr></w:WordDocument>
</xml><![endif]--><!--[if gte mso 9]><xml>
<w:LatentStyles DefLockedState="false" DefUnhideWhenUsed="true"
DefSemiHidden="true" DefQFormat="false" DefPriority="99"
LatentStyleCount="276">
<w:LsdException Locked="false" Priority="0" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Normal"/>
<w:LsdException Locked="false" Priority="9" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="heading 1"/>
<w:LsdException Locked="false" Priority="9" QFormat="true" Name="heading 2"/>
<w:LsdException Locked="false" Priority="9" QFormat="true" Name="heading 3"/>
<w:LsdException Locked="false" Priority="9" QFormat="true" Name="heading 4"/>
<w:LsdException Locked="false" Priority="9" QFormat="true" Name="heading 5"/>
<w:LsdException Locked="false" Priority="9" QFormat="true" Name="heading 6"/>
<w:LsdException Locked="false" Priority="9" QFormat="true" Name="heading 7"/>
<w:LsdException Locked="false" Priority="9" QFormat="true" Name="heading 8"/>
<w:LsdException Locked="false" Priority="9" QFormat="true" Name="heading 9"/>
<w:LsdException Locked="false" Priority="39" Name="toc 1"/>
<w:LsdException Locked="false" Priority="39" Name="toc 2"/>
<w:LsdException Locked="false" Priority="39" Name="toc 3"/>
<w:LsdException Locked="false" Priority="39" Name="toc 4"/>
<w:LsdException Locked="false" Priority="39" Name="toc 5"/>
<w:LsdException Locked="false" Priority="39" Name="toc 6"/>
<w:LsdException Locked="false" Priority="39" Name="toc 7"/>
<w:LsdException Locked="false" Priority="39" Name="toc 8"/>
<w:LsdException Locked="false" Priority="39" Name="toc 9"/>
<w:LsdException Locked="false" Priority="35" QFormat="true" Name="caption"/>
<w:LsdException Locked="false" Priority="10" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Title"/>
<w:LsdException Locked="false" Priority="1" Name="Default Paragraph Font"/>
<w:LsdException Locked="false" Priority="11" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Subtitle"/>
<w:LsdException Locked="false" Priority="22" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Strong"/>
<w:LsdException Locked="false" Priority="20" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Emphasis"/>
<w:LsdException Locked="false" Priority="59" SemiHidden="false"
UnhideWhenUsed="false" Name="Table Grid"/>
<w:LsdException Locked="false" UnhideWhenUsed="false" Name="Placeholder Text"/>
<w:LsdException Locked="false" Priority="1" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="No Spacing"/>
<w:LsdException Locked="false" Priority="60" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Shading"/>
<w:LsdException Locked="false" Priority="61" SemiHidden="false"
UnhideWhenUsed="false" Name="Light List"/>
<w:LsdException Locked="false" Priority="62" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Grid"/>
<w:LsdException Locked="false" Priority="63" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 1"/>
<w:LsdException Locked="false" Priority="64" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 2"/>
<w:LsdException Locked="false" Priority="65" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 1"/>
<w:LsdException Locked="false" Priority="66" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 2"/>
<w:LsdException Locked="false" Priority="67" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 1"/>
<w:LsdException Locked="false" Priority="68" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 2"/>
<w:LsdException Locked="false" Priority="69" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 3"/>
<w:LsdException Locked="false" Priority="70" SemiHidden="false"
UnhideWhenUsed="false" Name="Dark List"/>
<w:LsdException Locked="false" Priority="71" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Shading"/>
<w:LsdException Locked="false" Priority="72" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful List"/>
<w:LsdException Locked="false" Priority="73" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Grid"/>
<w:LsdException Locked="false" Priority="60" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Shading Accent 1"/>
<w:LsdException Locked="false" Priority="61" SemiHidden="false"
UnhideWhenUsed="false" Name="Light List Accent 1"/>
<w:LsdException Locked="false" Priority="62" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Grid Accent 1"/>
<w:LsdException Locked="false" Priority="63" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 1 Accent 1"/>
<w:LsdException Locked="false" Priority="64" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 2 Accent 1"/>
<w:LsdException Locked="false" Priority="65" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 1 Accent 1"/>
<w:LsdException Locked="false" UnhideWhenUsed="false" Name="Revision"/>
<w:LsdException Locked="false" Priority="34" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="List Paragraph"/>
<w:LsdException Locked="false" Priority="29" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Quote"/>
<w:LsdException Locked="false" Priority="30" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Intense Quote"/>
<w:LsdException Locked="false" Priority="66" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 2 Accent 1"/>
<w:LsdException Locked="false" Priority="67" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 1 Accent 1"/>
<w:LsdException Locked="false" Priority="68" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 2 Accent 1"/>
<w:LsdException Locked="false" Priority="69" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 3 Accent 1"/>
<w:LsdException Locked="false" Priority="70" SemiHidden="false"
UnhideWhenUsed="false" Name="Dark List Accent 1"/>
<w:LsdException Locked="false" Priority="71" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Shading Accent 1"/>
<w:LsdException Locked="false" Priority="72" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful List Accent 1"/>
<w:LsdException Locked="false" Priority="73" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Grid Accent 1"/>
<w:LsdException Locked="false" Priority="60" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Shading Accent 2"/>
<w:LsdException Locked="false" Priority="61" SemiHidden="false"
UnhideWhenUsed="false" Name="Light List Accent 2"/>
<w:LsdException Locked="false" Priority="62" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Grid Accent 2"/>
<w:LsdException Locked="false" Priority="63" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 1 Accent 2"/>
<w:LsdException Locked="false" Priority="64" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 2 Accent 2"/>
<w:LsdException Locked="false" Priority="65" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 1 Accent 2"/>
<w:LsdException Locked="false" Priority="66" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 2 Accent 2"/>
<w:LsdException Locked="false" Priority="67" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 1 Accent 2"/>
<w:LsdException Locked="false" Priority="68" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 2 Accent 2"/>
<w:LsdException Locked="false" Priority="69" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 3 Accent 2"/>
<w:LsdException Locked="false" Priority="70" SemiHidden="false"
UnhideWhenUsed="false" Name="Dark List Accent 2"/>
<w:LsdException Locked="false" Priority="71" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Shading Accent 2"/>
<w:LsdException Locked="false" Priority="72" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful List Accent 2"/>
<w:LsdException Locked="false" Priority="73" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Grid Accent 2"/>
<w:LsdException Locked="false" Priority="60" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Shading Accent 3"/>
<w:LsdException Locked="false" Priority="61" SemiHidden="false"
UnhideWhenUsed="false" Name="Light List Accent 3"/>
<w:LsdException Locked="false" Priority="62" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Grid Accent 3"/>
<w:LsdException Locked="false" Priority="63" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 1 Accent 3"/>
<w:LsdException Locked="false" Priority="64" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 2 Accent 3"/>
<w:LsdException Locked="false" Priority="65" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 1 Accent 3"/>
<w:LsdException Locked="false" Priority="66" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 2 Accent 3"/>
<w:LsdException Locked="false" Priority="67" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 1 Accent 3"/>
<w:LsdException Locked="false" Priority="68" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 2 Accent 3"/>
<w:LsdException Locked="false" Priority="69" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 3 Accent 3"/>
<w:LsdException Locked="false" Priority="70" SemiHidden="false"
UnhideWhenUsed="false" Name="Dark List Accent 3"/>
<w:LsdException Locked="false" Priority="71" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Shading Accent 3"/>
<w:LsdException Locked="false" Priority="72" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful List Accent 3"/>
<w:LsdException Locked="false" Priority="73" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Grid Accent 3"/>
<w:LsdException Locked="false" Priority="60" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Shading Accent 4"/>
<w:LsdException Locked="false" Priority="61" SemiHidden="false"
UnhideWhenUsed="false" Name="Light List Accent 4"/>
<w:LsdException Locked="false" Priority="62" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Grid Accent 4"/>
<w:LsdException Locked="false" Priority="63" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 1 Accent 4"/>
<w:LsdException Locked="false" Priority="64" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 2 Accent 4"/>
<w:LsdException Locked="false" Priority="65" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 1 Accent 4"/>
<w:LsdException Locked="false" Priority="66" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 2 Accent 4"/>
<w:LsdException Locked="false" Priority="67" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 1 Accent 4"/>
<w:LsdException Locked="false" Priority="68" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 2 Accent 4"/>
<w:LsdException Locked="false" Priority="69" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 3 Accent 4"/>
<w:LsdException Locked="false" Priority="70" SemiHidden="false"
UnhideWhenUsed="false" Name="Dark List Accent 4"/>
<w:LsdException Locked="false" Priority="71" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Shading Accent 4"/>
<w:LsdException Locked="false" Priority="72" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful List Accent 4"/>
<w:LsdException Locked="false" Priority="73" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Grid Accent 4"/>
<w:LsdException Locked="false" Priority="60" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Shading Accent 5"/>
<w:LsdException Locked="false" Priority="61" SemiHidden="false"
UnhideWhenUsed="false" Name="Light List Accent 5"/>
<w:LsdException Locked="false" Priority="62" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Grid Accent 5"/>
<w:LsdException Locked="false" Priority="63" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 1 Accent 5"/>
<w:LsdException Locked="false" Priority="64" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 2 Accent 5"/>
<w:LsdException Locked="false" Priority="65" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 1 Accent 5"/>
<w:LsdException Locked="false" Priority="66" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 2 Accent 5"/>
<w:LsdException Locked="false" Priority="67" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 1 Accent 5"/>
<w:LsdException Locked="false" Priority="68" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 2 Accent 5"/>
<w:LsdException Locked="false" Priority="69" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 3 Accent 5"/>
<w:LsdException Locked="false" Priority="70" SemiHidden="false"
UnhideWhenUsed="false" Name="Dark List Accent 5"/>
<w:LsdException Locked="false" Priority="71" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Shading Accent 5"/>
<w:LsdException Locked="false" Priority="72" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful List Accent 5"/>
<w:LsdException Locked="false" Priority="73" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Grid Accent 5"/>
<w:LsdException Locked="false" Priority="60" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Shading Accent 6"/>
<w:LsdException Locked="false" Priority="61" SemiHidden="false"
UnhideWhenUsed="false" Name="Light List Accent 6"/>
<w:LsdException Locked="false" Priority="62" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Grid Accent 6"/>
<w:LsdException Locked="false" Priority="63" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 1 Accent 6"/>
<w:LsdException Locked="false" Priority="64" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 2 Accent 6"/>
<w:LsdException Locked="false" Priority="65" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 1 Accent 6"/>
<w:LsdException Locked="false" Priority="66" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 2 Accent 6"/>
<w:LsdException Locked="false" Priority="67" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 1 Accent 6"/>
<w:LsdException Locked="false" Priority="68" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 2 Accent 6"/>
<w:LsdException Locked="false" Priority="69" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 3 Accent 6"/>
<w:LsdException Locked="false" Priority="70" SemiHidden="false"
UnhideWhenUsed="false" Name="Dark List Accent 6"/>
<w:LsdException Locked="false" Priority="71" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Shading Accent 6"/>
<w:LsdException Locked="false" Priority="72" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful List Accent 6"/>
<w:LsdException Locked="false" Priority="73" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Grid Accent 6"/>
<w:LsdException Locked="false" Priority="19" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Subtle Emphasis"/>
<w:LsdException Locked="false" Priority="21" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Intense Emphasis"/>
<w:LsdException Locked="false" Priority="31" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Subtle Reference"/>
<w:LsdException Locked="false" Priority="32" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Intense Reference"/>
<w:LsdException Locked="false" Priority="33" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Book Title"/>
<w:LsdException Locked="false" Priority="37" Name="Bibliography"/>
<w:LsdException Locked="false" Priority="39" QFormat="true" Name="TOC Heading"/>
</w:LatentStyles>
</xml><![endif]-->
<!--[if gte mso 10]>
<style>
/* Style Definitions */
table.MsoNormalTable
{mso-style-name:"Table Normal";
mso-tstyle-rowband-size:0;
mso-tstyle-colband-size:0;
mso-style-noshow:yes;
mso-style-priority:99;
mso-style-parent:"";
mso-padding-alt:0cm 5.4pt 0cm 5.4pt;
mso-para-margin-top:0cm;
mso-para-margin-right:0cm;
mso-para-margin-bottom:10.0pt;
mso-para-margin-left:0cm;
line-height:115%;
mso-pagination:widow-orphan;
font-size:11.0pt;
font-family:Calibri;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;}
</style>
<![endif]-->
<!--StartFragment-->
<!--EndFragment--><br />
<div style="background: white; line-height: 115%; text-align: justify;">
<span style="color: black; font-family: Cambria; mso-ascii-theme-font: major-latin; mso-bidi-font-family: Arial; mso-hansi-theme-font: major-latin; mso-themecolor: text1;"><b>Abstract</b></span></div>
<div style="background: white; line-height: 115%; text-align: justify;">
<span style="color: black; font-family: Cambria; mso-ascii-theme-font: major-latin; mso-bidi-font-family: Arial; mso-hansi-theme-font: major-latin; mso-themecolor: text1;">Since
ancient times India is a place of tradition of saints, rishis, gurus and
religious traditions. There are several religious sects, philosophies,
traditions etc. which emphasis on different types of ideologies which developed
here time to time.</span><span style="color: black; font-family: Cambria; mso-ascii-theme-font: major-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: major-latin; mso-themecolor: text1;"> Six orthodox
systems, three heterodox systems and several traditions of Vedanta tradition
played an important role in imparting religious, philosophical teachings in
this region. Various devotional poets, religious mendicants, renowned men and
women of spirituality, and local holy men and women wear no religious tags, and
their teachings and lives continue to be an example to the common realm of
humanity. <span style="mso-spacerun: yes;"> </span>Beside this several social
revolutionary or social thinkers spread their ideas for social, religious,
educational changes in the society. Within them Raja Ram Mohan Roy, Jyotiba
Phule, Mahatma Gandhi, Rabindranath Tagore, Swami Dayanand, Swami Vivekananda,
Dr. B.R. Ambedkar, S. Radhakrishnan, Raman Maharishi etc. Swami Brahmananda
Saraswati is one from the religious-Vedanta tradition who contributed through
his religious teachings and social activities. Here we will study his basic
ideas which are important for our society and nation.</span><span style="color: black; font-family: Cambria; mso-ascii-theme-font: major-latin; mso-bidi-font-family: Arial; mso-hansi-theme-font: major-latin; mso-themecolor: text1;"><o:p></o:p></span></div>
<div style="background: white; line-height: 115%; text-align: justify;">
<span style="color: black; font-family: Cambria; mso-ascii-theme-font: major-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: major-latin; mso-themecolor: text1;"><br /></span></div>
<div style="background: white; line-height: 115%; text-align: justify;">
<span style="color: black; font-family: Cambria; mso-ascii-theme-font: major-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: major-latin; mso-themecolor: text1;">Published:</span></div>
<div style="background: white; line-height: 115%; text-align: justify;">
<!--[if gte mso 9]><xml>
<o:OfficeDocumentSettings>
<o:PixelsPerInch>96</o:PixelsPerInch>
<o:TargetScreenSize>800x600</o:TargetScreenSize>
</o:OfficeDocumentSettings>
</xml><![endif]-->
<!--[if gte mso 9]><xml>
<w:WordDocument>
<w:View>Normal</w:View>
<w:Zoom>0</w:Zoom>
<w:TrackMoves/>
<w:TrackFormatting/>
<w:PunctuationKerning/>
<w:ValidateAgainstSchemas/>
<w:SaveIfXMLInvalid>false</w:SaveIfXMLInvalid>
<w:IgnoreMixedContent>false</w:IgnoreMixedContent>
<w:AlwaysShowPlaceholderText>false</w:AlwaysShowPlaceholderText>
<w:DoNotPromoteQF/>
<w:LidThemeOther>EN-US</w:LidThemeOther>
<w:LidThemeAsian>JA</w:LidThemeAsian>
<w:LidThemeComplexScript>X-NONE</w:LidThemeComplexScript>
<w:Compatibility>
<w:BreakWrappedTables/>
<w:SnapToGridInCell/>
<w:WrapTextWithPunct/>
<w:UseAsianBreakRules/>
<w:DontGrowAutofit/>
<w:SplitPgBreakAndParaMark/>
<w:EnableOpenTypeKerning/>
<w:DontFlipMirrorIndents/>
<w:OverrideTableStyleHps/>
</w:Compatibility>
<m:mathPr>
<m:mathFont m:val="Cambria Math"/>
<m:brkBin m:val="before"/>
<m:brkBinSub m:val="--"/>
<m:smallFrac m:val="off"/>
<m:dispDef/>
<m:lMargin m:val="0"/>
<m:rMargin m:val="0"/>
<m:defJc m:val="centerGroup"/>
<m:wrapIndent m:val="1440"/>
<m:intLim m:val="subSup"/>
<m:naryLim m:val="undOvr"/>
</m:mathPr></w:WordDocument>
</xml><![endif]--><!--[if gte mso 9]><xml>
<w:LatentStyles DefLockedState="false" DefUnhideWhenUsed="true"
DefSemiHidden="true" DefQFormat="false" DefPriority="99"
LatentStyleCount="276">
<w:LsdException Locked="false" Priority="0" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Normal"/>
<w:LsdException Locked="false" Priority="9" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="heading 1"/>
<w:LsdException Locked="false" Priority="9" QFormat="true" Name="heading 2"/>
<w:LsdException Locked="false" Priority="9" QFormat="true" Name="heading 3"/>
<w:LsdException Locked="false" Priority="9" QFormat="true" Name="heading 4"/>
<w:LsdException Locked="false" Priority="9" QFormat="true" Name="heading 5"/>
<w:LsdException Locked="false" Priority="9" QFormat="true" Name="heading 6"/>
<w:LsdException Locked="false" Priority="9" QFormat="true" Name="heading 7"/>
<w:LsdException Locked="false" Priority="9" QFormat="true" Name="heading 8"/>
<w:LsdException Locked="false" Priority="9" QFormat="true" Name="heading 9"/>
<w:LsdException Locked="false" Priority="39" Name="toc 1"/>
<w:LsdException Locked="false" Priority="39" Name="toc 2"/>
<w:LsdException Locked="false" Priority="39" Name="toc 3"/>
<w:LsdException Locked="false" Priority="39" Name="toc 4"/>
<w:LsdException Locked="false" Priority="39" Name="toc 5"/>
<w:LsdException Locked="false" Priority="39" Name="toc 6"/>
<w:LsdException Locked="false" Priority="39" Name="toc 7"/>
<w:LsdException Locked="false" Priority="39" Name="toc 8"/>
<w:LsdException Locked="false" Priority="39" Name="toc 9"/>
<w:LsdException Locked="false" Priority="35" QFormat="true" Name="caption"/>
<w:LsdException Locked="false" Priority="10" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Title"/>
<w:LsdException Locked="false" Priority="0" Name="Default Paragraph Font"/>
<w:LsdException Locked="false" Priority="11" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Subtitle"/>
<w:LsdException Locked="false" Priority="22" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Strong"/>
<w:LsdException Locked="false" Priority="20" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Emphasis"/>
<w:LsdException Locked="false" Priority="59" SemiHidden="false"
UnhideWhenUsed="false" Name="Table Grid"/>
<w:LsdException Locked="false" UnhideWhenUsed="false" Name="Placeholder Text"/>
<w:LsdException Locked="false" Priority="1" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="No Spacing"/>
<w:LsdException Locked="false" Priority="60" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Shading"/>
<w:LsdException Locked="false" Priority="61" SemiHidden="false"
UnhideWhenUsed="false" Name="Light List"/>
<w:LsdException Locked="false" Priority="62" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Grid"/>
<w:LsdException Locked="false" Priority="63" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 1"/>
<w:LsdException Locked="false" Priority="64" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 2"/>
<w:LsdException Locked="false" Priority="65" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 1"/>
<w:LsdException Locked="false" Priority="66" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 2"/>
<w:LsdException Locked="false" Priority="67" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 1"/>
<w:LsdException Locked="false" Priority="68" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 2"/>
<w:LsdException Locked="false" Priority="69" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 3"/>
<w:LsdException Locked="false" Priority="70" SemiHidden="false"
UnhideWhenUsed="false" Name="Dark List"/>
<w:LsdException Locked="false" Priority="71" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Shading"/>
<w:LsdException Locked="false" Priority="72" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful List"/>
<w:LsdException Locked="false" Priority="73" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Grid"/>
<w:LsdException Locked="false" Priority="60" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Shading Accent 1"/>
<w:LsdException Locked="false" Priority="61" SemiHidden="false"
UnhideWhenUsed="false" Name="Light List Accent 1"/>
<w:LsdException Locked="false" Priority="62" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Grid Accent 1"/>
<w:LsdException Locked="false" Priority="63" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 1 Accent 1"/>
<w:LsdException Locked="false" Priority="64" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 2 Accent 1"/>
<w:LsdException Locked="false" Priority="65" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 1 Accent 1"/>
<w:LsdException Locked="false" UnhideWhenUsed="false" Name="Revision"/>
<w:LsdException Locked="false" Priority="34" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="List Paragraph"/>
<w:LsdException Locked="false" Priority="29" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Quote"/>
<w:LsdException Locked="false" Priority="30" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Intense Quote"/>
<w:LsdException Locked="false" Priority="66" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 2 Accent 1"/>
<w:LsdException Locked="false" Priority="67" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 1 Accent 1"/>
<w:LsdException Locked="false" Priority="68" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 2 Accent 1"/>
<w:LsdException Locked="false" Priority="69" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 3 Accent 1"/>
<w:LsdException Locked="false" Priority="70" SemiHidden="false"
UnhideWhenUsed="false" Name="Dark List Accent 1"/>
<w:LsdException Locked="false" Priority="71" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Shading Accent 1"/>
<w:LsdException Locked="false" Priority="72" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful List Accent 1"/>
<w:LsdException Locked="false" Priority="73" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Grid Accent 1"/>
<w:LsdException Locked="false" Priority="60" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Shading Accent 2"/>
<w:LsdException Locked="false" Priority="61" SemiHidden="false"
UnhideWhenUsed="false" Name="Light List Accent 2"/>
<w:LsdException Locked="false" Priority="62" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Grid Accent 2"/>
<w:LsdException Locked="false" Priority="63" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 1 Accent 2"/>
<w:LsdException Locked="false" Priority="64" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 2 Accent 2"/>
<w:LsdException Locked="false" Priority="65" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 1 Accent 2"/>
<w:LsdException Locked="false" Priority="66" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 2 Accent 2"/>
<w:LsdException Locked="false" Priority="67" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 1 Accent 2"/>
<w:LsdException Locked="false" Priority="68" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 2 Accent 2"/>
<w:LsdException Locked="false" Priority="69" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 3 Accent 2"/>
<w:LsdException Locked="false" Priority="70" SemiHidden="false"
UnhideWhenUsed="false" Name="Dark List Accent 2"/>
<w:LsdException Locked="false" Priority="71" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Shading Accent 2"/>
<w:LsdException Locked="false" Priority="72" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful List Accent 2"/>
<w:LsdException Locked="false" Priority="73" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Grid Accent 2"/>
<w:LsdException Locked="false" Priority="60" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Shading Accent 3"/>
<w:LsdException Locked="false" Priority="61" SemiHidden="false"
UnhideWhenUsed="false" Name="Light List Accent 3"/>
<w:LsdException Locked="false" Priority="62" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Grid Accent 3"/>
<w:LsdException Locked="false" Priority="63" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 1 Accent 3"/>
<w:LsdException Locked="false" Priority="64" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 2 Accent 3"/>
<w:LsdException Locked="false" Priority="65" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 1 Accent 3"/>
<w:LsdException Locked="false" Priority="66" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 2 Accent 3"/>
<w:LsdException Locked="false" Priority="67" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 1 Accent 3"/>
<w:LsdException Locked="false" Priority="68" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 2 Accent 3"/>
<w:LsdException Locked="false" Priority="69" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 3 Accent 3"/>
<w:LsdException Locked="false" Priority="70" SemiHidden="false"
UnhideWhenUsed="false" Name="Dark List Accent 3"/>
<w:LsdException Locked="false" Priority="71" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Shading Accent 3"/>
<w:LsdException Locked="false" Priority="72" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful List Accent 3"/>
<w:LsdException Locked="false" Priority="73" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Grid Accent 3"/>
<w:LsdException Locked="false" Priority="60" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Shading Accent 4"/>
<w:LsdException Locked="false" Priority="61" SemiHidden="false"
UnhideWhenUsed="false" Name="Light List Accent 4"/>
<w:LsdException Locked="false" Priority="62" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Grid Accent 4"/>
<w:LsdException Locked="false" Priority="63" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 1 Accent 4"/>
<w:LsdException Locked="false" Priority="64" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 2 Accent 4"/>
<w:LsdException Locked="false" Priority="65" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 1 Accent 4"/>
<w:LsdException Locked="false" Priority="66" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 2 Accent 4"/>
<w:LsdException Locked="false" Priority="67" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 1 Accent 4"/>
<w:LsdException Locked="false" Priority="68" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 2 Accent 4"/>
<w:LsdException Locked="false" Priority="69" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 3 Accent 4"/>
<w:LsdException Locked="false" Priority="70" SemiHidden="false"
UnhideWhenUsed="false" Name="Dark List Accent 4"/>
<w:LsdException Locked="false" Priority="71" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Shading Accent 4"/>
<w:LsdException Locked="false" Priority="72" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful List Accent 4"/>
<w:LsdException Locked="false" Priority="73" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Grid Accent 4"/>
<w:LsdException Locked="false" Priority="60" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Shading Accent 5"/>
<w:LsdException Locked="false" Priority="61" SemiHidden="false"
UnhideWhenUsed="false" Name="Light List Accent 5"/>
<w:LsdException Locked="false" Priority="62" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Grid Accent 5"/>
<w:LsdException Locked="false" Priority="63" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 1 Accent 5"/>
<w:LsdException Locked="false" Priority="64" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 2 Accent 5"/>
<w:LsdException Locked="false" Priority="65" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 1 Accent 5"/>
<w:LsdException Locked="false" Priority="66" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 2 Accent 5"/>
<w:LsdException Locked="false" Priority="67" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 1 Accent 5"/>
<w:LsdException Locked="false" Priority="68" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 2 Accent 5"/>
<w:LsdException Locked="false" Priority="69" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 3 Accent 5"/>
<w:LsdException Locked="false" Priority="70" SemiHidden="false"
UnhideWhenUsed="false" Name="Dark List Accent 5"/>
<w:LsdException Locked="false" Priority="71" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Shading Accent 5"/>
<w:LsdException Locked="false" Priority="72" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful List Accent 5"/>
<w:LsdException Locked="false" Priority="73" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Grid Accent 5"/>
<w:LsdException Locked="false" Priority="60" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Shading Accent 6"/>
<w:LsdException Locked="false" Priority="61" SemiHidden="false"
UnhideWhenUsed="false" Name="Light List Accent 6"/>
<w:LsdException Locked="false" Priority="62" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Grid Accent 6"/>
<w:LsdException Locked="false" Priority="63" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 1 Accent 6"/>
<w:LsdException Locked="false" Priority="64" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 2 Accent 6"/>
<w:LsdException Locked="false" Priority="65" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 1 Accent 6"/>
<w:LsdException Locked="false" Priority="66" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 2 Accent 6"/>
<w:LsdException Locked="false" Priority="67" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 1 Accent 6"/>
<w:LsdException Locked="false" Priority="68" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 2 Accent 6"/>
<w:LsdException Locked="false" Priority="69" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 3 Accent 6"/>
<w:LsdException Locked="false" Priority="70" SemiHidden="false"
UnhideWhenUsed="false" Name="Dark List Accent 6"/>
<w:LsdException Locked="false" Priority="71" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Shading Accent 6"/>
<w:LsdException Locked="false" Priority="72" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful List Accent 6"/>
<w:LsdException Locked="false" Priority="73" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Grid Accent 6"/>
<w:LsdException Locked="false" Priority="19" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Subtle Emphasis"/>
<w:LsdException Locked="false" Priority="21" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Intense Emphasis"/>
<w:LsdException Locked="false" Priority="31" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Subtle Reference"/>
<w:LsdException Locked="false" Priority="32" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Intense Reference"/>
<w:LsdException Locked="false" Priority="33" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Book Title"/>
<w:LsdException Locked="false" Priority="37" Name="Bibliography"/>
<w:LsdException Locked="false" Priority="39" QFormat="true" Name="TOC Heading"/>
</w:LatentStyles>
</xml><![endif]-->
<!--[if gte mso 10]>
<style>
/* Style Definitions */
table.MsoNormalTable
{mso-style-name:"Table Normal";
mso-tstyle-rowband-size:0;
mso-tstyle-colband-size:0;
mso-style-noshow:yes;
mso-style-priority:99;
mso-style-parent:"";
mso-padding-alt:0cm 5.4pt 0cm 5.4pt;
mso-para-margin:0cm;
mso-para-margin-bottom:.0001pt;
mso-pagination:widow-orphan;
font-size:10.0pt;
font-family:"Times New Roman";}
</style>
<![endif]-->
<!--StartFragment-->
<!--EndFragment--></div>
<div style="margin-left: 39.0pt; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -18.0pt;">
<!--[if !supportLists]--><span style="color: #244061; font-family: Wingdings; mso-bidi-font-family: Wingdings; mso-fareast-font-family: Wingdings;"><span style="mso-list: Ignore;">ü<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span style="color: #244061; font-family: "Arial Unicode MS";">“Positive Philosophy of
Swami Brahmananda Saraswati” in <i style="mso-bidi-font-style: normal;">Darshan
Jyoti: Refereed Annual Philosophical Research Journa</i>l, Year 05, No.01,
September, 2015-August-2016, pp. 124-130 (ISSN: 2249-1196).<o:p></o:p></span></div>
</div>
Desh Raj Sirswalhttp://www.blogger.com/profile/13455596371846663321noreply@blogger.comtag:blogger.com,1999:blog-1050946605637706842.post-46925715217076335912014-07-02T22:31:00.001-07:002014-07-02T22:31:24.190-07:00RESEARCH BOOKS BY PROF. SOHAN RAJ TATER<div dir="ltr" style="text-align: left;" trbidi="on">
<strong><br /></strong><span lang="EN-US" style="font-size: 14pt; line-height: 150%; mso-bidi-font-size: 12.0pt;">Prof. (Dr.) Sohan Raj Tater (b. 1947) is former Vice Chancellor, Singhania University, Pacheri Bari (Jhunjhunu), Rajasthan and former Adviser, Jain Vishva Bharati University, Ladnun (Raj.). He is Emeritus Professor in Trinity World University (U.K.), NAIU (U.S.A.),Jagannath University(Bangladesh), Jodhpur National, JJTU and Singhania University. He is registered Research Supervisor in Abroad and Indian Universities in subjects – Philosophy, Yoga and Education. 25 Scholars have already been awarded Ph.D. in his supervision. Earlier he served in Public Health Engineering Department, Government of Rajasthan, for 30 years and took voluntary retirement from the post of Superintending Engineer. He is Associate member, Patron, Fellow and Life member in various Academic/Social institutes in India and Abroad. He has traveled abroad- U.S.A.,U.K.,Japan, Germany, South Korea, Bangladesh, Sri Lanka, Nepal and Bhutan countries. A well-known scholar Prof. (Dr.) Sohan Raj Tater has written and got published 75 books and 15 books are under publication in his subjects – Philosophy, Yoga and Education. Besides this his more than 70 Research papers published in National and International journals of repute. Also, he has participated in more than 60 seminars, conferences, workshops, symposias and Endowment Lectures in India and Abroad. He has been awarded with Indira Gandhi Rastriya Akta Award, Samaj Bhushan, Yuvak Ratna, Indo- Nepal Harmony, Bharat Excellence Award, Jain Gyan Vigyan Manishi, Samaj Ratna, Maharshi Patanjali International Award, Indo- Bhutan, Vidhya Bhushan, Naturopathy Ratna and Yoga Ratna National awards.<span style="mso-spacerun: yes;"> </span></span><br /><a href="https://www.blogger.com/" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"></a><span lang="EN-US" style="font-size: 14pt; line-height: 150%; mso-bidi-font-size: 12.0pt;">Website:</span><br /><a href="http://www.drsohanrajtater.com/"><span style="color: #009eb8;">http://www.drsohanrajtater.com/</span></a><br /><br /><span lang="EN-US" style="font-size: 14pt; line-height: 150%; mso-bidi-font-size: 12.0pt;">You may download his full profile and details of research work from here:</span><br /><a href="http://www.scribd.com/doc/232412114/Research-Books-by-Prof-Dr-Sohan-Raj-Tater"><span style="color: #009eb8;">http://www.scribd.com/doc/232412114/Research-Books-by-Prof-Dr-Sohan-Raj-Tater</span></a><br /><br /><br /> </div>
Desh Raj Sirswalhttp://www.blogger.com/profile/13455596371846663321noreply@blogger.comtag:blogger.com,1999:blog-1050946605637706842.post-74497791081774187292014-03-19T06:07:00.001-07:002014-03-19T06:07:23.191-07:00Some Books of My Interest<div dir="ltr" style="text-align: left;" trbidi="on">
<br />
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjLtD1FWPgbFhmY8ih4_g2tLZruXL45_cbz5F65daCy9S92Sb4Vr7bLvGd4kk7SHm8SCTtRBHqLirOsBBrT9Gqb_l_EDm_v4QzSYIQs0jf_QSuBClLFTswzOrJ82Ing6UwHIws4qqPwdAM/s1600/20140225_101607.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjLtD1FWPgbFhmY8ih4_g2tLZruXL45_cbz5F65daCy9S92Sb4Vr7bLvGd4kk7SHm8SCTtRBHqLirOsBBrT9Gqb_l_EDm_v4QzSYIQs0jf_QSuBClLFTswzOrJ82Ing6UwHIws4qqPwdAM/s1600/20140225_101607.jpg" height="240" width="320" /></a></div>
<br />
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt; text-align: justify;">
<span style="font-size: 14pt; line-height: 115%;"><span style="font-family: Calibri;">I have visited the Central Library of University of
Rajasthan, Jaipur.<span style="mso-spacerun: yes;"> </span>I found the following
books in philosophy section of the library:<o:p></o:p></span></span></div>
<br />
<div align="center" class="MsoNormal" style="margin: 0in 0in 10pt; text-align: center;">
<b style="mso-bidi-font-weight: normal;"><span style="font-size: 14pt; line-height: 115%;"><span style="font-family: Calibri;">ENGLISH<o:p></o:p></span></span></b></div>
<br />
<div class="MsoListParagraphCxSpFirst" style="margin: 0in 0in 0pt 0.5in; mso-list: l1 level1 lfo1; text-align: justify; text-indent: -0.25in;">
<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;"><span style="font-family: Calibri;">1.</span><span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-size: 14pt; line-height: 115%;"><span style="font-family: Calibri;">K.L.Sharma
, ed. (1984) Philosophy , Society and Action (Essays in honour of Prof. Daya
Krishna), Aalekh Publishers, Manmohan Building M.I.Road, Jaipur.<o:p></o:p></span></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 0.5in; mso-list: l1 level1 lfo1; text-align: justify; text-indent: -0.25in;">
<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;"><span style="font-family: Calibri;">2.</span><span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-size: 14pt; line-height: 115%;"><span style="font-family: Calibri;">Krishna
Rani Gupta (2012) Women and Philosophy, Rajat Publication.<o:p></o:p></span></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 0.5in; mso-list: l1 level1 lfo1; text-align: justify; text-indent: -0.25in;">
<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;"><span style="font-family: Calibri;">3.</span><span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-size: 14pt; line-height: 115%;"><span style="font-family: Calibri;">P.George
Victor, ed. (2002) Social Relevance of Philosophy, D.K.Printworld, New Delhi.<o:p></o:p></span></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 0.5in; mso-list: l1 level1 lfo1; text-align: justify; text-indent: -0.25in;">
<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;"><span style="font-family: Calibri;">4.</span><span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-size: 14pt; line-height: 115%;"><span style="font-family: Calibri;">Nigel
Tubbs (2005) Philosophy of the Teacher, Blackwell.<o:p></o:p></span></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 0.5in; mso-list: l1 level1 lfo1; text-align: justify; text-indent: -0.25in;">
<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;"><span style="font-family: Calibri;">5.</span><span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-size: 14pt; line-height: 115%;"><span style="font-family: Calibri;">H.M.
Joshi (1969) Nature of Mind-A Philosophico-Psychological Study, Saurashtra
University, Rajkot.<o:p></o:p></span></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 0.5in; mso-list: l1 level1 lfo1; text-align: justify; text-indent: -0.25in;">
<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;"><span style="font-family: Calibri;">6.</span><span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-size: 14pt; line-height: 115%;"><span style="font-family: Calibri;">Mahendra
Chaturvedi (2012) Philosophy of Mind, DPS Publishing House, New Delhi.<o:p></o:p></span></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 0.5in; mso-list: l1 level1 lfo1; text-align: justify; text-indent: -0.25in;">
<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;"><span style="font-family: Calibri;">7.</span><span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-size: 14pt; line-height: 115%;"><span style="font-family: Calibri;">Raghwendra
Pratap Singh (2008) Consciousness: Indian and Western Perspectives, Atlantic
Publishers (Pvt.) Ltd.<o:p></o:p></span></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 0.5in; mso-list: l1 level1 lfo1; text-align: justify; text-indent: -0.25in;">
<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;"><span style="font-family: Calibri;">8.</span><span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-size: 14pt; line-height: 115%;"><span style="font-family: Calibri;">Carol
J. Snaith (2007) Challenges of Higher Education, Ritu Publishers (Pvt.) Ltd.<o:p></o:p></span></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 0.5in; mso-list: l1 level1 lfo1; text-align: justify; text-indent: -0.25in;">
<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;"><span style="font-family: Calibri;">9.</span><span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-size: 14pt; line-height: 115%;"><span style="font-family: Calibri;">Dakshina
Ranjan Shastri (1967) Charvaka Philosophy, Purogami Prakashanam, Calcutta.<o:p></o:p></span></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 0.5in; mso-list: l1 level1 lfo1; text-align: justify; text-indent: -0.25in;">
<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;"><span style="font-family: Calibri;">10.</span><span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-size: 14pt; line-height: 115%;"><span style="font-family: Calibri;">Benulal
Dhar (2008) Phenomenological Ethics, Rawat Publications.<o:p></o:p></span></span></div>
<br />
<div class="MsoListParagraphCxSpLast" style="margin: 0in 0in 10pt 0.5in; text-align: justify;">
<span style="font-size: 14pt; line-height: 115%;"><o:p><span style="font-family: Calibri;"> </span></o:p></span></div>
<br />
<div align="center" class="MsoNormal" style="margin: 0in 0in 10pt 0.25in; text-align: center;">
<b style="mso-bidi-font-weight: normal;"><span style="font-size: 14pt; line-height: 115%;"><span style="font-family: Calibri;">HINDI<o:p></o:p></span></span></b></div>
<br />
<div class="MsoListParagraphCxSpFirst" style="margin: 0in 0in 0pt 0.75in; mso-add-space: auto; mso-list: l0 level1 lfo2; text-indent: -0.25in;">
<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;"><span style="font-family: Calibri;">1.</span><span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span></span><span style="font-size: 14pt; line-height: 115%;"><span style="font-family: Calibri;">Lakshami Narayana Sharma (2011)
Charvaka Darshanam, Hansa Prakshan, Jaipur.<o:p></o:p></span></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 0.75in; mso-add-space: auto; mso-list: l0 level1 lfo2; text-indent: -0.25in;">
<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;"><span style="font-family: Calibri;">2.</span><span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span></span><span style="font-size: 14pt; line-height: 115%;"><span style="font-family: Calibri;">Vidhyasagar Singh (2010) Charvaka and
Hume, Ed. Sohan Raj Tater, Rajasthani Granthagar, Jodhpur. (</span><a href="mailto:info@rgbooks.net"><span style="color: blue; font-family: Calibri;">info@rgbooks.net</span></a><span style="font-family: Calibri;">).<o:p></o:p></span></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 0.75in; mso-add-space: auto; mso-list: l0 level1 lfo2; text-indent: -0.25in;">
<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;"><span style="font-family: Calibri;">3.</span><span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span></span><span style="font-size: 14pt; line-height: 115%;"><span style="font-family: Calibri;">Deve Kumar Yadav, ed. (2009) Bhartiya
Darshan mein Manavtavadi Avdharna, Raka Prakshan, Allahabad.<o:p></o:p></span></span></div>
<br />
<div class="MsoListParagraphCxSpLast" style="margin: 0in 0in 10pt 0.75in; mso-add-space: auto; mso-list: l0 level1 lfo2; text-indent: -0.25in;">
<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;"><span style="font-family: Calibri;">4.</span><span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span></span><span style="font-size: 14pt; line-height: 115%;"><span style="font-family: Calibri;">D.R.Jatav, ed. (2004) Dr. Ambedkar:
Ek Prakhar Vidrohi, A B D Publishers, Jaipur (</span><a href="mailto:abdpublishers@rediffmail.com"><span style="color: blue; font-family: Calibri;">abdpublishers@rediffmail.com</span></a><span style="font-family: Calibri;">) <o:p></o:p></span></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="font-size: 14pt; line-height: 115%;"><o:p><span style="font-family: Calibri;"> </span></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="font-size: 14pt; line-height: 115%;"><span style="font-family: Calibri;">Complied by<o:p></o:p></span></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="font-size: 14pt; line-height: 115%;"><span style="font-family: Calibri;">Dr. Desh Raj
Sirswal<o:p></o:p></span></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="font-size: 14pt; line-height: 115%;"><span style="font-family: Calibri;">24/02/2014<o:p></o:p></span></span></div>
</div>
Desh Raj Sirswalhttp://www.blogger.com/profile/13455596371846663321noreply@blogger.comtag:blogger.com,1999:blog-1050946605637706842.post-12087119234526442252014-02-04T08:07:00.002-08:002014-02-04T08:21:56.019-08:00PHILOSOPHY HARMONY CHAIR: Scholars and Research Topics<div dir="ltr" style="text-align: left;" trbidi="on">
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgcuwZs2FPvdqj6LQMr01TyzK_2KxURoBOCfNzFTwNDHX0ZJZWpcQl1fIpl0iRrvGsAJ6LNasAjIiShcMdLhPCBPc74k6MTqZbWwcS24esYtbBlwam7W-JTdSqqcW8x48kmEUoGhSywRk4/s1600/Philosophy+Harmony+Chair-1.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgcuwZs2FPvdqj6LQMr01TyzK_2KxURoBOCfNzFTwNDHX0ZJZWpcQl1fIpl0iRrvGsAJ6LNasAjIiShcMdLhPCBPc74k6MTqZbWwcS24esYtbBlwam7W-JTdSqqcW8x48kmEUoGhSywRk4/s1600/Philosophy+Harmony+Chair-1.jpg" height="240" width="320" /></a></div>
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhRfVT5P4-P34r3WTFs6XFj8dikyYn9NbFBkP44QvvUbALb9ROEWyV2UdQTzIufniFdXsfpTZSD8uXcUMeIbUtxlgStse_5X0NAJDm0B3jkdltW3RN085vKCoUQdVGcO8lQoiaEfwxXdC8/s1600/Philosophy+Harmony+Chair-2.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhRfVT5P4-P34r3WTFs6XFj8dikyYn9NbFBkP44QvvUbALb9ROEWyV2UdQTzIufniFdXsfpTZSD8uXcUMeIbUtxlgStse_5X0NAJDm0B3jkdltW3RN085vKCoUQdVGcO8lQoiaEfwxXdC8/s1600/Philosophy+Harmony+Chair-2.jpg" height="240" width="320" /></a></div>
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi6MkHHExMUtopWDGzT0NpvIXbGqst0xt76GmgFGpbmS4OBX35pA6b1LR_pZf4ID8JANBOsNBCP0MLqGHjQiDTjL6dGimF0RTB8pw3k1oWKSoBHncBLU79aQmENR3sSr8D1fCwOEBLOfYc/s1600/Philosophy+Harmony+Chair-3.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi6MkHHExMUtopWDGzT0NpvIXbGqst0xt76GmgFGpbmS4OBX35pA6b1LR_pZf4ID8JANBOsNBCP0MLqGHjQiDTjL6dGimF0RTB8pw3k1oWKSoBHncBLU79aQmENR3sSr8D1fCwOEBLOfYc/s1600/Philosophy+Harmony+Chair-3.jpg" height="240" width="320" /></a></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; text-align: justify;">
<b style="mso-bidi-font-weight: normal;"><span style="font-size: 12pt;"><span style="font-family: Calibri;">PHILOSOPHY
HARMONY CHAIR: Scholars and Research Topics:<o:p></o:p></span></span></b></div>
<br />
<div class="MsoListParagraphCxSpFirst" style="line-height: normal; margin: 0in 0in 0pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-size: 12pt; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;"><span style="font-family: Calibri;">1.</span><span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span style="font-size: 12pt;"><span style="font-family: Calibri;">Ms. Rajinder
Kaur, M.A., M.Ed., M.Phil.<span style="mso-spacerun: yes;">
</span><b style="mso-bidi-font-weight: normal;">Title</b> : An Investigation into
the Philosophical Ideas of Sri Nagraj and Aurobindo in to Context of Harmony: A
Comparative Study.<o:p></o:p></span></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin: 0in 0in 0pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-size: 12pt; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;"><span style="font-family: Calibri;">2.</span><span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span style="font-size: 12pt;"><span style="font-family: Calibri;">Dr. K. Victor
Babu, Ph.D., Department of Philosophy and Religious Studies, Andhra University,
Visakhapatnam.<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><b style="mso-bidi-font-weight: normal;">Title</b> :A Study of Ethical Foundation of
Human Societies in Relation to Existential Harmony and Co-existence.<o:p></o:p></span></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin: 0in 0in 0pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-size: 12pt; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;"><span style="font-family: Calibri;">3.</span><span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span style="font-size: 12pt;"><span style="font-family: Calibri;">Ms. Punam Migani,
M. Ed., Ph.D., M.M. College of Education, Fatehabad, Haryana.<span style="mso-spacerun: yes;">
</span><b style="mso-bidi-font-weight: normal;">Title</b> : Role of Woman &
Law Code for the Protection of Woman in India Society in Maintaining
Existential Harmony in Development Perspective.<o:p></o:p></span></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin: 0in 0in 0pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-size: 12pt; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;"><span style="font-family: Calibri;">4.</span><span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span style="font-size: 12pt;"><span style="font-family: Calibri;">Dr. K. Nishena
Nekha, Ph.D., Wangkhao Govt. College, Nagaland.<span style="mso-spacerun: yes;">
</span><b style="mso-bidi-font-weight: normal;">Title</b>:<span style="mso-spacerun: yes;"> </span>Tracing Traditional Value of scene Naga tribe
of Nagaland : Its impact on Existential Harmony.<o:p></o:p></span></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin: 0in 0in 0pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-size: 12pt; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;"><span style="font-family: Calibri;">5.</span><span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span style="font-size: 12pt;"><span style="font-family: Calibri;">Mr. K. Vengadachalam,
M.Phil.<span style="mso-spacerun: yes;">
</span><b style="mso-bidi-font-weight: normal;">Title:</b> Human Existence &
Inter personal Relationship: A Socio-Philosophy Study. <o:p></o:p></span></span></div>
<br />
<div class="MsoListParagraphCxSpLast" style="line-height: normal; margin: 0in 0in 10pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-size: 12pt; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;"><span style="font-family: Calibri;">6.</span><span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span style="font-size: 12pt;"><span style="font-family: Calibri;">Mr. Satdev Verma,
M.Ed., M. Phil., Ms. Uma Sharma, M.Ed., M. Phil. <span style="mso-spacerun: yes;"> </span><b style="mso-bidi-font-weight: normal;">Title:</b> Role of Language in Cultivating
the Spirit of Harmony and Sense of Co-existential in Multicultural Society: An
Indian Experience.<o:p></o:p></span></span></div>
</div>
Desh Raj Sirswalhttp://www.blogger.com/profile/13455596371846663321noreply@blogger.comtag:blogger.com,1999:blog-1050946605637706842.post-77897903242479148262014-02-04T08:04:00.001-08:002014-02-04T08:04:32.781-08:00Philosophy Harmony Chair: Conceptual Framework<div dir="ltr" style="text-align: left;" trbidi="on">
<br />
<div align="center" class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; text-align: center;">
<b style="mso-bidi-font-weight: normal;"><span style="font-size: 14pt;"><span style="font-family: Calibri;">Philosophy
Harmony Chair<o:p></o:p></span></span></b></div>
<br />
<div align="center" class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; text-align: center;">
<b style="mso-bidi-font-weight: normal;"><span style="font-size: 14pt;"><span style="font-family: Calibri;">Existential
Harmony Research Projects and World Conference-2015<o:p></o:p></span></span></b></div>
<br />
<div align="center" class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; text-align: center;">
<span style="font-size: 14pt;"><span style="font-family: Calibri;">(Conceptual Framework)<o:p></o:p></span></span></div>
<br />
<div align="center" class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; text-align: center;">
<span style="font-size: 12pt;"><o:p><span style="font-family: Calibri;"> </span></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt; text-align: justify;">
<b style="mso-bidi-font-weight: normal;"><span style="font-size: 12pt; line-height: 115%;"><span style="font-family: Calibri;">ABOUT US<o:p></o:p></span></span></b></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt; text-align: justify;">
<span style="font-family: Calibri;"><b style="mso-bidi-font-weight: normal;"><span style="font-size: 12pt; line-height: 115%;">Philosophical Harmony
Chair</span></b><span style="font-size: 12pt; line-height: 115%;"> has been
established under <i style="mso-bidi-font-style: normal;">Interdisciplinary
Research Projects and World Conference on Existential Harmony</i> by IASE
Deemed University and Gandhi Vidya Mandir, Sardarshahar (Rajasthan). It is
likely to undertake approximately 10-15 inter and multidisciplinary research
projects on various dimensions of the main theme of the project in order to
realize the objectives of the Chair.<o:p></o:p></span></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt; text-align: justify;">
<b style="mso-bidi-font-weight: normal;"><span style="font-size: 12pt; line-height: 115%;"><span style="font-family: Calibri;">OBJECTIVES:<o:p></o:p></span></span></b></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt 0.25in; text-align: justify;">
<span style="font-size: 12pt; line-height: 115%;"><span style="font-family: Calibri;">The following are the objectives of
the Chair:<o:p></o:p></span></span></div>
<br />
<div class="MsoListParagraphCxSpFirst" style="margin: 0in 0in 0pt 0.5in; mso-list: l3 level1 lfo1; text-align: justify; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 12pt; line-height: 115%; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span style="font-size: 12pt; line-height: 115%;"><span style="font-family: Calibri;">To
identify the truth regarding establishment of Existential Harmony and Peace.<o:p></o:p></span></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 0.5in; mso-list: l3 level1 lfo1; text-align: justify; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 12pt; line-height: 115%; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span style="font-size: 12pt; line-height: 115%;"><span style="font-family: Calibri;">To
discover existential theories in the evolutionary process of existence.<o:p></o:p></span></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 0.5in; mso-list: l3 level1 lfo1; text-align: justify; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 12pt; line-height: 115%; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span style="font-size: 12pt; line-height: 115%;"><span style="font-family: Calibri;">To
differentiate logically the merits of various philosophical theories on
Existential Harmony.<o:p></o:p></span></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 0.5in; mso-list: l3 level1 lfo1; text-align: justify; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 12pt; line-height: 115%; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span style="font-size: 12pt; line-height: 115%;"><span style="font-family: Calibri;">To
establish truth regarding Homo-spacious’ nature for not possessing destructive
by nature.<o:p></o:p></span></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 0.5in; mso-list: l3 level1 lfo1; text-align: justify; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 12pt; line-height: 115%; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span style="font-size: 12pt; line-height: 115%;"><span style="font-family: Calibri;"><span style="mso-spacerun: yes;"> </span>To discover and integrate the facts from
interdisciplinary knowledge for finding possibility in establishment of harmony
and peace.<o:p></o:p></span></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 0.5in; mso-list: l3 level1 lfo1; text-align: justify; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 12pt; line-height: 115%; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span style="font-size: 12pt; line-height: 115%;"><span style="font-family: Calibri;">To
find possibilities of rectifying human errors and restoring the universal
system of global harmony.<o:p></o:p></span></span></div>
<br />
<div class="MsoListParagraphCxSpLast" style="margin: 0in 0in 10pt 0.5in; mso-list: l3 level1 lfo1; text-align: justify; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 12pt; line-height: 115%; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span style="font-size: 12pt; line-height: 115%;"><span style="font-family: Calibri;">To
identify common parameters of spiritual scriptures and world constitutional
documents for achieving global harmony and peace.<o:p></o:p></span></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt; text-align: justify;">
<b style="mso-bidi-font-weight: normal;"><span style="font-size: 12pt; line-height: 115%;"><span style="font-family: Calibri;">AREAS OF RESEARCH:<o:p></o:p></span></span></b></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt 0.25in; text-align: justify;">
<span style="font-size: 12pt; line-height: 115%;"><span style="font-family: Calibri;">The proposed areas of research are as
stated below:<o:p></o:p></span></span></div>
<br />
<div class="MsoListParagraphCxSpFirst" style="margin: 0in 0in 0pt 0.75in; mso-add-space: auto; mso-list: l0 level1 lfo2; text-align: justify; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 12pt; line-height: 115%; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span style="font-size: 12pt; line-height: 115%;"><span style="font-family: Calibri;">Existence
as Co-Existence<o:p></o:p></span></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 0.75in; mso-add-space: auto; mso-list: l0 level1 lfo2; text-align: justify; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 12pt; line-height: 115%; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span style="font-size: 12pt; line-height: 115%;"><span style="font-family: Calibri;">Philosophy
of Order, Peace and Harmony<o:p></o:p></span></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 0.75in; mso-add-space: auto; mso-list: l0 level1 lfo2; text-align: justify; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 12pt; line-height: 115%; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span style="font-size: 12pt; line-height: 115%;"><span style="font-family: Calibri;">Philosophy
of Peace in relationship to Material Sciences, Cognitive Awareness and
Spiritual Consciousness<o:p></o:p></span></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 0.75in; mso-add-space: auto; mso-list: l0 level1 lfo2; text-align: justify; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 12pt; line-height: 115%; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span style="font-size: 12pt; line-height: 115%;"><span style="font-family: Calibri;">Analytical
and Comparative Studies in relation to existential issues<o:p></o:p></span></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 0.75in; mso-add-space: auto; mso-list: l0 level1 lfo2; text-align: justify; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 12pt; line-height: 115%; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span style="font-size: 12pt; line-height: 115%;"><span style="font-family: Calibri;">Emerging
dimensions of knowledge in relations to existential philosophy and peace<o:p></o:p></span></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 0.75in; mso-add-space: auto; mso-list: l0 level1 lfo2; text-align: justify; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 12pt; line-height: 115%; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span style="font-size: 12pt; line-height: 115%;"><span style="font-family: Calibri;">Methodological
components to study existential harmony and peace<o:p></o:p></span></span></div>
<br />
<div class="MsoListParagraphCxSpLast" style="margin: 0in 0in 10pt 0.75in; mso-add-space: auto; mso-list: l0 level1 lfo2; text-align: justify; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 12pt; line-height: 115%; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span style="font-size: 12pt; line-height: 115%;"><span style="font-family: Calibri;">Ultimate
reality and existential harmony<o:p></o:p></span></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt; text-align: justify;">
<b style="mso-bidi-font-weight: normal;"><span style="font-size: 12pt; line-height: 115%;"><o:p><span style="font-family: Calibri;"> </span></o:p></span></b></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt; text-align: justify;">
<b style="mso-bidi-font-weight: normal;"><span style="font-size: 12pt; line-height: 115%;"><span style="font-family: Calibri;">STRUCTURE:<o:p></o:p></span></span></b></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt; text-align: justify;">
<span style="font-size: 12pt; line-height: 115%;"><span style="font-family: Calibri;">The structure of the Chair would be put to action under two
sub-committees:<o:p></o:p></span></span></div>
<br />
<div class="MsoListParagraphCxSpFirst" style="margin: 0in 0in 0pt 0.5in; mso-list: l1 level1 lfo3; text-align: justify; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 12pt; line-height: 115%; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span style="font-size: 12pt; line-height: 115%;"><span style="font-family: Calibri;">Advisory
Committee<o:p></o:p></span></span></div>
<br />
<div class="MsoListParagraphCxSpLast" style="margin: 0in 0in 10pt 0.5in; mso-list: l1 level1 lfo3; text-align: justify; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 12pt; line-height: 115%; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span style="font-size: 12pt; line-height: 115%;"><span style="font-family: Calibri;">Research
Committee<o:p></o:p></span></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt; text-align: justify;">
<b style="mso-bidi-font-weight: normal;"><span style="font-size: 12pt; line-height: 115%;"><span style="font-family: Calibri;">FUNCTIONING OF THE
PROJECT STUDIES:<o:p></o:p></span></span></b></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt; text-align: justify;">
<span style="font-size: 12pt; line-height: 115%;"><span style="font-family: Calibri;">Broadly, research studies will be undertaken in the light of
the following aspects:<o:p></o:p></span></span></div>
<br />
<div class="MsoListParagraphCxSpFirst" style="margin: 0in 0in 0pt 0.5in; mso-list: l2 level1 lfo4; mso-text-indent-alt: -.25in; text-align: justify; text-indent: -0.5in;">
<!--[if !supportLists]--><span style="font-size: 12pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;"><span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span><span style="font-family: Calibri;">i.</span><span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span style="font-family: Calibri;"><u><span style="font-size: 12pt; line-height: 115%;">Time-Frame</span></u><span style="font-size: 12pt; line-height: 115%;">: To
be completed within one year<o:p></o:p></span></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 0.5in; mso-list: l2 level1 lfo4; mso-text-indent-alt: -.25in; text-align: justify; text-indent: -0.5in;">
<!--[if !supportLists]--><span style="font-size: 12pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;"><span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span><span style="font-family: Calibri;">ii.</span><span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span style="font-family: Calibri;"><u><span style="font-size: 12pt; line-height: 115%;">Performance Outcomes</span></u><span style="font-size: 12pt; line-height: 115%;">: The progress of studies will be periodically reviewed by the Advisory
Committee.<o:p></o:p></span></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 0.5in; mso-list: l2 level1 lfo4; mso-text-indent-alt: -.25in; text-align: justify; text-indent: -0.5in;">
<!--[if !supportLists]--><span style="font-size: 12pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;"><span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span><span style="font-family: Calibri;">iii.</span><span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span style="font-family: Calibri;"><u><span style="font-size: 12pt; line-height: 115%;">Evaluation</span></u><span style="font-size: 12pt; line-height: 115%;">: At
the completion of the project an evaluation of the studies will be done by the
Chair.<o:p></o:p></span></span></div>
<br />
<div class="MsoListParagraphCxSpLast" style="margin: 0in 0in 10pt 0.5in; mso-list: l2 level1 lfo4; mso-text-indent-alt: -.25in; text-align: justify; text-indent: -0.5in;">
<!--[if !supportLists]--><span style="font-size: 12pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;"><span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span><span style="font-family: Calibri;">iv.</span><span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span style="font-family: Calibri;"><u><span style="font-size: 12pt; line-height: 115%;">Follow-Up</span></u><span style="font-size: 12pt; line-height: 115%;">: As
per the progress and gaps identified during the evaluation of the research
project necessary action will be taken up as follow up under the Chair.<o:p></o:p></span></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt; text-align: justify;">
<span style="font-size: 12pt; line-height: 115%;"><span style="font-family: Calibri;">The findings/observations and suggestions would be worked out
and drawn by the Chair in relation to the objectives and the content of other
six chairs established by the university with a view to synchronise the
expected outcomes of main research project. <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt; text-align: justify;">
<span style="font-family: Calibri;"><b style="mso-bidi-font-weight: normal;"><span style="font-size: 12pt; line-height: 115%;">Chairperson</span></b><span style="font-size: 12pt; line-height: 115%;">: Prof. K.K.Sharma<o:p></o:p></span></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt; text-align: justify;">
<span style="font-family: Calibri;"><b style="mso-bidi-font-weight: normal;"><span style="font-size: 12pt; line-height: 115%;">Co-ordinator</span></b><span style="font-size: 12pt; line-height: 115%;">: Dr. Desh Raj Sirswal<o:p></o:p></span></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt; text-align: justify;">
<span style="font-family: Calibri;"><b style="mso-bidi-font-weight: normal;"><span style="font-size: 12pt; line-height: 115%;">Office Secretary</span></b><span style="font-size: 12pt; line-height: 115%;">: Dr. Vijay Pal Bhatnagar<o:p></o:p></span></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt; text-align: justify;">
<span style="font-family: Calibri;"><b style="mso-bidi-font-weight: normal;"><u><span style="font-size: 12pt; line-height: 115%;">Websites:</span></u></b>
<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt; text-align: justify;">
<a href="http://www.existentialharmony.org/b-philosophy.php"><b style="mso-bidi-font-weight: normal;"><span style="font-size: 12pt; line-height: 115%;"><span style="color: blue; font-family: Calibri;">http://www.existentialharmony.org/b-philosophy.php</span></span></b></a><b style="mso-bidi-font-weight: normal;"><u><span style="font-size: 12pt; line-height: 115%;"><o:p></o:p></span></u></b></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt; text-align: justify;">
<a href="http://philosophicalharmony.blogspot.in/"><b style="mso-bidi-font-weight: normal;"><span style="font-size: 12pt; line-height: 115%;"><span style="color: blue; font-family: Calibri;">http://philosophicalharmony.blogspot.in/</span></span></b></a><span class="MsoHyperlink"><b style="mso-bidi-font-weight: normal;"><span style="font-size: 12pt; line-height: 115%;"><o:p></o:p></span></b></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt; text-align: justify;">
<span style="font-family: Calibri;"><span class="MsoHyperlink"><b style="mso-bidi-font-weight: normal;"><span style="color: windowtext; font-size: 12pt; line-height: 115%; text-decoration: none; text-underline: none;"><u>Emails:</u></span></b></span>
<u><span style="color: blue;"><span class="MsoHyperlink"><b style="mso-bidi-font-weight: normal;"><span style="font-size: 12pt; line-height: 115%;">Emails: ehphilc15@gmail.com,
philosophychair12@gmail.com</span></b></span><b style="mso-bidi-font-weight: normal;"><span style="font-size: 12pt; line-height: 115%;"><o:p></o:p></span></b></span></u></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt; text-align: justify;">
<b style="mso-bidi-font-weight: normal;"><o:p><span style="font-family: Calibri;"> </span></o:p></b></div>
</div>
Desh Raj Sirswalhttp://www.blogger.com/profile/13455596371846663321noreply@blogger.comtag:blogger.com,1999:blog-1050946605637706842.post-7453912121081518552014-02-03T04:15:00.001-08:002014-02-03T04:15:57.553-08:00World Conference on Existential Harmony<div dir="ltr" style="text-align: left;" trbidi="on">
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjNdRQO63_4_gUHjpEJYRLx63SAcYyr3o6g-MIRZL4DEp5B1kEWdf4TL7Z2rT0PSiufYqx8WlF3DJUZMMI3c7zOH6VXzka6RUbmJBzcxpDyUKiafDt60TDE3VQhZTJBs0ovT4E0CDKZelo/s1600/Eexistentail+Harmony+Project+and+World+Conference+-+2015.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjNdRQO63_4_gUHjpEJYRLx63SAcYyr3o6g-MIRZL4DEp5B1kEWdf4TL7Z2rT0PSiufYqx8WlF3DJUZMMI3c7zOH6VXzka6RUbmJBzcxpDyUKiafDt60TDE3VQhZTJBs0ovT4E0CDKZelo/s1600/Eexistentail+Harmony+Project+and+World+Conference+-+2015.jpg" height="240" width="320" /></a></div>
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><o:p> </o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<b><span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: major-latin;">World Conference on
Existential Harmony</span></b><span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: major-latin;"><o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<b><span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: major-latin;">(Multi-disciplinary and
holistic discourses for harmonious civilization)</span></b><span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: major-latin;"><o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">(www.existentialharmony.org)<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-bidi-font-family: Arial; mso-hansi-theme-font: major-latin;">(WCEH2015)<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Feb 11-14, 2015<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Venue & organizer<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">IASE Deemed University, Gandhi Vidya Mandir,<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Sardarshahar, 331401, Rajasthan, India<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">(<a href="http://www.iaseuniversity.org.in/"><span style="color: blue;">www.iaseuniversity.org.in</span></a>)<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><o:p> </o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<b><span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Sub themes for Thematic Sessions</span></b><span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><o:p> </o:p></span><span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">1.Harmony and Coexistence: Philosophy, Theology &
Religion;<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">2.Harmony and Coexistence: Social and Political Philosophical
Context;<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">3.Harmony and Coexistence: Economic Equality and Justice;<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">4.Harmony and Coexistence: Scientific Philosophies Context;<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">5.Social, Political and Economic Harmony: Theories &
Ideas;<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">6.System Philosophy & Human Civilization;<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">7.Harmony in Nature: Theories, Ideas;<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">8.Role of Science & Technology for Harmonious
Civilization;<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">9.Balance & Control in Nature: Orderliness, Symmetric
patterns, Systemic growth & Evolution;<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">10.Nature & Environment : Sustainability, Perpetuality,
Cyclicity, Mutual fulfillment;<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">11.Harmony in Civilization : Coexistence, mutual
complimentarily, Humanism;<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">12.Harmonious Civilization : Human Aspirations, Needs and
Objective;<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">13.Harmonization of society through harmonization of familiar
relationships,<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">14. Harmony within Religions: Theologies and Idealism<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">15.Materialism : Concept of Harmony and limitations<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">16.Language, Communication and Media for Peace and Harmony<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">17.Alternative Models of Governance: Code of conducts and
World Constitutions<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">18.Conflict centric approaches in Education<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">19.Global, Universal and Humanist Education<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">20.Content, Curriculum and Pedagogy for harmony education<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">21.Spirituality and Education for Harmony<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">22.Education Philosophy & Psychology for Harmonious
Society<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">23.Teacher and teacher Education for Harmony & Peace<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">24.Changing life style & Problems of contemporary
Education<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">25.Global scenario of Peace & Harmony Education<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><o:p> </o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><o:p> </o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<b style="mso-bidi-font-weight: normal;"><span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Important Dates<o:p></o:p></span></b></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt 0.5in; mso-list: l0 level1 lfo1; text-align: center; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="color: windowtext; font-family: Symbol; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Registration
(online) starts from 15 October, 2013<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt 0.5in; mso-list: l0 level1 lfo1; text-align: center; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="color: windowtext; font-family: Symbol; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Abstract
Submission starts from 15 December, 2013<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt 0.5in; mso-list: l0 level1 lfo1; text-align: center; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="color: windowtext; font-family: Symbol; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Abstract
submission due date: 10 August, 2014<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt 0.5in; mso-list: l0 level1 lfo1; text-align: center; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="color: windowtext; font-family: Symbol; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Notification
of acceptance due Date: 10 September, 2014<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt 0.5in; mso-list: l0 level1 lfo1; text-align: center; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="color: windowtext; font-family: Symbol; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Full
paper submission deadline 30 October, 2014<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt 0.5in; mso-list: l0 level1 lfo1; text-align: center; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="color: windowtext; font-family: Symbol; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Short
communication submission deadline 15 November, 2014<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt 0.5in; mso-list: l0 level1 lfo1; text-align: center; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="color: windowtext; font-family: Symbol; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Poster
submission deadline 15 November, 2014<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt 0.5in; mso-list: l0 level1 lfo1; text-align: center; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="color: windowtext; font-family: Symbol; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Notification
of review results 10 December, 2014<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt 0.5in; mso-list: l0 level1 lfo1; text-align: center; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="color: windowtext; font-family: Symbol; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Resubmission
deadline 30 December, 2014<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt 0.5in; mso-list: l0 level1 lfo1; text-align: center; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="color: windowtext; font-family: Symbol; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Final
acceptance of manuscripts 10 January 2015 (of full papers, posters and short
communications)<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt 0.5in; mso-list: l0 level1 lfo1; text-align: center; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="color: windowtext; font-family: Symbol; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Conference
Dates 11- 14, Feb 2015<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><o:p> </o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<b style="mso-bidi-font-weight: normal;"><span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Contact Details:<o:p></o:p></span></b></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Dr. Surendra Pathak<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Project Director, Interdisciplinary Research Projects &<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">World Conference on Existential Harmony, IASE Deemed
University,<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Gandhi Vidya Mandir, Sardarshahar, 331401, Dist Churu,
Rajasthan, India,<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Phone: 01564 223625, Fax- 01564-220057, 2236827,<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Mobile: +91-9414086007 E-mail: pathak06@gmail.com<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Personal Details:<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">http://iaseuniversity.academia.edu/SurendraPathak<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Project website and blogs<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">www.existentialharmony.org<o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Blog: <a href="http://existentialharmony.blogspot.in/"><span style="color: blue;">http://existentialharmony.blogspot.in/</span></a><o:p></o:p></span></div>
<br />
<div align="center" class="Default" style="margin: 0in 0in 0pt; text-align: center;">
<span style="color: windowtext; font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;"></span> </div>
</div>
Desh Raj Sirswalhttp://www.blogger.com/profile/13455596371846663321noreply@blogger.comtag:blogger.com,1999:blog-1050946605637706842.post-28051334795806433022014-01-31T22:03:00.000-08:002014-01-31T22:03:56.104-08:00Second Online Session of SPPIS Haryana<div dir="ltr" style="text-align: left;" trbidi="on">
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi0eiWkMAszMjFvE6EWsk9OCK30o2HLPIqAZBNvN60Zl8YEI189uCtFbNiW7eyqVOrWR-ueonAyIV2PdXlwc066VmXE4v7jP0qQ4zTvQGTkWyxkovBbMsFYzPoGnEdMIW1c_JUylv0KuWo/s1600/Seminar-1.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi0eiWkMAszMjFvE6EWsk9OCK30o2HLPIqAZBNvN60Zl8YEI189uCtFbNiW7eyqVOrWR-ueonAyIV2PdXlwc066VmXE4v7jP0qQ4zTvQGTkWyxkovBbMsFYzPoGnEdMIW1c_JUylv0KuWo/s1600/Seminar-1.jpg" height="218" width="320" /></a></div>
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjDmDZi3QRHVLK_xd6UvfHy8GnWj-lf0ozY-SBHwLcYeIhysukJ7Ey_GjdhiA9IVhtSsO5_pY-NLEI-ESAbjm4Fot149X-peWT_1L0GXCcHiCGCFowI0q4ayD5II5l06thV9tC_9BsnXjE/s1600/Seminar-2.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjDmDZi3QRHVLK_xd6UvfHy8GnWj-lf0ozY-SBHwLcYeIhysukJ7Ey_GjdhiA9IVhtSsO5_pY-NLEI-ESAbjm4Fot149X-peWT_1L0GXCcHiCGCFowI0q4ayD5II5l06thV9tC_9BsnXjE/s1600/Seminar-2.jpg" height="213" width="320" /></a></div>
<strong><span style="font-family: "Kalinga","sans-serif"; font-size: 12pt;"></span></strong><br />
<strong><span style="font-family: "Kalinga","sans-serif"; font-size: 12pt;">Society for Positive Philosophy and Interdisciplinary Studies (SPPIS), Haryana<o:p></o:p></span></strong><br />
<div align="center" class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; text-align: center;">
<b style="mso-bidi-font-weight: normal;"><span style="font-family: "Kalinga","sans-serif"; font-size: 12pt;">Second Online Session<o:p></o:p></span></b></div>
<br /><br />
<div align="center" class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; text-align: center;">
<b style="mso-bidi-font-weight: normal;"><span style="font-family: "Kalinga","sans-serif"; font-size: 12pt;">on the theme<o:p></o:p></span></b></div>
<br /><br />
<div align="center" class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; text-align: center;">
<b style="mso-bidi-font-weight: normal;"><span style="font-family: "Kalinga","sans-serif"; font-size: 12pt;">Development of Philosophy in India<o:p></o:p></span></b></div>
<br /><br />
<div align="center" class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; text-align: center;">
<b style="mso-bidi-font-weight: normal;"><span style="font-family: "Kalinga","sans-serif"; font-size: 12pt;">24th June, 2014</span></b><br /><strong><span style="font-family: Kalinga;"></span></strong><br /><div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjy1xb_nmD1INd9sV5Q2LZ314XPH7BoexLmT0gVdz_wPnYjsd70k6HJE6Mq8UKvDM5-Y3ET41zkKs1h77K6G8xiDVYVdSaUZ8zHnv2XygPHFIe5HFC7OxuO9ZGMPZJyTeBzNdqFiIzzdy8/s1600/positive.gif" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjy1xb_nmD1INd9sV5Q2LZ314XPH7BoexLmT0gVdz_wPnYjsd70k6HJE6Mq8UKvDM5-Y3ET41zkKs1h77K6G8xiDVYVdSaUZ8zHnv2XygPHFIe5HFC7OxuO9ZGMPZJyTeBzNdqFiIzzdy8/s1600/positive.gif" /></a></div>
</div>
<span style="mso-ignore: vglayout;"> </span><br />
<div align="center" class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; text-align: center;">
<b style="mso-bidi-font-weight: normal;"><span style="font-family: "Kalinga","sans-serif"; font-size: 12pt;">Centre for Positive Philosophy and Interdisciplinary Studies (CPPIS),<span style="mso-spacerun: yes;"> </span>Milestone Education Society (Regd.), Pehowa (Kurukshetra)-136128</span></b></div>
<div align="center" class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; text-align: center;">
<b style="mso-bidi-font-weight: normal;"><span style="font-family: "Kalinga","sans-serif"; font-size: 12pt;"><a href="http://positivephilosophy.webs.com/"><span style="color: windowtext; text-decoration: none; text-underline: none;">http://positivephilosophy.webs.com</span></a><o:p></o:p></span></b></div>
</div>
Desh Raj Sirswalhttp://www.blogger.com/profile/13455596371846663321noreply@blogger.comtag:blogger.com,1999:blog-1050946605637706842.post-66005875215516818012013-12-05T21:11:00.001-08:002013-12-05T21:13:02.726-08:00A Tribute to Dr. B.R.Ambedkar on His Death Anniversary on 6th December, 2013<div dir="ltr" style="text-align: left;" trbidi="on">
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEifjeLPDU2oGejoZJGs5h8-llpTxmy2_n0nr7ZR0K3pMJ_z3X2AoCvgVWeBRx97Yx4Td6AsN_-0l8oDypShaFF0OgqT-MlHV22YUen7NmdOpkTooC84zhW8r2CWex8H2MF1Yp3ZueGBDKo/s1600/Indian+Society+and+Ideological+Crisis.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEifjeLPDU2oGejoZJGs5h8-llpTxmy2_n0nr7ZR0K3pMJ_z3X2AoCvgVWeBRx97Yx4Td6AsN_-0l8oDypShaFF0OgqT-MlHV22YUen7NmdOpkTooC84zhW8r2CWex8H2MF1Yp3ZueGBDKo/s1600/Indian+Society+and+Ideological+Crisis.jpg" height="320" width="247" /></a></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt; text-align: justify;">
<b style="mso-bidi-font-weight: normal;"><span style="color: black; font-family: "Kalinga","sans-serif";">Dear Friends,<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></b></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt; text-align: justify;">
<b style="mso-bidi-font-weight: normal;"><span style="color: black; font-family: "Kalinga","sans-serif";"><span style="mso-spacerun: yes;"> </span>The Milestone Education Society (Regd.) Pehowa
(Kurukshetra) working since 2005 in the field of<span style="mso-spacerun: yes;"> </span>school education, social work and higher
education through its research initiatives. It started Center for Positive Philosophy
and Interdisciplinary Studies (CPPIS) in 2010 and contributing continuously in
the field of higher education through research journals, various programmes, and
published books.<o:p></o:p></span></b></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; text-align: justify;">
<b style="mso-bidi-font-weight: normal;"><span style="color: black; font-family: "Kalinga","sans-serif";">The present initiative </span></b><b style="mso-bidi-font-weight: normal;"><span style="font-family: "Kalinga","sans-serif"; mso-fareast-font-family: "Times New Roman";">Centre for Studies in Educational, Social and Cultural
Development (CSESCD) will work on the issues related to downtrodden people
though its various activity like discussions, programmes and publications etc.
It also promotes the ideology of the educational thinkers who positively
contributed in the society.<o:p></o:p></span></b></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; text-align: justify;">
<b style="mso-bidi-font-weight: normal;"><span style="font-family: "Kalinga","sans-serif"; mso-fareast-font-family: "Times New Roman";">The present book, “Ideological Crisis
in Indian Society “is the first initiative of the Centre. It includes six
essays of the students who participated in the essay competition organized by
the Centre for Positive Philosophy and Interdisciplinary Studies (CPPIS) and
the Department of Philosophy, P.G.Govt College for Girls, Sector-11, Chandigarh
to celebrate <i style="mso-bidi-font-style: normal;">World Philosophy Day</i><span style="mso-spacerun: yes;"> </span>with the theme “Indian Society and
Ideological Crisis”<span style="mso-spacerun: yes;"> </span>on 21<sup><span style="font-size: x-small;">st</span></sup>
November, 2013. These essays highlight writers’ thinking and need further
improvement on the basis of ideas. <o:p></o:p></span></b></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; text-align: justify;">
<b style="mso-bidi-font-weight: normal;"><span style="font-family: "Kalinga","sans-serif"; mso-fareast-font-family: "Times New Roman";">On the occasion of Death Anniversary
of Dr. B.R.Ambedkar, we dedicated this volume to this great personality who is
the real motivation for us.</span></b><span style="font-family: "Kalinga","sans-serif"; mso-fareast-font-family: "Malgun Gothic";"> <b style="mso-bidi-font-weight: normal;">His
vision of social democracy and equality was closely related to good society,
rationality and the scientific outlook. </b></span><b style="mso-bidi-font-weight: normal;"><span style="font-family: "Kalinga","sans-serif"; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></b></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; text-align: justify;">
<b style="mso-bidi-font-weight: normal;"><span style="font-family: "Kalinga","sans-serif"; mso-fareast-font-family: "Times New Roman";">I must congratulate all the members
of Milestone Education Society (Regd.) Pehowa (Kurukshetra) for this new
initiatives and submit my humble gratitude towards their positive efforts and
kind-cooperation.<o:p></o:p></span></b></div>
<br />
<div align="right" class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; text-align: right;">
<b style="mso-bidi-font-weight: normal;"><span style="color: black; font-family: "Kalinga","sans-serif";"><span style="mso-spacerun: yes;"> </span>Dr. Desh Raj Sirswal<o:p></o:p></span></b></div>
<br />
<div align="right" class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; text-align: right;">
<b style="mso-bidi-font-weight: normal;"><span style="color: black; font-family: "Kalinga","sans-serif";">December 06,2013<o:p></o:p></span></b></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt;">
<b style="mso-bidi-font-weight: normal;"><span style="color: black; font-family: "Kalinga","sans-serif";">Download
the book from: <a href="http://msesaim.wordpress.com/2013/12/06/ideological-crisis-in-indian-society-a-tribute-to-dr-b-r-ambedkar-on-his-death-anniversary/"><span style="color: blue;">http://msesaim.wordpress.com/2013/12/06/ideological-crisis-in-indian-society-a-tribute-to-dr-b-r-ambedkar-on-his-death-anniversary/</span></a><o:p></o:p></span></b></div>
</div>
Desh Raj Sirswalhttp://www.blogger.com/profile/13455596371846663321noreply@blogger.comtag:blogger.com,1999:blog-1050946605637706842.post-14527071239322739992013-10-01T21:46:00.000-07:002013-10-01T21:46:23.644-07:00Paper –I RESEARCH METHODOLOGY<div dir="ltr" style="text-align: left;" trbidi="on">
<br />
<div style="text-align: center;">
<strong>Department of Philosophy,</strong></div>
<div style="text-align: center;">
<strong>Kurukshetra University, Kurukshetra</strong></div>
<div align="center" class="MsoNormal" style="line-height: 27.35pt; margin: 0in 0.95pt 0pt 0in; mso-layout-grid-align: none; mso-line-height-rule: exactly; mso-pagination: none; text-align: center;">
<b><u><span style="font-size: 14pt;">M.Phil (PHILOSOPHY)<o:p></o:p></span></u></b></div>
<br />
<div align="center" class="MsoNormal" style="margin: 0in 0in 0pt; mso-layout-grid-align: none; mso-pagination: none; tab-stops: center 216.05pt right 432.1pt; text-align: center;">
<b><u><span style="font-size: 14pt;">(w.e.f. 2014-2015)<o:p></o:p></span></u></b></div>
<span style="font-family: "Arial","sans-serif";"><o:p> </o:p></span><br />
<br />
<div align="center" class="MsoNormal" style="margin: 0in 0.95pt 0pt 0in; mso-layout-grid-align: none; mso-pagination: none; text-align: center;">
<b><span style="font-size: 14pt;">Paper –I<span style="mso-tab-count: 1;"> </span></span></b><b><span style="font-size: 13pt;">RESEARCH METHODOLOGY<o:p></o:p></span></b></div>
<br />
<div class="MsoNormal" style="margin: 0in 0.95pt 0pt 0in; mso-layout-grid-align: none; mso-pagination: none;">
<b><o:p> </o:p></b></div>
<br />
<div align="right" class="MsoNormal" style="margin: 0in 0in 0pt; mso-layout-grid-align: none; mso-pagination: none; text-align: right; text-indent: 0.5in;">
<b style="mso-bidi-font-weight: normal;">Time: 3 Hours<o:p></o:p></b></div>
<br />
<div align="right" class="MsoNormal" style="margin: 0in 0in 0pt; mso-layout-grid-align: none; mso-pagination: none; text-align: right;">
<b style="mso-bidi-font-weight: normal;">Theory Examination Marks: 80<span style="mso-bidi-font-weight: bold;"><o:p></o:p></span></b></div>
<br />
<div align="right" class="MsoNormal" style="margin: 0in 0in 0pt; mso-layout-grid-align: none; mso-pagination: none; text-align: right;">
<b style="mso-bidi-font-weight: normal;">Internal Assessment Marks: 20<span style="mso-bidi-font-weight: bold;"><o:p></o:p></span></b></div>
<br />
<div align="right" class="MsoNormal" style="margin: 0in 0in 0pt; mso-layout-grid-align: none; mso-pagination: none; text-align: right;">
<b style="mso-bidi-font-weight: normal;"><span style="mso-spacerun: yes;"> </span>Total<span style="mso-bidi-font-weight: bold;"> Marks:</span> <span style="mso-bidi-font-weight: bold;">100</span></b><span style="font-family: "Arial","sans-serif";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt; mso-layout-grid-align: none; mso-pagination: none; text-align: justify;">
<b style="mso-bidi-font-weight: normal;"><o:p> </o:p></b></div>
<div class="MsoNormal" style="margin: 0in 0in 0pt; mso-layout-grid-align: none; mso-pagination: none; text-align: justify;">
<b style="mso-bidi-font-weight: normal;">Note:</b> Out
of Four Units, Eight Questions will be set. From each unit two alternative
questions, equitably distributed over the unit, will be set. The examinees will
have to attempt five questions in all, selecting at least one question from
each unit. All the questions will be of equal marks.<b style="mso-bidi-font-weight: normal;"><i style="mso-bidi-font-style: normal;"><o:p></o:p></i></b></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt; mso-layout-grid-align: none; mso-pagination: none; tab-stops: 6.0in; text-align: justify;">
<span style="font-family: "Arial","sans-serif";"><o:p> </o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 0.5in; mso-layout-grid-align: none; mso-pagination: none; text-indent: -0.5in;">
<b style="mso-bidi-font-weight: normal;">Unit –I: Introduction to Research Methodology</b>.<b style="mso-bidi-font-weight: normal;"><o:p></o:p></b></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; mso-layout-grid-align: none; mso-pagination: none; text-indent: -0.5in;">
1. Meaning, Definition and
Importance of Research in Philosophy.<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; mso-layout-grid-align: none; mso-pagination: none; text-indent: -0.5in;">
2. Preparation of a
Seminar Paper& Research Proposal/Synopsis<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; mso-layout-grid-align: none; mso-pagination: none; text-indent: -0.5in;">
3. Selection of Topic and
Writing of a Dissertation/Thesis<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; mso-layout-grid-align: none; mso-pagination: none; text-indent: -0.5in;">
4. Methods of references
and Preparation of Bibliography.<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 0.5in; mso-layout-grid-align: none; mso-pagination: none; text-indent: -0.5in;">
<o:p> </o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 0.5in; mso-layout-grid-align: none; mso-pagination: none; text-indent: -0.5in;">
<b style="mso-bidi-font-weight: normal;">Unit –II</b>: <b style="mso-bidi-font-weight: normal;"><u>Methods for
doing Philosophy:</u> </b><o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; mso-layout-grid-align: none; mso-pagination: none; text-indent: -0.5in;">
1. Nyaya –Sutra Method<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; mso-layout-grid-align: none; mso-pagination: none; text-indent: -0.5in;">
2. The Socratic Method<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; mso-layout-grid-align: none; mso-pagination: none; text-indent: -0.5in;">
3. Dialectical Method.<b style="mso-bidi-font-weight: normal;"><o:p></o:p></b></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; mso-layout-grid-align: none; mso-pagination: none; text-indent: -0.5in;">
4.<b style="mso-bidi-font-weight: normal;"> </b>Rational Dialogue<b style="mso-bidi-font-weight: normal;"> </b>Method<b style="mso-bidi-font-weight: normal;"><o:p></o:p></b></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; text-indent: -0.5in;">
5. Critical
Method& Analytical Method.<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 0.5in; text-indent: -0.5in;">
<o:p> </o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 0.5in; mso-layout-grid-align: none; mso-pagination: none; text-indent: -0.5in;">
<b style="mso-bidi-font-weight: normal;">Unit-III: <u>Things Philosophers do</u></b><u>:<b style="mso-bidi-font-weight: normal;"><o:p></o:p></b></u></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; mso-layout-grid-align: none; mso-pagination: none; text-indent: -0.5in;">
1. Exposit, Speculate,
Prescribe, Describe, Criticise and Synthesis.<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; text-indent: -0.5in;">
2. Reasoning:
Inductive and Deductive<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; text-indent: -0.5in;">
3. Objectives of
Philosophy and importance of Philosophy in Recent Times<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; text-indent: -0.5in;">
4. Philosophy
and its Fundamental Basic Problems.<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 0.5in; text-indent: -0.5in;">
<o:p> </o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 0.5in; text-indent: -0.5in;">
.<b style="mso-bidi-font-weight: normal;">Unit –IV</b>: <b style="mso-bidi-font-weight: normal;"><span style="mso-spacerun: yes;"> </span><u>Nature of Philosopical
Inquiry:</u></b><o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; mso-layout-grid-align: none; mso-pagination: none; tab-stops: 189.0pt; text-indent: -0.5in;">
1.<b style="mso-bidi-font-weight: normal;"> </b>How Philosophical Inquiry is different
from other disciplines.<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; mso-layout-grid-align: none; mso-pagination: none; text-indent: -0.5in;">
2. Synopsis as peculiar
characteristic of Philosophy.<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; mso-layout-grid-align: none; mso-pagination: none; text-indent: -0.5in;">
3. Some Methods of
Speculative Philosophy.<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; mso-layout-grid-align: none; mso-pagination: none; text-indent: -0.5in;">
4. Critical appraisal of
presuppositions<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 5.75pt 0.95pt 0pt 0.5in; mso-layout-grid-align: none; mso-pagination: none; text-align: justify; text-indent: -0.5in;">
<o:p> </o:p></div>
<div class="MsoNormal" style="margin: 0in 0in 0pt; mso-layout-grid-align: none; mso-pagination: none; text-align: justify; text-indent: 0.5in;">
<span style="mso-tab-count: 1;"> </span><o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt; mso-layout-grid-align: none; mso-pagination: none;">
<b><u>RECOMMENDED BOOKS FOR PAPER-</u>I</b><o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 163.65pt 0pt 0in; mso-layout-grid-align: none; mso-pagination: none; text-align: justify;">
<i style="mso-bidi-font-style: normal;"><o:p> </o:p></i></div>
<br />
<div class="MsoNormal" style="margin: 0in 163.65pt 0pt 0in; mso-layout-grid-align: none; mso-pagination: none; text-align: justify;">
1<b style="mso-bidi-font-weight: normal;"><i style="mso-bidi-font-style: normal;">. Nyayasutra</i>-Gautama<o:p></o:p></b></div>
<br />
<div class="MsoNormal" style="margin: 0in 0.95pt 0pt 0in; mso-layout-grid-align: none; mso-pagination: none; text-align: justify;">
2. Broad, C.D., “Two Lectures
on the Nature of Philosophy” in “<i style="mso-bidi-font-style: normal;">Clarity
is not <o:p></o:p></i></div>
<br />
<div class="MsoNormal" style="margin: 0in 0.95pt 0pt 0in; mso-layout-grid-align: none; mso-pagination: none; text-align: justify;">
<i style="mso-bidi-font-style: normal;"><span style="mso-spacerun: yes;"> </span>Enough”(ed) by</i>.H.D.Lewis,
George Allen and Unwin Ltd., 1963(See First Lecture for <span style="mso-spacerun: yes;"> </span><o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0.95pt 0pt 0in; mso-layout-grid-align: none; mso-pagination: none; text-align: justify;">
<span style="mso-spacerun: yes;"> </span>topic no.2 of Unit-IV.and see II lecture
for topic no.III of Unit-IV)<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 2.15pt 0pt 0in; mso-layout-grid-align: none; mso-pagination: none; text-align: justify;">
3. Richard E. Creel, <i style="mso-bidi-font-style: normal;">Thinking Philosophically</i>, Blackwell
Publishers: <st1:place w:st="on"><st1:country-region w:st="on">USA</st1:country-region></st1:place>,
2001.<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 2.15pt 0pt 0in; mso-layout-grid-align: none; mso-pagination: none; text-align: justify;">
4. J.N.Sinha:Introduction
to Philosophy, New Central Book Agency Pvt. Ltd. Kolkata<span style="mso-spacerun: yes;"> </span><o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 2.15pt 0pt 0in; mso-layout-grid-align: none; mso-pagination: none; text-align: justify;">
5. Patric, G.T.W.,
Introduction to Philosophy, Surjeet Publicatio, <st1:place w:st="on"><st1:city w:st="on">Delhi</st1:city></st1:place>.<o:p></o:p></div>
</div>
Desh Raj Sirswalhttp://www.blogger.com/profile/13455596371846663321noreply@blogger.comtag:blogger.com,1999:blog-1050946605637706842.post-91533604884408384332013-10-01T21:44:00.000-07:002013-10-01T21:44:19.431-07:00Paper –II FUNDAMENTAL CONCEPTS OF PHILOSOPHY<div dir="ltr" style="text-align: left;" trbidi="on">
<br />
<div align="center" class="MsoNormal" style="line-height: 27.35pt; margin: 0in 0.95pt 0pt 0in; mso-layout-grid-align: none; mso-line-height-rule: exactly; mso-pagination: none; text-align: center;">
<b><u><span style="font-size: 14pt;">Department of Philosophy,</span></u></b></div>
<div align="center" class="MsoNormal" style="line-height: 27.35pt; margin: 0in 0.95pt 0pt 0in; mso-layout-grid-align: none; mso-line-height-rule: exactly; mso-pagination: none; text-align: center;">
<b><u><span style="font-size: 14pt;">Kurukshetra University, Kurukshetra</span></u></b></div>
<div align="center" class="MsoNormal" style="line-height: 27.35pt; margin: 0in 0.95pt 0pt 0in; mso-layout-grid-align: none; mso-line-height-rule: exactly; mso-pagination: none; text-align: center;">
<b><u><span style="font-size: 14pt;">M.Phil (PHILOSOPHY)<o:p></o:p></span></u></b></div>
<br />
<div align="center" class="MsoNormal" style="margin: 0in 0in 0pt; mso-layout-grid-align: none; mso-pagination: none; tab-stops: center 216.05pt right 432.1pt; text-align: center;">
<b><u><span style="font-size: 14pt;">(w.e.f. 2014-2015)<o:p></o:p></span></u></b></div>
<br />
<div align="center" class="MsoNormal" style="line-height: 27.35pt; margin: 0in 0.95pt 0pt 0in; mso-layout-grid-align: none; mso-line-height-rule: exactly; mso-pagination: none; text-align: center;">
<b><span style="font-size: 16pt;"><o:p> </o:p></span></b></div>
<br />
<div align="center" class="MsoNormal" style="margin: 0in 0.95pt 0pt 0in; mso-layout-grid-align: none; mso-pagination: none; text-align: center;">
<b><span style="font-size: 14pt;">Paper –II<span style="mso-tab-count: 1;"> </span></span></b><b><span style="font-size: 13pt;">FUNDAMENTAL CONCEPTS OF PHILOSOPHY<o:p></o:p></span></b></div>
<br />
<div class="MsoNormal" style="margin: 0in 0.95pt 0pt 0in; mso-layout-grid-align: none; mso-pagination: none;">
<b><o:p> </o:p></b></div>
<br />
<div align="right" class="MsoNormal" style="margin: 0in 0in 0pt; mso-layout-grid-align: none; mso-pagination: none; text-align: right; text-indent: 0.5in;">
<b style="mso-bidi-font-weight: normal;">Time: 3 Hours<o:p></o:p></b></div>
<br />
<div align="right" class="MsoNormal" style="margin: 0in 0in 0pt; mso-layout-grid-align: none; mso-pagination: none; text-align: right;">
<b style="mso-bidi-font-weight: normal;">Theory Examination Marks: 80<span style="mso-bidi-font-weight: bold;"><o:p></o:p></span></b></div>
<br />
<div align="right" class="MsoNormal" style="margin: 0in 0in 0pt; mso-layout-grid-align: none; mso-pagination: none; text-align: right;">
<b style="mso-bidi-font-weight: normal;">Internal Assessment Marks: 20<span style="mso-bidi-font-weight: bold;"><o:p></o:p></span></b></div>
<br />
<div align="right" class="MsoNormal" style="margin: 0in 0in 0pt; mso-layout-grid-align: none; mso-pagination: none; text-align: right;">
<b style="mso-bidi-font-weight: normal;">Total<span style="mso-bidi-font-weight: bold;"> Marks:</span> <span style="mso-bidi-font-weight: bold;">100<o:p></o:p></span></b></div>
<br />
<div class="MsoNormal" style="margin: 0in 6.2pt 0pt 3.5in; mso-layout-grid-align: none; mso-pagination: none; text-align: justify;">
<b><span style="mso-spacerun: yes;"> </span></b><span style="font-family: "Arial","sans-serif";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt; mso-layout-grid-align: none; mso-pagination: none; text-align: justify;">
<b style="mso-bidi-font-weight: normal;">Note:</b> Out
of Four Units, Eight Questions will be set. From each unit two alternative
questions, equitably distributed over the unit, will be set. The examinees will
have to attempt five questions in all, selecting at least one question from
each unit. All the questions will be of equal marks.<b style="mso-bidi-font-weight: normal;"><i style="mso-bidi-font-style: normal;"><o:p></o:p></i></b></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt; tab-stops: .5in 1.0in 1.5in 2.0in 2.5in 3.0in 3.5in 4.0in 322.05pt;">
<span style="mso-tab-count: 8;"> </span><span style="mso-tab-count: 1;"> </span><o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 0.5in; text-indent: -0.5in;">
<b style="mso-bidi-font-weight: normal;">Unit-I: <u>Metaphysics;<o:p></o:p></u></b></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; tab-stops: 269.35pt; text-align: justify; text-indent: -0.5in;">
1. Logical Realism : Nyaya<span style="mso-tab-count: 1;"> </span><o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; text-align: justify; text-indent: -0.5in;">
2. Momentariness: Buddhism<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; text-align: justify; text-indent: -0.5in;">
3. Pluralistic Realism : Jainism<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; text-align: justify; text-indent: -0.5in;">
4. Absolutism :Sankara<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; text-align: justify; text-indent: -0.5in;">
5. Pragmatism: William James<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; text-align: justify; text-indent: -0.5in;">
6. Realism: G.E. Moore<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; text-align: justify; text-indent: -0.5in;">
7. Feminism: (The Concept of the Other and Marginalization of Women.): Simone<span style="mso-spacerun: yes;"> </span>de Beavoir<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; text-align: justify; text-indent: -0.5in;">
8. Existentialism: Martin Buber<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 0.5in; text-align: justify; text-indent: -0.5in;">
<o:p> </o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 0.5in; text-indent: -0.5in;">
<b style="mso-bidi-font-weight: normal;">Unit-II: <u>Epistemology;<o:p></o:p></u></b></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; text-align: justify; text-indent: -0.5in;">
1. Nature & Definition of Prama and Aprama: Nyaya<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; text-align: justify; text-indent: -0.5in;">
2. Theory of Validity: (a). Svatahpramanyavada (Samkhya )<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; text-align: justify; text-indent: -0.5in;">
<span style="mso-spacerun: yes;">
</span>(b). <span lang="SV" style="mso-ansi-language: SV;">Paratahpramanyavada (Nyaya
)</span><o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; text-align: justify; text-indent: -0.5in;">
<span lang="SV" style="mso-ansi-language: SV;">3. Theories of Error (Khyativada):
Sankhya and Advaita Vedanta.<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; text-align: justify; text-indent: -0.5in;">
4. Causation: Sańkhya & Nyaya<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; text-align: justify; text-indent: -0.5in;">
5. Nature and Definition of Knowledge<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; text-align: justify; text-indent: -0.5in;">
6. Knowledge and Belief<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; text-align: justify; text-indent: -0.5in;">
7. Theories of Truth<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; text-align: justify; text-indent: -0.5in;">
8. Deconstruction: Jacques Derrida (Difference, Supplement).<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 0.5in; text-align: justify; text-indent: -0.5in;">
<o:p> </o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 0.5in; text-indent: -0.5in;">
<b style="mso-bidi-font-weight: normal;">Unit-III: <u>Moral Philosophy and Applied
Ethics:</u><o:p></o:p></b></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; text-indent: -0.5in;">
1. Role of Nişkňma
Karma in Management<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; text-indent: -0.5in;">
2. Secularism :Vivekananda
<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; text-indent: -0.5in;">
3. Humanism :
Tagore<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; text-indent: -0.5in;">
4. Ahimsa :
Gandhi & J.Krishnamurti<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; text-indent: -0.5in;">
5. Environmental
Ethics:Deep Ecology<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; text-indent: -0.5in;">
6. Bio-Medical
Ethics: Status of Foetus.<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; text-indent: -0.5in;">
7. Medical
Ethics:Suicide and Euthanasia<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; text-indent: -0.5in;">
8. Business
Ethics: Ethical Concerns<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 0.5in; text-indent: -0.5in;">
<o:p> </o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 0.5in; text-indent: -0.5in;">
<b style="mso-bidi-font-weight: normal;"><o:p> </o:p></b></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 0.5in; text-indent: -0.5in;">
<b style="mso-bidi-font-weight: normal;"><o:p> </o:p></b></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 0.5in; text-indent: -0.5in;">
<b style="mso-bidi-font-weight: normal;">Unit-IV: <u>Social and Political Philosophy:<o:p></o:p></u></b></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; text-indent: -0.5in;">
1. Social
Welfare: Bhagvadgitâ<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; text-indent: -0.5in;">
2. <st1:city w:st="on"><st1:place w:st="on">Varna</st1:place></st1:city> System: Swami
Dayanand and Radhakrishanan<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; text-indent: -0.5in;">
3. Equality
& Social Justice: Dr. B.R.Ambedkar<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; text-indent: -0.5in;">
4. Panchayati
Raj: Gandhi, M.K. <o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; text-indent: -0.5in;">
5. Theory of
State: Plato<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; text-indent: -0.5in;">
6. Theory of
Justice: John Rawls<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; text-indent: -0.5in;">
7. Will to
Power: Nietzsche<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 1in; text-indent: -0.5in;">
8. Humanism:
Sartre<o:p></o:p></div>
<br />
<div align="center" class="MsoNormal" style="margin: 0in 0in 0pt; text-align: center;">
<b style="mso-bidi-font-weight: normal;"><u><o:p><span style="text-decoration: none;"> </span></o:p></u></b></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;">
<b><u>RECOMMENDED BOOKS FOR PAPER-II</u></b><b style="mso-bidi-font-weight: normal;"> <o:p></o:p></b></div>
<br />
<div align="center" class="MsoNormal" style="margin: 0in 0in 0pt; text-align: center;">
<b style="mso-bidi-font-weight: normal;"><u><o:p><span style="text-decoration: none;"> </span></o:p></u></b></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 0.25in; mso-list: l0 level1 lfo1; tab-stops: list .25in; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="mso-list: Ignore;">1.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span><!--[endif]-->Datta
& Chatterjee <span style="mso-tab-count: 1;"> </span>: <i style="mso-bidi-font-style: normal;">An Introduction to Indian Philosophy</i>.<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 0.25in; mso-list: l0 level1 lfo1; tab-stops: list .25in; text-indent: -0.25in;">
<!--[if !supportLists]--><span lang="SV" style="mso-ansi-language: SV;"><span style="mso-list: Ignore;">2.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span lang="SV" style="mso-ansi-language: SV;">Harendra
Prasad Sinha <span style="mso-tab-count: 1;"> </span>: <i style="mso-bidi-font-style: normal;">Bhartiya Darshan ki Ruprekha</i>.<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 0.25in; mso-list: l0 level1 lfo1; tab-stops: list .25in; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="mso-list: Ignore;">3.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span><!--[endif]-->S.
Radhakrishanan<span style="mso-tab-count: 2;"> </span>: <i style="mso-bidi-font-style: normal;">Indian Philosophy</i>, <i style="mso-bidi-font-style: normal;">Vol. I & II.<o:p></o:p></i></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 0.25in; mso-list: l0 level1 lfo1; tab-stops: list .25in; text-indent: -0.25in;">
<!--[if !supportLists]--><span lang="SV" style="mso-ansi-language: SV;"><span style="mso-list: Ignore;">4.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><span lang="SV" style="mso-ansi-language: SV;">V.P. Verma<span style="mso-tab-count: 2;"> </span>: <i style="mso-bidi-font-style: normal;">Nitisastra ki Ruprekha</i>.<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 0.25in; mso-list: l0 level1 lfo1; tab-stops: list .25in; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="mso-list: Ignore;">5.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span><!--[endif]-->Lal
B.K.<span style="mso-tab-count: 3;"> </span>: <i style="mso-bidi-font-style: normal;">Contemporary Indian Philosophy</i>.<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 0.25in; mso-list: l0 level1 lfo1; tab-stops: list .25in; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="mso-list: Ignore;">6.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span><!--[endif]--><span style="color: black;">D.C. Ahir</span><i style="mso-bidi-font-style: normal;"> </i>(Ed.)
<span style="mso-tab-count: 2;"> </span>:<i style="mso-bidi-font-style: normal;"> The Legency of Dr. Ambedkar</i>.<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 0.25in; mso-list: l0 level1 lfo1; tab-stops: list .25in; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="mso-list: Ignore;">7.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span><!--[endif]--><span style="color: black;">B.N. Singh <span style="mso-tab-count: 2;"> </span>:
<i style="mso-bidi-font-style: normal;">Indian Logic</i></span><i style="mso-bidi-font-style: normal;"><o:p></o:p></i></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 0.25in; mso-list: l0 level1 lfo1; tab-stops: list .25in; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="mso-bidi-font-style: italic; mso-bidi-font-weight: bold;"><span style="mso-list: Ignore;">8.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span></span><!--[endif]--><span style="mso-bidi-font-weight: bold;">P.Shah Singh<span style="mso-tab-count: 2;"> </span>:
<i>Anumana Parmana<o:p></o:p></i></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 0.25in; mso-list: l0 level1 lfo1; tab-stops: list .25in; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="mso-bidi-font-style: italic; mso-bidi-font-weight: bold;"><span style="mso-list: Ignore;">9.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span></span><!--[endif]-->Masiha
Yacub<span style="mso-tab-count: 2;"> </span>: <span style="mso-spacerun: yes;"> </span><i style="mso-bidi-font-style: normal;">A
Critical History of Western Philosophy</i>.<i><span style="mso-bidi-font-weight: bold;"><o:p></o:p></span></i></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 0.25in; mso-list: l0 level1 lfo1; tab-stops: list .25in; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="mso-bidi-font-style: italic; mso-bidi-font-weight: bold;"><span style="mso-list: Ignore;">10.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span></span><!--[endif]--><span lang="SV" style="mso-ansi-language: SV;">D.R. Jatav<span style="mso-tab-count: 3;"> </span>:
<i style="mso-bidi-font-style: normal;">Pashchatya Darshan</i>.</span><i><span style="mso-bidi-font-weight: bold;"><o:p></o:p></span></i></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 0.25in; mso-list: l0 level1 lfo1; tab-stops: list .25in; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="mso-bidi-font-style: italic; mso-bidi-font-weight: bold;"><span style="mso-list: Ignore;">11.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span></span><!--[endif]-->B.Russell
<span style="mso-tab-count: 3;"> </span>: <i style="mso-bidi-font-style: normal;">History of Western Philosophy</i>.<i><span style="mso-bidi-font-weight: bold;"><o:p></o:p></span></i></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 0.25in; mso-list: l0 level1 lfo1; tab-stops: list .25in; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="mso-bidi-font-style: italic; mso-bidi-font-weight: bold;"><span style="mso-list: Ignore;">12.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span></span><!--[endif]--><span lang="SV" style="mso-ansi-language: SV;">B.K. Lal. <span style="mso-tab-count: 3;"> </span>:
<i style="mso-bidi-font-style: normal;">Samkalin Pashchatya Darshan</i>.</span><i><span style="mso-bidi-font-weight: bold;"><o:p></o:p></span></i></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 0.25in; mso-list: l0 level1 lfo1; tab-stops: list .25in; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="mso-bidi-font-style: italic; mso-bidi-font-weight: bold;"><span style="mso-list: Ignore;">13.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span></span><!--[endif]--><span lang="SV" style="mso-ansi-language: SV;">V.P. Verma<span style="mso-tab-count: 2;"> </span>:
<i style="mso-bidi-font-style: normal;">Adhinitisastra ke Mool Siddanta</i>.</span><i><span style="mso-bidi-font-weight: bold;"><o:p></o:p></span></i></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 0.25in; mso-list: l0 level1 lfo1; tab-stops: list .25in; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="mso-bidi-font-style: italic; mso-bidi-font-weight: bold;"><span style="mso-list: Ignore;">14.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span></span><!--[endif]-->C.Chakraborty<span style="mso-tab-count: 2;"> </span>: <i style="mso-bidi-font-style: normal;">Logic</i>: <i style="mso-bidi-font-style: normal;">Informal, Symbolic and
Inductive</i>.<i><span style="mso-bidi-font-weight: bold;"><o:p></o:p></span></i></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 0.25in; mso-list: l0 level1 lfo1; tab-stops: list .25in; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="mso-bidi-font-style: italic; mso-bidi-font-weight: bold;"><span style="mso-list: Ignore;">15.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span></span><!--[endif]--><span style="mso-bidi-language: HE;">Swami Dayanand<span style="mso-tab-count: 2;"> </span>:
<i style="mso-bidi-font-style: normal;">Updesh Manjri</i></span><i><span style="mso-bidi-font-weight: bold;"><o:p></o:p></span></i></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 0.25in; mso-list: l0 level1 lfo1; tab-stops: list .25in; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="mso-bidi-font-style: italic; mso-bidi-font-weight: bold;"><span style="mso-list: Ignore;">16.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span></span><!--[endif]--><span style="mso-bidi-language: HE;">Ramnath Sharma<span style="mso-tab-count: 2;"> </span>:<i style="mso-bidi-font-style: normal;"> Samkalin Bhartiya Darshan</i></span><i><span style="mso-bidi-font-weight: bold;"><o:p></o:p></span></i></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt 0.25in; mso-list: l0 level1 lfo1; tab-stops: list .25in; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="mso-bidi-font-style: italic; mso-bidi-font-weight: bold;"><span style="mso-list: Ignore;">17.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span></span><!--[endif]--><span style="mso-bidi-font-style: italic; mso-bidi-font-weight: bold;">Baidyanath Shastri<span style="mso-tab-count: 1;"> </span>: <i>Darshan Tattva Vivek<o:p></o:p></i></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;">
<b style="mso-bidi-font-weight: normal;"><span style="mso-spacerun: yes;"> </span></b><i style="mso-bidi-font-style: normal;"><o:p></o:p></i></div>
<br />
<div align="center" class="MsoNormal" style="margin: 0in 0in 0pt; text-align: center;">
<b style="mso-bidi-font-weight: normal;"><o:p> </o:p></b></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;">
<o:p> </o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;">
<o:p> </o:p></div>
<br />
<div class="MsoNormal" style="line-height: 13.65pt; margin: 0in 0in 0pt; mso-layout-grid-align: none; mso-line-height-rule: exactly; mso-pagination: none;">
<o:p> </o:p></div>
</div>
Desh Raj Sirswalhttp://www.blogger.com/profile/13455596371846663321noreply@blogger.comtag:blogger.com,1999:blog-1050946605637706842.post-15755933277108210082013-08-05T11:00:00.000-07:002013-08-05T11:00:13.125-07:00Research Project on, “A Study on Research Methodology in Philosophy”, sponsored by Indian Council of Philosophical Research (ICPR), New Delhi<div dir="ltr" style="text-align: left;" trbidi="on">
<br />
----------------------------------------------------------------------------------------------------------------------<br />
<h3 style="text-align: left;">
Research Project on, “A Study on Research Methodology in Philosophy”, sponsored by Indian Council of Philosophical Research (ICPR), New Delhi</h3>
<h3 style="text-align: left;">
-----------------------------------------------------------------------------------------------------</h3>
<div class="MsoNormal" style="margin: 6pt 0in 0pt;">
<o:p></o:p> </div>
<div class="MsoNormal" style="margin: 6pt 0in 0pt; text-align: justify;">
<span style="font-family: "Cambria","serif";">Dear Fellow-Philosopher,<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: 115%; margin: 6pt 0in 0pt; mso-layout-grid-align: none; text-align: justify;">
<span style="font-family: "Cambria","serif";">I
am happy to inform you that under the sponsorship of <i style="mso-bidi-font-style: normal;">Indian Council of Philosophical Research</i> (ICPR), New Delhi, I have
an on-going Research Project entitled, <i style="mso-bidi-font-style: normal;">A
Study on Research Methodology in Philosophy.</i> </span><span style="font-family: "Cambria","serif"; mso-bidi-font-family: TimesNewRomanPSMT; mso-bidi-language: HI;">The proposed project is an attempt to study the theory and practice of the <b>research
methodology in philosophy</b> to understand the meta-philosophical issues in
philosophical research method and to develop a uniform and standard manual for
students pursuing research in philosophy for higher degree such as M. Phil. and
Ph.D. in particular and philosophy researchers in general. <o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: 115%; margin: 6pt 0in 0pt; text-align: justify; text-indent: 0.4in;">
<span style="font-family: "Cambria","serif";">Though, this is
not an empirical study on methodology in philosophy, I need certain empirical data
related to perceptions of the researchers towards methodological issues and its
incorporation by philosophers in Ph.D. thesis. I would like to collect the data/information
required for the study, through administering the questionnaire, <b style="mso-bidi-font-weight: normal;">attached herewith</b>. The questionnaire is
an MSWord file. Please download the questionnaire, fill-in and send me back as
e-mail attachment at: <b style="mso-bidi-font-weight: normal;"><span style="color: black;"><a href="mailto:drgopalsahu@gmail.com"><span style="color: black; text-decoration: none; text-underline: none;">drgopalsahu@gmail.com</span></a>
or drgopalsahu@yahoo.com</span></b>. Please do not change the order, wording
and format of the questionnaire.<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: 115%; margin: 6pt 0in 0pt; text-align: justify; text-indent: 0.5in;">
<span style="font-family: "Cambria","serif";">I assure you that
the data/information so collected will be used for the research purpose only
and their confidentiality will be strictly maintained.<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 6pt 0in 0pt; text-align: justify; text-indent: 0.5in;">
<span style="font-family: "Cambria","serif";">Thanking you for going through the letter
and in anticipation of your cooperation.<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 6pt 0in 0pt; text-align: justify; text-indent: 0.5in;">
<!--[if gte vml 1]><v:shapetype
id="_x0000_t75" coordsize="21600,21600" o:spt="75" o:preferrelative="t"
path="m@4@5l@4@11@9@11@9@5xe" filled="f" stroked="f">
<v:stroke joinstyle="miter"/>
<v:formulas>
<v:f eqn="if lineDrawn pixelLineWidth 0"/>
<v:f eqn="sum @0 1 0"/>
<v:f eqn="sum 0 0 @1"/>
<v:f eqn="prod @2 1 2"/>
<v:f eqn="prod @3 21600 pixelWidth"/>
<v:f eqn="prod @3 21600 pixelHeight"/>
<v:f eqn="sum @0 0 1"/>
<v:f eqn="prod @6 1 2"/>
<v:f eqn="prod @7 21600 pixelWidth"/>
<v:f eqn="sum @8 21600 0"/>
<v:f eqn="prod @7 21600 pixelHeight"/>
<v:f eqn="sum @10 21600 0"/>
</v:formulas>
<v:path o:extrusionok="f" gradientshapeok="t" o:connecttype="rect"/>
<o:lock v:ext="edit" aspectratio="t"/>
</v:shapetype><v:shape id="Picture_x0020_0" o:spid="_x0000_s1028" type="#_x0000_t75"
alt="Signature.bmp" style='position:absolute;left:0;text-align:left;
margin-left:365.65pt;margin-top:10.7pt;width:66.2pt;height:62.95pt;rotation:-233349fd;
z-index:-251657728;visibility:visible' wrapcoords="-245 0 -245 21278 21600 21278 21600 0 -245 0">
<v:imagedata src="file:///C:\Users\deshraj\AppData\Local\Temp\OICE_2E4F84E2-B772-4915-AC0F-9B4E4F0A902F.0\msohtmlclip1\01\clip_image002.png"
o:title="Signature"/>
</v:shape><![endif]--><!--[if !vml]--><!--[endif]--><span style="font-family: "Cambria","serif";"></span><br /></div>
<div class="MsoNormal" style="margin: 0in 0in 0pt; text-align: justify;">
<span style="font-family: "Cambria","serif";"><o:p> </o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt; text-align: justify;">
<span style="font-family: "Cambria","serif";">Allahabad
<span style="mso-tab-count: 7;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-tab-count: 1;"> </span><span style="mso-spacerun: yes;"> </span>Dr. Gopal Sahu<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt; text-align: justify;">
<span style="font-family: "Cambria","serif";">July,
2013<span style="mso-tab-count: 6;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-tab-count: 2;"> </span><span style="mso-spacerun: yes;"> </span>Investigator<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 6pt 0in 0pt; text-align: justify;">
<span style="font-family: "Cambria","serif";"><o:p> </o:p></span></div>
<h3 style="text-align: left;">
-------------------------------------------------------------------------------------------------------------------------</h3>
<h3 style="text-align: left;">
Research Project on, “A Study on Research Methodology in Philosophy”, sponsored by Indian Council of Philosophical Research (ICPR), New Delhi</h3>
<h3 class="MsoNormal" style="margin: 6pt 0in 0pt; text-align: justify;">
<span style="font-family: "Cambria","serif";"><o:p> ------------------------------------------------------------------------------------------------------------</o:p></span></h3>
<div class="MsoNormal" style="margin: 0in 0in 0pt;">
<o:p></o:p> </div>
<div class="MsoNormal" style="margin: 12pt 0in 0pt; text-align: justify;">
<b style="mso-bidi-font-weight: normal;"><i style="mso-bidi-font-style: normal;"><span style="font-family: "Monotype Corsiva"; font-size: 20pt;">Questionnaire </span></i></b><b style="mso-bidi-font-weight: normal;"><i style="mso-bidi-font-style: normal;"><span style="font-family: "Monotype Corsiva";">(Please try to answer in ‘yes’ or ‘no’,
whenever applicable)</span></i></b><b style="mso-bidi-font-weight: normal;"><i style="mso-bidi-font-style: normal;"><span style="font-family: "Monotype Corsiva"; mso-bidi-font-family: Gautami;"><o:p></o:p></span></i></b></div>
<br />
<div class="MsoNormal" style="margin: 10pt 0in 10pt 0.4in; mso-list: l0 level1 lfo1; tab-stops: list .4in; text-indent: -0.4in;">
<!--[if !supportLists]--><b style="mso-bidi-font-weight: normal;"><span style="font-family: "Cambria","serif"; mso-bidi-font-family: Cambria; mso-fareast-font-family: Cambria;"><span style="mso-list: Ignore;">1.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span></b><!--[endif]--><span style="font-family: "Cambria","serif"; mso-bidi-font-family: "Courier New";">Name: <o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 10pt 0in 10pt 0.4in; mso-list: l0 level1 lfo1; tab-stops: list .4in; text-indent: -0.4in;">
<!--[if !supportLists]--><b style="mso-bidi-font-weight: normal;"><span style="font-family: "Cambria","serif"; mso-bidi-font-family: Cambria; mso-fareast-font-family: Cambria;"><span style="mso-list: Ignore;">2.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span></b><!--[endif]--><span style="font-family: "Cambria","serif"; mso-bidi-font-family: "Courier New";">Ph.D./M. Phil./both (year of award/under-going):<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 10pt 0in 10pt 0.4in; mso-list: l0 level1 lfo1; tab-stops: list .4in; text-indent: -0.4in;">
<!--[if !supportLists]--><b style="mso-bidi-font-weight: normal;"><span style="font-family: "Cambria","serif"; mso-bidi-font-family: Cambria; mso-fareast-font-family: Cambria;"><span style="mso-list: Ignore;">3.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span></b><!--[endif]--><span style="font-family: "Cambria","serif"; mso-bidi-font-family: "Courier New";">Title of the thesis:<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 10pt 0in 10pt 0.4in; mso-list: l0 level1 lfo1; tab-stops: list .4in; text-indent: -0.4in;">
<!--[if !supportLists]--><b style="mso-bidi-font-weight: normal;"><span style="font-family: "Cambria","serif"; mso-bidi-font-family: Cambria; mso-fareast-font-family: Cambria;"><span style="mso-list: Ignore;">4.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span></b><!--[endif]--><span style="font-family: "Cambria","serif"; mso-bidi-font-family: "Courier New";">Awarding institute/university:<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 10pt 0in 10pt 0.4in; mso-list: l0 level1 lfo1; tab-stops: list .4in; text-indent: -0.4in;">
<!--[if !supportLists]--><b style="mso-bidi-font-weight: normal;"><span style="font-family: "Cambria","serif"; mso-bidi-font-family: Cambria; mso-fareast-font-family: Cambria;"><span style="mso-list: Ignore;">5.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span></b><!--[endif]--><span style="font-family: "Cambria","serif"; mso-bidi-font-family: "Courier New";">Does your thesis explicitly adopt a
method/s and discuss methodological issues?<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 10pt 0in 10pt 0.4in; mso-list: l0 level1 lfo1; tab-stops: list .4in; text-indent: -0.4in;">
<!--[if !supportLists]--><b style="mso-bidi-font-weight: normal;"><span style="font-family: "Cambria","serif"; mso-bidi-font-family: Cambria; mso-fareast-font-family: Cambria;"><span style="mso-list: Ignore;">6.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span></b><!--[endif]--><span style="font-family: "Cambria","serif"; mso-bidi-font-family: "Courier New";">If yes, name the method/s:<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 10pt 0in 10pt 0.4in; mso-list: l0 level1 lfo1; tab-stops: list .4in; text-indent: -0.4in;">
<!--[if !supportLists]--><b style="mso-bidi-font-weight: normal;"><span style="font-family: "Cambria","serif"; mso-bidi-font-family: Cambria; mso-fareast-font-family: Cambria;"><span style="mso-list: Ignore;">7.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span></b><!--[endif]--><span style="font-family: "Cambria","serif"; mso-bidi-font-family: "Courier New";">Do you think every thesis in philosophy should
mention and discuss the method/s it follows? <o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 10pt 0in 10pt 0.4in; mso-list: l0 level1 lfo1; tab-stops: list .4in; text-indent: -0.4in;">
<!--[if !supportLists]--><b style="mso-bidi-font-weight: normal;"><span style="font-family: "Cambria","serif"; mso-bidi-font-family: Cambria; mso-fareast-font-family: Cambria;"><span style="mso-list: Ignore;">8.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span></b><!--[endif]--><span style="font-family: "Cambria","serif"; mso-bidi-font-family: "Courier New";">Have you read any books/articles on
philosophical method (if yes, name one)?<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 10pt 0in 10pt 0.4in; mso-list: l0 level1 lfo1; tab-stops: list .4in; text-indent: -0.4in;">
<!--[if !supportLists]--><b style="mso-bidi-font-weight: normal;"><span style="font-family: "Cambria","serif"; mso-bidi-font-family: Cambria; mso-fareast-font-family: Cambria;"><span style="mso-list: Ignore;">9.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span></b><!--[endif]--><span style="font-family: "Cambria","serif"; mso-bidi-font-family: "Courier New";">Have you done course/training on research methodology?<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 10pt 0in 10pt 0.4in; mso-list: l0 level1 lfo1; tab-stops: list .4in; text-indent: -0.4in;">
<!--[if !supportLists]--><b style="mso-bidi-font-weight: normal;"><span style="font-family: "Cambria","serif"; mso-bidi-font-family: Cambria; mso-fareast-font-family: Cambria;"><span style="mso-list: Ignore;">10.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span></span></b><!--[endif]--><span style="font-family: "Cambria","serif"; mso-bidi-font-family: "Courier New";">If
yes, has it benefited in improving your thesis/research?<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 10pt 0in 10pt 0.4in; mso-list: l0 level1 lfo1; tab-stops: list .4in; text-indent: -0.4in;">
<!--[if !supportLists]--><b style="mso-bidi-font-weight: normal;"><span style="font-family: "Cambria","serif"; mso-bidi-font-family: Cambria; mso-fareast-font-family: Cambria;"><span style="mso-list: Ignore;">11.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span></span></b><!--[endif]--><span style="font-family: "Cambria","serif"; mso-bidi-font-family: "Courier New";">Do you
think research methodology course should be made compulsory for all philosophy
researchers? <o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 10pt 0in 10pt 0.4in; mso-list: l0 level1 lfo1; tab-stops: list .4in; text-indent: -0.4in;">
<!--[if !supportLists]--><b style="mso-bidi-font-weight: normal;"><span style="font-family: "Cambria","serif"; mso-bidi-font-family: Cambria; mso-fareast-font-family: Cambria;"><span style="mso-list: Ignore;">12.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span></span></b><!--[endif]--><span style="font-family: "Cambria","serif"; mso-bidi-font-family: "Courier New";">Does
the awarding institute have a written syllabus of research methodology in
philosophy? If yes, is it satisfactory?<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 10pt 0in 10pt 0.4in; mso-list: l0 level1 lfo1; tab-stops: list .4in; text-indent: -0.4in;">
<!--[if !supportLists]--><b style="mso-bidi-font-weight: normal;"><span style="font-family: "Cambria","serif"; mso-bidi-font-family: Cambria; mso-fareast-font-family: Cambria;"><span style="mso-list: Ignore;">13.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span></span></b><!--[endif]--><span style="font-family: "Cambria","serif"; mso-bidi-font-family: "Courier New";">Does
your supervisor have sound knowledge of research methodology in philosophy?<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 10pt 0in 10pt 0.4in; mso-list: l0 level1 lfo1; tab-stops: list .4in; text-indent: -0.4in;">
<!--[if !supportLists]--><b style="mso-bidi-font-weight: normal;"><span style="font-family: "Cambria","serif"; mso-bidi-font-family: Cambria; mso-fareast-font-family: Cambria;"><span style="mso-list: Ignore;">14.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span></span></b><!--[endif]--><span style="font-family: "Cambria","serif"; mso-bidi-font-family: "Courier New";">Does
your institute follow uniform layout and format for thesis?<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 10pt 0in 10pt 0.4in; mso-list: l0 level1 lfo1; tab-stops: list .4in; text-indent: -0.4in;">
<!--[if !supportLists]--><b style="mso-bidi-font-weight: normal;"><span style="font-family: "Cambria","serif"; mso-bidi-font-family: Cambria; mso-fareast-font-family: Cambria;"><span style="mso-list: Ignore;">15.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span></span></b><!--[endif]--><span style="font-family: "Cambria","serif"; mso-bidi-font-family: "Courier New";">Do you
think the UGC, New Delhi/ICPR, New Delhi should design a model syllabus and
develop material for the research methodology in philosophy?<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 10pt 0in 10pt 0.4in; mso-list: l0 level1 lfo1; tab-stops: list .4in; text-indent: -0.4in;">
<!--[if !supportLists]--><b style="mso-bidi-font-weight: normal;"><span style="font-family: "Cambria","serif"; mso-bidi-font-family: Cambria; mso-fareast-font-family: Cambria;"><span style="mso-list: Ignore;">16.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span></span></b><!--[endif]--><span style="font-family: "Cambria","serif"; mso-bidi-font-family: "Courier New";">Do you
think computer knowledge is an essential unit of research methodology in
philosophy? <o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 10pt 0in 10pt 0.4in; mso-list: l0 level1 lfo1; tab-stops: list .4in; text-indent: -0.4in;">
<!--[if !supportLists]--><b style="mso-bidi-font-weight: normal;"><span style="font-family: "Cambria","serif"; mso-bidi-font-family: Cambria; mso-fareast-font-family: Cambria;"><span style="mso-list: Ignore;">17.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span></span></b><!--[endif]--><span style="font-family: "Cambria","serif"; mso-bidi-font-family: "Courier New";">Do you
think exposure to quantitative and empirical research method help philosophy
research?<o:p></o:p></span></div>
<br />
<div style="border-color: currentColor currentColor windowtext; border-style: none none solid; border-width: medium medium 1.5pt; mso-element: para-border-div; padding: 0in 0in 1pt;">
<div class="MsoNormal" style="border: currentColor; margin: 0in 0in 0pt; mso-border-bottom-alt: solid windowtext 1.5pt; mso-padding-alt: 0in 0in 1.0pt 0in; padding: 0in;">
<span style="font-family: "Cambria","serif";"><o:p> </o:p></span></div>
</div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;">
<span style="font-family: "Cambria","serif";"><o:p> </o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; text-align: justify;">
<b style="mso-bidi-font-weight: normal;"><span style="font-family: "Cambria","serif";">Institutional
Address:<span style="mso-tab-count: 7;"> </span><o:p></o:p></span></b></div>
<br />
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; text-align: justify;">
<b style="mso-bidi-font-weight: normal;"><span style="font-family: "Cambria","serif";">E-mail:<span style="mso-tab-count: 9;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></b></div>
<br />
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; text-align: justify;">
<b style="mso-bidi-font-weight: normal;"><span style="font-family: "Cambria","serif";">Phone:<o:p></o:p></span></b></div>
<br />
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; text-align: justify;">
<b style="mso-bidi-font-weight: normal;"><span style="font-family: "Cambria","serif";">Date:<o:p></o:p></span></b></div>
<br />
<br />
Note: This Questionnaire is updated here for the research purpose and with the consent of the investigator.</div>
Desh Raj Sirswalhttp://www.blogger.com/profile/13455596371846663321noreply@blogger.comtag:blogger.com,1999:blog-1050946605637706842.post-43499644191544444342013-06-01T23:31:00.002-07:002013-06-01T23:31:29.085-07:00Dictionaries and Encyclopedias of Philosophy<div dir="ltr" style="text-align: left;" trbidi="on">
<br />
<div align="center" class="MsoNormal" style="margin: 0in 0in 10pt; text-align: center;">
<b style="mso-bidi-font-weight: normal;"><span style="font-family: Calibri;">Dictionaries and Encyclopedias of Philosophy<o:p></o:p></span></b></div>
<br />
<div class="MsoListParagraphCxSpFirst" style="margin: 0in 0in 0pt 0.5in; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -0.25in;">
<span style="font-family: Symbol; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-family: Calibri;">Bharathi, K.S. (Ed.) (1998) Encyclopedia of
Eminent Thinkers (10 Vols.),Concept Publishing Company, New Delhi.<o:p></o:p></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 0.5in; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -0.25in;">
<span style="font-family: Symbol; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-family: Calibri;">Pasricha, Ashu (Ed.) (2008) Encyclopedia of
Eminent Thinkers (10 Vols.),Concept Publishing Company, New Delhi.<o:p></o:p></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 0.5in; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -0.25in;">
<span style="font-family: Symbol; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-family: Calibri;">Chopra, Ramesh (Ed.) (2005) Dictionary of
Philosophy, Isha Books, Delhi.<o:p></o:p></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 0.5in; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -0.25in;">
<span style="font-family: Symbol; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-family: Calibri;">Normandy,J. (Ed.) (2007) A Comprehensive
Dictionary of Philosophy, Abhishek Publications, Chandigarh.<o:p></o:p></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 0.5in; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -0.25in;">
<span style="font-family: Symbol; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-family: Calibri;">Narvane, V.S. (Ed.) Encyclopedia of Humanities
(Philosophy), Rajkamal Prakashanm New Delhi, 1998.<o:p></o:p></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 0.5in; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -0.25in;">
<span style="font-family: Symbol; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-family: Calibri;">Pandey, B.K. (2008) Encyclopedia of Indian
Philosophy (10 Vols.), Anmol Publications Pvt. Ltd., New Delhi.<o:p></o:p></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 0.5in; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -0.25in;">
<span style="font-family: Symbol; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-family: Calibri;">Qureshi,M.U. (2006) Encyclopedia of Social
Problems and Social Change (10 Vols.), Anmol Publications Pvt. Ltd., New Delhi.<o:p></o:p></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 0.5in; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -0.25in;">
<span style="font-family: Symbol; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-family: Calibri;">Guha, Debashis (2007) Practical and Professional
Ethics (6 Vols.), Concept Publishing Company, New Delhi.<o:p></o:p></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 0.5in; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -0.25in;">
<span style="font-family: Symbol; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-family: Calibri;">Rodrigues, C.L. & Cleary, Bhandari<span style="mso-spacerun: yes;"> </span>(2002) The Encyclopedia of Collected
Philosophical Thoughts and Biographies (4 Vol.), Dominant Publishers and
Distributors, New Delhi.<o:p></o:p></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 0.5in; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -0.25in;">
<span style="font-family: Symbol; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-family: Calibri;">Ree, Jonathan & Urmson (Eds.)(2005) The
Concise Encyclopedia of Western Philosophy, Routledge.<o:p></o:p></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 0.5in; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -0.25in;">
<span style="font-family: Symbol; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-family: Calibri;">Singh, N.K. & Mishra, A.P. (Eds.) (2010)
Global Encyclopedia of Indian Philosophy (3 Vols.), Global Vision Publishing
House, New Delhi. <o:p></o:p></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 0.5in; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -0.25in;">
<span style="font-family: Symbol; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-family: Calibri;">Singh, N.K. (2002) Encyclopedia of World
Philosophers, Anmol Publications Pvt. Ltd., New Delhi.<o:p></o:p></span></div>
<br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 0.5in; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -0.25in;">
<span style="font-family: Symbol; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-family: Calibri;">Srinivas,K. & Kutumba Sastry,V.(2007) A
Concise Dictionary of Philosophy, D.K. Printworld Publications, New Delhi.<o:p></o:p></span></div>
<br />
<div class="MsoListParagraphCxSpLast" style="margin: 0in 0in 10pt 0.5in; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -0.25in;">
<span style="font-family: Symbol; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-family: Calibri;">Verma, Nirmal Kumar (2006) Encyclopedic
Dictionary of Philosophy (3 Vols.) Crescent Publishing Corporation, New Delhi.<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt 0.25in; text-align: justify;">
<b style="mso-bidi-font-weight: normal;"><span style="font-family: Calibri;">Note: I visited Kurukshetra University
Library, there I found these dictionaries and encyclopedias for use of students
of philosophy.<o:p></o:p></span></b></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt 0.25in; text-align: justify;">
<o:p><span style="font-family: Calibri;"> </span></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<o:p><span style="font-family: Calibri;"> </span></o:p></div>
</div>
Desh Raj Sirswalhttp://www.blogger.com/profile/13455596371846663321noreply@blogger.comtag:blogger.com,1999:blog-1050946605637706842.post-37917533929214776442013-04-30T10:31:00.000-07:002013-04-30T10:31:26.889-07:00TEACHER-STUDENT RELATIONSHIP- Rajni Bala<div dir="ltr" style="text-align: left;" trbidi="on">
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEha8IBRx5dVRpba3SGi9yqAIcDgAT7YfUBJaAXbUua4U6gwjpsD9mJsUHizpMEx3IXg5e_H1XCWf6I8gFkeFDCyHiqxGIXl3oXplQ6B1a_aumFmFuyuiAZRMxP2l4RnIzCZLYwXWj7zT0c/s1600/Valmiki.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEha8IBRx5dVRpba3SGi9yqAIcDgAT7YfUBJaAXbUua4U6gwjpsD9mJsUHizpMEx3IXg5e_H1XCWf6I8gFkeFDCyHiqxGIXl3oXplQ6B1a_aumFmFuyuiAZRMxP2l4RnIzCZLYwXWj7zT0c/s320/Valmiki.jpg" width="232" /></a></div>
<div align="center" class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; text-align: center;">
<b style="mso-bidi-font-weight: normal;"><span style="font-family: "Book Antiqua","serif"; font-size: 12pt;"></span></b> </div>
<div align="center" class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; text-align: center;">
<b style="mso-bidi-font-weight: normal;"><span style="font-family: "Book Antiqua","serif"; font-size: 12pt;">TEACHER-STUDENT RELATIONSHIP<o:p></o:p></span></b></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; text-align: justify;">
<span style="font-family: "Book Antiqua","serif"; font-size: 12pt;">The teacher and
student relationship is the very important<span style="mso-spacerun: yes;">
</span>for student<span style="mso-spacerun: yes;"> </span>and teacher<span style="mso-spacerun: yes;"> </span>also. Both spend 5 to 7 hours with each other
in a day. Both are incomplete without<span style="mso-spacerun: yes;"> </span>each
other. The relationship of teacher and<span style="mso-spacerun: yes;">
</span>student should<span style="mso-spacerun: yes;"> </span>be very<span style="mso-spacerun: yes;"> </span>positive and<span style="mso-spacerun: yes;">
</span>balance<span style="mso-spacerun: yes;"> </span>and<span style="mso-spacerun: yes;"> </span>limited. Because a positive and limited<span style="mso-spacerun: yes;"> </span>relationship between<span style="mso-spacerun: yes;"> </span>both, help to a student<span style="mso-spacerun: yes;"> </span>to share<span style="mso-spacerun: yes;">
</span>his/her problem. The<span style="mso-spacerun: yes;"> </span>teacher<span style="mso-spacerun: yes;"> </span>in the<span style="mso-spacerun: yes;">
</span>classroom<span style="mso-spacerun: yes;"> </span>should<span style="mso-spacerun: yes;"> </span>be polite, active<span style="mso-spacerun: yes;"> </span>and<span style="mso-spacerun: yes;">
</span>the understanding<span style="mso-spacerun: yes;"> </span>level<span style="mso-spacerun: yes;"> </span>of<span style="mso-spacerun: yes;"> </span>the
teacher<span style="mso-spacerun: yes;"> </span>should<span style="mso-spacerun: yes;"> </span>be<span style="mso-spacerun: yes;">
</span>good, because<span style="mso-spacerun: yes;"> </span>in a classroom
there<span style="mso-spacerun: yes;"> </span>are different-different<span style="mso-spacerun: yes;"> </span>students<span style="mso-spacerun: yes;">
</span>and they<span style="mso-spacerun: yes;"> </span>all<span style="mso-spacerun: yes;"> </span>have<span style="mso-spacerun: yes;">
</span>different attitudes<span style="mso-spacerun: yes;"> </span>and<span style="mso-spacerun: yes;"> </span>levels. A teacher can encourage his/her<span style="mso-spacerun: yes;"> </span>student. He/she can make<span style="mso-spacerun: yes;"> </span>his/her<span style="mso-spacerun: yes;">
</span>student optimistic, confident, and<span style="mso-spacerun: yes;">
</span>even successful<span style="mso-spacerun: yes;"> </span>also.<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; text-align: justify;">
<span style="font-family: "Book Antiqua","serif"; font-size: 12pt;">Both<span style="mso-spacerun: yes;"> </span>have<span style="mso-spacerun: yes;">
</span>to understand that<span style="mso-spacerun: yes;"> </span>a<span style="mso-spacerun: yes;"> </span>teacher<span style="mso-spacerun: yes;">
</span>is<span style="mso-spacerun: yes;"> </span>not<span style="mso-spacerun: yes;"> </span>a way<span style="mso-spacerun: yes;">
</span>to get<span style="mso-spacerun: yes;"> </span>success<span style="mso-spacerun: yes;"> </span>and<span style="mso-spacerun: yes;"> </span>a
student<span style="mso-spacerun: yes;"> </span>is not a way<span style="mso-spacerun: yes;"> </span>to earn<span style="mso-spacerun: yes;">
</span>money<span style="mso-spacerun: yes;"> </span>by<span style="mso-spacerun: yes;"> </span>learning and<span style="mso-spacerun: yes;">
</span>learning. In the case of teacher<span style="mso-spacerun: yes;">
</span>and<span style="mso-spacerun: yes;"> </span>student , interaction<span style="mso-spacerun: yes;"> </span>is<span style="mso-spacerun: yes;">
</span>most important<span style="mso-spacerun: yes;"> </span>for a successful
and<span style="mso-spacerun: yes;"> </span>positive<span style="mso-spacerun: yes;"> </span>relationship. A close<span style="mso-spacerun: yes;"> </span>but<span style="mso-spacerun: yes;">
</span>limited relationship<span style="mso-spacerun: yes;"> </span>between<span style="mso-spacerun: yes;"> </span>a teacher<span style="mso-spacerun: yes;">
</span>and student<span style="mso-spacerun: yes;"> </span>can helpful<span style="mso-spacerun: yes;"> </span>for<span style="mso-spacerun: yes;">
</span>those<span style="mso-spacerun: yes;"> </span>students who<span style="mso-spacerun: yes;"> </span>are<span style="mso-spacerun: yes;">
</span>shy<span style="mso-spacerun: yes;"> </span>and<span style="mso-spacerun: yes;"> </span>find difficulty<span style="mso-spacerun: yes;"> </span>to<span style="mso-spacerun: yes;">
</span>speak<span style="mso-spacerun: yes;"> </span>in<span style="mso-spacerun: yes;"> </span>front of<span style="mso-spacerun: yes;">
</span>the<span style="mso-spacerun: yes;"> </span>other<span style="mso-spacerun: yes;"> </span>students. It can<span style="mso-spacerun: yes;"> </span>be helpful<span style="mso-spacerun: yes;">
</span>for those students<span style="mso-spacerun: yes;"> </span>also<span style="mso-spacerun: yes;"> </span>who<span style="mso-spacerun: yes;">
</span>have low<span style="mso-spacerun: yes;"> </span>self-esteem<span style="mso-spacerun: yes;"> </span>and<span style="mso-spacerun: yes;">
</span>not confident<span style="mso-spacerun: yes;"> </span>about<span style="mso-spacerun: yes;"> </span>their<span style="mso-spacerun: yes;">
</span>own selves.<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; text-align: justify;">
<span style="font-family: "Book Antiqua","serif"; font-size: 12pt;">Of course<span style="mso-spacerun: yes;"> </span>a<span style="mso-spacerun: yes;">
</span>teacher<span style="mso-spacerun: yes;"> </span>can’t understand<span style="mso-spacerun: yes;"> </span>every<span style="mso-spacerun: yes;">
</span>problem of<span style="mso-spacerun: yes;"> </span>the<span style="mso-spacerun: yes;"> </span>student, but<span style="mso-spacerun: yes;">
</span>he/she<span style="mso-spacerun: yes;"> </span>can<span style="mso-spacerun: yes;"> </span>give<span style="mso-spacerun: yes;">
</span>acquire<span style="mso-spacerun: yes;"> </span>enough information<span style="mso-spacerun: yes;"> </span>for those students<span style="mso-spacerun: yes;"> </span>who<span style="mso-spacerun: yes;">
</span>are<span style="mso-spacerun: yes;"> </span>suffering<span style="mso-spacerun: yes;"> </span>or struggling<span style="mso-spacerun: yes;">
</span>with specific<span style="mso-spacerun: yes;"> </span>tasks. If a teacher
can do efforts for his/her student then the student also<span style="mso-spacerun: yes;"> </span>has to give respect<span style="mso-spacerun: yes;"> </span>to his/her<span style="mso-spacerun: yes;">
</span>teacher, the student<span style="mso-spacerun: yes;"> </span>has<span style="mso-spacerun: yes;"> </span>to be cooperative. So, afterall making<span style="mso-spacerun: yes;"> </span>a good<span style="mso-spacerun: yes;">
</span>relationship they<span style="mso-spacerun: yes;"> </span>both<span style="mso-spacerun: yes;"> </span>have<span style="mso-spacerun: yes;">
</span>to<span style="mso-spacerun: yes;"> </span>be (honest<span style="mso-spacerun: yes;"> </span>with<span style="mso-spacerun: yes;">
</span>each other. It is<span style="mso-spacerun: yes;"> </span>the duty
of<span style="mso-spacerun: yes;"> </span>the<span style="mso-spacerun: yes;">
</span>teacher to give<span style="mso-spacerun: yes;"> </span>his/her<span style="mso-spacerun: yes;"> </span>student good<span style="mso-spacerun: yes;">
</span>education<span style="mso-spacerun: yes;"> </span>and<span style="mso-spacerun: yes;"> </span>to aware<span style="mso-spacerun: yes;">
</span>them<span style="mso-spacerun: yes;"> </span>about<span style="mso-spacerun: yes;"> </span>good and<span style="mso-spacerun: yes;">
</span>bad.<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; text-align: justify;">
<span style="font-family: "Book Antiqua","serif"; font-size: 12pt;">So, if<span style="mso-spacerun: yes;"> </span>you are<span style="mso-spacerun: yes;">
</span>teacher<span style="mso-spacerun: yes;"> </span>then feel<span style="mso-spacerun: yes;"> </span>proud<span style="mso-spacerun: yes;">
</span>because<span style="mso-spacerun: yes;"> </span>you can make<span style="mso-spacerun: yes;"> </span>someone successful<span style="mso-spacerun: yes;"> </span>and<span style="mso-spacerun: yes;">
</span>if<span style="mso-spacerun: yes;"> </span>you<span style="mso-spacerun: yes;"> </span>are a student<span style="mso-spacerun: yes;">
</span>then be very happy<span style="mso-spacerun: yes;"> </span>and<span style="mso-spacerun: yes;"> </span>also<span style="mso-spacerun: yes;">
</span>feel<span style="mso-spacerun: yes;"> </span>proud<span style="mso-spacerun: yes;"> </span>because<span style="mso-spacerun: yes;">
</span>you<span style="mso-spacerun: yes;"> </span>gain knowledge<span style="mso-spacerun: yes;"> </span>from<span style="mso-spacerun: yes;">
</span>those teachers<span style="mso-spacerun: yes;"> </span>who<span style="mso-spacerun: yes;"> </span>always<span style="mso-spacerun: yes;">
</span>try to make<span style="mso-spacerun: yes;"> </span>your<span style="mso-spacerun: yes;"> </span>future bright. </span><span style="font-family: Wingdings; font-size: 12pt; mso-ascii-font-family: "Book Antiqua"; mso-char-type: symbol; mso-hansi-font-family: "Book Antiqua"; mso-symbol-font-family: Wingdings;"><span style="mso-char-type: symbol; mso-symbol-font-family: Wingdings;">J<span style="mso-char-type: symbol; mso-symbol-font-family: Wingdings;">J<span style="mso-char-type: symbol; mso-symbol-font-family: Wingdings;">J</span></span></span></span><span style="font-family: "Book Antiqua","serif"; font-size: 12pt;"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; tab-stops: 41.1pt right 6.5in; text-align: justify;">
<v:shapetype coordsize="21600,21600" filled="f" id="_x0000_t75" o:preferrelative="t" o:spt="75" path="m@4@5l@4@11@9@11@9@5xe" stroked="f"><span style="font-family: Calibri;">
<v:stroke joinstyle="miter">
<v:formulas>
<v:f eqn="if lineDrawn pixelLineWidth 0">
<v:f eqn="sum @0 1 0">
<v:f eqn="sum 0 0 @1">
<v:f eqn="prod @2 1 2">
<v:f eqn="prod @3 21600 pixelWidth">
<v:f eqn="prod @3 21600 pixelHeight">
<v:f eqn="sum @0 0 1">
<v:f eqn="prod @6 1 2">
<v:f eqn="prod @7 21600 pixelWidth">
<v:f eqn="sum @8 21600 0">
<v:f eqn="prod @7 21600 pixelHeight">
<v:f eqn="sum @10 21600 0">
</v:f></v:f></v:f></v:f></v:f></v:f></v:f></v:f></v:f></v:f></v:f></v:f></v:formulas>
<v:path gradientshapeok="t" o:connecttype="rect" o:extrusionok="f">
</v:path></v:stroke></span></v:shapetype><b style="mso-bidi-font-weight: normal;"><span style="font-family: "Book Antiqua","serif"; font-size: 12pt;">Rajni Bala<o:p></o:p></span></b></div>
<span style="font-family: "Book Antiqua","serif"; font-size: 12pt;">B.A.IInd
Year (6443)</span><br />
<span style="font-family: "Book Antiqua","serif"; font-size: 12pt;">PGGCG-11,Chd</span><br />
<span style="font-family: "Book Antiqua","serif"; font-size: 12pt;"></span><br />
<span style="font-family: "Book Antiqua","serif"; font-size: 12pt;">This essay published in this issue:</span><br />
<span style="font-family: "Book Antiqua","serif"; font-size: 12pt;"><a href="http://www.scribd.com/doc/122566568/Sophia-Student-Magazine">http://www.scribd.com/doc/122566568/Sophia-Student-Magazine</a></span><br />
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; text-align: justify;">
<span style="font-family: "Book Antiqua","serif"; font-size: 12pt; mso-bidi-font-family: Arial;"><o:p> </o:p></span></div>
</div>
Desh Raj Sirswalhttp://www.blogger.com/profile/13455596371846663321noreply@blogger.comtag:blogger.com,1999:blog-1050946605637706842.post-13782772994463983622013-04-03T07:10:00.001-07:002013-04-03T07:13:39.247-07:00YOGA PADMA BHUSHAN AWARD to Prof. (Dr.) Sohan Raj Tater (Former Vice Chancellor, Singhania University , Rajasthan)<span style="font-family: Georgia, Times New Roman, serif;"><br /></span>
<div class="MsoNormal" style="background-color: white; color: #222222; text-align: justify;">
<b><span style="color: #660000; font-family: Georgia, Times New Roman, serif;">Dear Friends, </span></b></div>
<div class="MsoNormal" style="background-color: white; color: #222222; text-align: justify;">
<b><span style="color: #660000; font-family: Georgia, Times New Roman, serif;">Greetings from SPPIS, Haryana</span></b></div>
<div class="MsoNormal" style="background-color: white; color: #222222; text-align: justify;">
<span style="font-family: Georgia, Times New Roman, serif;"><b><span style="color: #660000;">It is a matter of pleasure to share that </span></b><b><span style="color: #660000; font-family: TimesNewRomanPS-BoldMT, sans-serif; font-size: 13.5pt;">Prof. (Dr.) Sohan Raj Tater</span></b></span></div>
<div class="MsoNormal" style="background-color: white; color: #222222; text-align: justify;">
<b><span style="color: #660000; font-family: Georgia, Times New Roman, serif; font-size: 13.5pt;">Former Vice Chancellor, Singhania University , Rajasthan</span></b></div>
<div class="MsoNormal" style="background-color: white; text-align: justify;">
<b><span style="color: #660000; font-family: Georgia, Times New Roman, serif;"> have been awarded “ YOGA PADMA BHUSHAN AWARD” on 20 March 2013. We extends our hearty best wishes to Prof. Sohan Raj Tater. </span></b></div>
<div class="MsoNormal" style="background-color: white; text-align: justify;">
<b><span style="color: #660000; font-family: Georgia, Times New Roman, serif;"><br /></span></b></div>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhLdfqTlwsrP6WV_HpDBtZ1by9tNrocUOfJpi5ZiAe0gGYV7QmEyC30WNsoUX9-VbNr186eNxeDfs6980ilj-WHFsji9Z5tDhOJ_Xr4C4ntFFUNOlxjWtn8x-YGWxnOJcMs8LOlBrRHDLQ/s1600/SRT+getting+Yoga+Padmabhushan+Award.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><span style="font-family: Georgia, Times New Roman, serif;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhLdfqTlwsrP6WV_HpDBtZ1by9tNrocUOfJpi5ZiAe0gGYV7QmEyC30WNsoUX9-VbNr186eNxeDfs6980ilj-WHFsji9Z5tDhOJ_Xr4C4ntFFUNOlxjWtn8x-YGWxnOJcMs8LOlBrRHDLQ/s1600/SRT+getting+Yoga+Padmabhushan+Award.jpg" height="213" width="320" /></span></a></div>
<div class="MsoNormal" style="background-color: white; text-align: justify;">
<b><span style="color: #660000; font-family: Arial, sans-serif; font-size: medium;"><br /></span></b></div>
Desh Raj Sirswalhttp://www.blogger.com/profile/13455596371846663321noreply@blogger.comtag:blogger.com,1999:blog-1050946605637706842.post-51381736830783234552013-02-15T08:15:00.001-08:002013-02-15T08:15:33.283-08:00AN APEAL TO PHILOSOPHERS/ACADEMICIANS/SCHOLARS<div dir="ltr" style="text-align: left;" trbidi="on">
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt; text-align: justify;">
<b style="mso-bidi-font-weight: normal;"><span style="font-size: 18pt; line-height: 115%;"><span style="font-family: Calibri;">AN APEAL TO
PHILOSOPHERS/ACADEMICIANS/SCHOLARS<o:p></o:p></span></span></b></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt; text-align: justify;">
<span style="font-family: Calibri;">Dear Friends,<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt; text-align: justify;">
<span style="font-family: Calibri;">Greetings of Peace and Happiness
from SPPIS, Haryana<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt; text-align: justify;">
<span style="font-family: Calibri;">In a smooth academic environment
the most important thing is teacher-taught relationship. But sometime students
need to go enlarge this circle and sometime try to find new scholars and
teachers who can guide and motivate them to do best and understand more. This
also happen to philosophy too. The scholars of India by following their so
called GREATEST Ancient Culture where knowledge was distributed to the limited
persons, in the present time also, scholars are limited with their self and
students only. There are many students/scholars who are willing to interact
with scholars/experts of their subject and want to enhance their knowledge, but
due to lack of proper information or contact they are getting disappointment.
We request you all to be online and available for such students and motivate
them to do best in philosophy. We created a page <b style="mso-bidi-font-weight: normal;">INDEX OF PHILOSOPHERS AND SCHOLARS OF INDIA</b> <span style="mso-spacerun: yes;"> </span>(</span><a href="http://indexofphilosophersandscholarsofindia.blogspot.in/"><span style="color: blue; font-family: Calibri;">http://indexofphilosophersandscholarsofindia.blogspot.in/</span></a><span style="font-family: Calibri;">
) for this purpose. Kindly send us following details, so that some bright
students/research scholars can contact and motivated by your scholarship and
expertise:<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt; text-align: justify;">
<span style="font-family: Calibri;">Name:……………………………………………<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt; text-align: justify;">
<span style="font-family: Calibri;">Designation:…………………………………<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt; text-align: justify;">
<span style="font-family: Calibri;">Institute Affiliation:……………………..<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt; text-align: justify;">
<span style="font-family: Calibri;">Specializations:…………………………….<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt; text-align: justify;">
<span style="font-family: Calibri;">Interests:……………………………………..<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt; text-align: justify;">
<span style="font-family: Calibri;">Contact details:……………………………<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt; text-align: justify;">
<span style="font-family: Calibri;">It is hereby also mentioned that
we are not serious scholars, as some of the eminent philosophers and scholars
of India who are contributing in knowledge creation. But our simple and
creative attempts made a positive impression in the philosophy of India since
2008. We hope that our teachers/scholars/philosophers/thinkers understand this
will and cooperate with us. Help us to provide a healthy and positive environment
where the real thinkers can distribute their knowledge for the sake of
scholarship and their profession.<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt; text-align: justify;">
<span style="font-family: Calibri;">Waiting for your inspiring<span style="mso-spacerun: yes;"> </span>words and positive reply.<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt; text-align: justify;">
<span style="font-family: Calibri;">Dr. Desh Raj Sirswal<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt; text-align: justify;">
<span style="font-family: Calibri;">Society for Positive Philosophy
and Interdisciplinary Studies (SPPIS) Haryana<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt; text-align: justify;">
<a href="http://sppish.blogspot.com/"><span style="color: blue; font-family: Calibri;">http://sppish.blogspot.com</span></a><span style="font-family: Calibri;"> <o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt; text-align: justify;">
<span style="font-family: Calibri;">15<sup><span style="font-size: x-small;">th</span></sup> February, 2013<o:p></o:p></span></div>
</div>
Desh Raj Sirswalhttp://www.blogger.com/profile/13455596371846663321noreply@blogger.comtag:blogger.com,1999:blog-1050946605637706842.post-16039361549923333612012-11-07T04:51:00.002-08:002012-11-07T04:51:44.833-08:00Corporate Social Responsibility : Contemporary Issues in India by Manoj Kumar<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhXoxRG3qb0kbbdZhP_3x3YtDpJvD9NOEgD1vet7mAaOgB8U3ZLK8XuZTQJX18sefru2GwpVD5nVOHaME72QDP19YVb5Pa-epAw2hP10Rz6AWkoIXNk9UvPNA3Qvu5bm7dxpnuoCd-0dxo/s1600/599079_10151241492204181_2103725531_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhXoxRG3qb0kbbdZhP_3x3YtDpJvD9NOEgD1vet7mAaOgB8U3ZLK8XuZTQJX18sefru2GwpVD5nVOHaME72QDP19YVb5Pa-epAw2hP10Rz6AWkoIXNk9UvPNA3Qvu5bm7dxpnuoCd-0dxo/s1600/599079_10151241492204181_2103725531_n.jpg" height="224" width="320" /></a></div>
<br />
<br />
<div>
<span class="userContent">The book Corporate Social Responsibility : Contemporary Issues in India published by Adhyayan Publishers is my edited volume on a very contemporary theme. It contains articles on diverse issues related to corporate social responsibility towards governance, education, dam displaced people, women, children. It also focuses on philosophical, sociological and human rights issues with special focus on Indian situation and society. The book is forwarded by Prof Sherry Sabharwal, a renowned profeesor from Panjab University, Chandigarh.</span></div>
Desh Raj Sirswalhttp://www.blogger.com/profile/13455596371846663321noreply@blogger.comtag:blogger.com,1999:blog-1050946605637706842.post-60742927870200892392012-10-14T05:57:00.001-07:002012-10-14T05:57:32.026-07:00<div dir="ltr" style="text-align: left;" trbidi="on">
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi9GOyZOnI97e8cDrZ-JqgWQi_ouu_ctDMWb8zCzwEhMGGx6nPzA20Oq27CMCnQYW0WPzJZvXTwDGZ3qfN1_pOmVHopFUsz5o0EGPvH3jbR7s4Z98zhvsIhjA2eP5iktkBF9YLScmr3iMg/s1600/integral+management.png" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="216" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi9GOyZOnI97e8cDrZ-JqgWQi_ouu_ctDMWb8zCzwEhMGGx6nPzA20Oq27CMCnQYW0WPzJZvXTwDGZ3qfN1_pOmVHopFUsz5o0EGPvH3jbR7s4Z98zhvsIhjA2eP5iktkBF9YLScmr3iMg/s320/integral+management.png" width="320" /></a></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";"></span> </div>
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";">Book - Integral
Management - The school of Management Theory </span><span style="font-family: "Arial","sans-serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";">Author & Editor -
Rohit Puri </span><span style="color: #222222; font-family: "Arial","sans-serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";">pages - 260 pages </span><span style="color: #222222; font-family: "Arial","sans-serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";">Price - 375</span><span style="color: #222222; font-family: "Arial","sans-serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";">ISBN -
978-81-923-275-3-2</span><span style="color: #222222; font-family: "Arial","sans-serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";">Publisher - Spiritual
Teacher Forum</span><span style="color: #222222; font-family: "Arial","sans-serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #741b47; font-family: "Arial","sans-serif"; font-size: 10.5pt; mso-fareast-font-family: "Times New Roman";">CONTACT:</span><span style="color: #888888; font-family: "Arial","sans-serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #741b47; font-family: "Arial","sans-serif"; font-size: 10.5pt; mso-fareast-font-family: "Times New Roman";"><br />
Rohit Puri</span><span style="color: #888888; font-family: "Arial","sans-serif"; font-size: 10.5pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #741b47; font-family: "Arial","sans-serif"; font-size: 10.5pt; mso-fareast-font-family: "Times New Roman";">Founder ( Spiritual
Teacher Forum)</span><span style="color: #888888; font-family: "Arial","sans-serif"; font-size: 10.5pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #741b47; font-family: "Arial","sans-serif"; font-size: 10.5pt; mso-fareast-font-family: "Times New Roman";">Email: <a href="http://f5mail.rediff.com/ajaxprism/container?els=6083c6d4ed74534a6960c5174170bba4&user_size=1" target="_blank"><span style="color: #0055cc;">r</span></a><a href="mailto:ohitpuri2sep@gmail.com" target="_blank"><span style="color: blue;">ohitpuri2sep@gmail.com</span></a></span><span style="color: #888888; font-family: "Arial","sans-serif"; font-size: 10.5pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #741b47; font-family: "Arial","sans-serif"; font-size: 10.5pt; mso-fareast-font-family: "Times New Roman";">Group email: <a href="http://f5mail.rediff.com/ajaxprism/container?els=6083c6d4ed74534a6960c5174170bba4&user_size=1" target="_blank"><span style="color: #0055cc;">Join_STF@googlegroups.com</span></a></span><span style="color: #888888; font-family: "Arial","sans-serif"; font-size: 10.5pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
</div>
Desh Raj Sirswalhttp://www.blogger.com/profile/13455596371846663321noreply@blogger.comtag:blogger.com,1999:blog-1050946605637706842.post-61610627384549961632012-10-14T05:46:00.002-07:002012-10-14T05:46:45.567-07:00Ethics By Religion <div dir="ltr" style="text-align: left;" trbidi="on">
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjsQjt2NnsSdBzP3BUbeKQ2spT-11kq5-w0IUGde-rK5n2I_9wmdCa3ITTzoSye1wLykpWl3B_Z_7g5Vwt8BqF4eKeQ8pFwq-MCZ8-YyzXDSB6DWIMODKWh6Vt7zYB3AeZQnNtwkzR5uR4/s1600/ehtic.png" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="218" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjsQjt2NnsSdBzP3BUbeKQ2spT-11kq5-w0IUGde-rK5n2I_9wmdCa3ITTzoSye1wLykpWl3B_Z_7g5Vwt8BqF4eKeQ8pFwq-MCZ8-YyzXDSB6DWIMODKWh6Vt7zYB3AeZQnNtwkzR5uR4/s320/ehtic.png" width="320" /></a></div>
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt; tab-stops: 173.7pt center 3.25in;">
<span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 13.5pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-tab-count: 1;"> </span></span></div>
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt; tab-stops: 173.7pt center 3.25in;">
<span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 13.5pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-tab-count: 1;"> </span>Ethics
By Religion </span><span style="color: #222222; font-family: "Arial","sans-serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #222222; font-family: "Arial","sans-serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";"><o:p> </o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";">The aim of this book
is to give, in brief compass, an outline of the important ethical and spiritual
principles or values in religions so far as these can be understood without
knowledge of religious concepts. The rationale of this book is only to introduce
beginners to what the great ethical and spiritual values among all major
religions and some contemporary thinkers have thought in the past and are
thinking today about Religions.</span><span style="color: #222222; font-family: "Arial","sans-serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<v:rect alt="Description: Inline image 4" filled="f" id="AutoShape_x0020_383" o:gfxdata="UEsDBBQABgAIAAAAIQC75UiUBQEAAB4CAAATAAAAW0NvbnRlbnRfVHlwZXNdLnhtbKSRvU7DMBSF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==
" o:spid="_x0000_s1026" stroked="f" style="height: 23.8pt; mso-left-percent: -10001; mso-position-horizontal-relative: char; mso-position-horizontal: absolute; mso-position-vertical-relative: line; mso-position-vertical: absolute; mso-top-percent: -10001; mso-wrap-style: square; v-text-anchor: top; visibility: visible; width: 23.8pt;"><span style="font-family: Calibri;">
<o:lock aspectratio="t" v:ext="edit">
<w:wrap type="none">
<w:anchorlock>
</w:anchorlock></w:wrap></o:lock></span></v:rect><span style="font-family: Calibri;"><v:shapetype coordsize="21600,21600" filled="f" id="_x0000_t75" o:preferrelative="t" o:spt="75" path="m@4@5l@4@11@9@11@9@5xe" stroked="f">
<v:stroke joinstyle="miter">
<v:formulas>
<v:f eqn="if lineDrawn pixelLineWidth 0">
<v:f eqn="sum @0 1 0">
<v:f eqn="sum 0 0 @1">
<v:f eqn="prod @2 1 2">
<v:f eqn="prod @3 21600 pixelWidth">
<v:f eqn="prod @3 21600 pixelHeight">
<v:f eqn="sum @0 0 1">
<v:f eqn="prod @6 1 2">
<v:f eqn="prod @7 21600 pixelWidth">
<v:f eqn="sum @8 21600 0">
<v:f eqn="prod @7 21600 pixelHeight">
<v:f eqn="sum @10 21600 0">
</v:f></v:f></v:f></v:f></v:f></v:f></v:f></v:f></v:f></v:f></v:f></v:f></v:formulas>
<v:path gradientshapeok="t" o:connecttype="rect" o:extrusionok="f">
<o:lock aspectratio="t" v:ext="edit">
</o:lock></v:path></v:stroke></v:shapetype><span style="color: #222222; font-family: "Arial","sans-serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";">Book - Ethics By
Religion</span><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";">Author & Editor -
Dr. Victor.K. Babu</span><span style="color: #222222; font-family: "Arial","sans-serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";">pages - 280 pages </span><span style="color: #222222; font-family: "Arial","sans-serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";">Price - 350</span><span style="color: #222222; font-family: "Arial","sans-serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";">ISBN -
978-81-923-275-4-9</span><span style="color: #222222; font-family: "Arial","sans-serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";">Publisher - Spiritual
Teacher Forum</span><span style="color: #222222; font-family: "Arial","sans-serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #741b47; font-family: "Arial","sans-serif"; font-size: 10.5pt; mso-fareast-font-family: "Times New Roman";">CONTACT:</span><span style="color: #888888; font-family: "Arial","sans-serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #741b47; font-family: "Arial","sans-serif"; font-size: 10.5pt; mso-fareast-font-family: "Times New Roman";"><br />
Rohit Puri</span><span style="color: #888888; font-family: "Arial","sans-serif"; font-size: 10.5pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #741b47; font-family: "Arial","sans-serif"; font-size: 10.5pt; mso-fareast-font-family: "Times New Roman";">Founder ( Spiritual
Teacher Forum)</span><span style="color: #888888; font-family: "Arial","sans-serif"; font-size: 10.5pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #741b47; font-family: "Arial","sans-serif"; font-size: 10.5pt; mso-fareast-font-family: "Times New Roman";">Email: <a href="http://f5mail.rediff.com/ajaxprism/container?els=6083c6d4ed74534a6960c5174170bba4&user_size=1" target="_blank"><span style="color: #0055cc;">r</span></a><a href="mailto:ohitpuri2sep@gmail.com" target="_blank"><span style="color: blue;">ohitpuri2sep@gmail.com</span></a></span><span style="color: #888888; font-family: "Arial","sans-serif"; font-size: 10.5pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #741b47; font-family: "Arial","sans-serif"; font-size: 10.5pt; mso-fareast-font-family: "Times New Roman";">Group email: <a href="http://f5mail.rediff.com/ajaxprism/container?els=6083c6d4ed74534a6960c5174170bba4&user_size=1" target="_blank"><span style="color: #0055cc;">Join_STF@googlegroups.com</span></a></span><span style="color: #888888; font-family: "Arial","sans-serif"; font-size: 10.5pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
</div>
Desh Raj Sirswalhttp://www.blogger.com/profile/13455596371846663321noreply@blogger.comtag:blogger.com,1999:blog-1050946605637706842.post-51177396661177537762012-10-14T05:44:00.001-07:002012-10-14T05:44:25.302-07:00Management Education as a Philosophy <div dir="ltr" style="text-align: left;" trbidi="on">
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhjMkoHQwgNrFue4v68p2KknmsmCi0V5q3x1COvMxTZqczn9KITcmRM2nFFwVb9aJ_JCnBlDz49jR18F9EhL6KpKfBcTpVPSAaWjQsIMGyq_-ZXBYqMupmhKsbs7sVqsB1peNrfwk6Ah2E/s1600/managment.png" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="223" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhjMkoHQwgNrFue4v68p2KknmsmCi0V5q3x1COvMxTZqczn9KITcmRM2nFFwVb9aJ_JCnBlDz49jR18F9EhL6KpKfBcTpVPSAaWjQsIMGyq_-ZXBYqMupmhKsbs7sVqsB1peNrfwk6Ah2E/s320/managment.png" width="320" /></a></div>
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 13.5pt; mso-fareast-font-family: "Times New Roman";"></span> </div>
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 13.5pt; mso-fareast-font-family: "Times New Roman";">Management Education
as a Philosophy </span><span style="color: #222222; font-family: "Arial","sans-serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #222222; font-family: "Arial","sans-serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";"><o:p> </o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="background: rgb(252, 252, 252); color: #333333; font-family: "Times New Roman","serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";">The
primary objective of this book is to draw the attention of </span><span style="background: rgb(255, 255, 204); color: #333333; font-family: "Times New Roman","serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";">Management</span><span style="background: rgb(252, 252, 252); color: #333333; font-family: "Times New Roman","serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";"> thinkers towards the
unexplored field of </span><span style="background: rgb(255, 255, 204); color: #333333; font-family: "Times New Roman","serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";">Philosophical</span><span style="background: rgb(252, 252, 252); color: #333333; font-family: "Times New Roman","serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";"> and Spiritual </span><span style="background: rgb(255, 255, 204); color: #333333; font-family: "Times New Roman","serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";">Management</span><span style="background: rgb(252, 252, 252); color: #333333; font-family: "Times New Roman","serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";">. I hope that this book
will motivate the </span><span style="background: rgb(255, 255, 204); color: #333333; font-family: "Times New Roman","serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";">Management</span><span style="background: rgb(252, 252, 252); color: #333333; font-family: "Times New Roman","serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";"> thinkers to make new
Models for </span><span style="background: rgb(255, 255, 204); color: #333333; font-family: "Times New Roman","serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";">management
Education</span><span style="background: rgb(252, 252, 252); color: #333333; font-family: "Times New Roman","serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";">.
This fascinating book has been written with the Inspiration of the greatest
works of the Indian </span><span style="background: rgb(255, 255, 204); color: #333333; font-family: "Times New Roman","serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";">Management</span><span style="background: rgb(252, 252, 252); color: #333333; font-family: "Times New Roman","serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";"> Scriptures i.e. Bhagwad
Gita, Ramayana, Mahabharata, Arthashatra etc., and also the ideal personalities
like Lord Rama, Lord Krishna etc., and philanthropists like Chanakya, Mourya,
sarvagna, Basaveshwara, Suntzu etc., and a lot whom we cannot name fully in
this page have inspired people across </span><span style="background: rgb(255, 255, 204); color: #333333; font-family: "Times New Roman","serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";">management</span><span style="background: rgb(252, 252, 252); color: #333333; font-family: "Times New Roman","serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";"> Fraternity. This book is an attempt to look,
after the Myths, Perspectives and Applications and Sustainability of the </span><span style="background: rgb(255, 255, 204); color: #333333; font-family: "Times New Roman","serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";">management</span><span style="background: rgb(252, 252, 252); color: #333333; font-family: "Times New Roman","serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";"> </span><span style="background: rgb(255, 255, 204); color: #333333; font-family: "Times New Roman","serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";">education</span><span style="background: rgb(252, 252, 252); color: #333333; font-family: "Times New Roman","serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";"> in </span><span style="background: rgb(255, 255, 204); color: #333333; font-family: "Times New Roman","serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";">Philosophical</span><span style="background: rgb(252, 252, 252); color: #333333; font-family: "Times New Roman","serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";"> fashion</span><b><span style="background: rgb(252, 252, 252); color: #17365d; font-family: "Corbel","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial; mso-fareast-font-family: "Times New Roman";">.</span></b><b><span style="color: #222222; font-family: "Arial","sans-serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";"> </span></b><span style="font-family: "Arial","sans-serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #222222; font-family: "Arial","sans-serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";"><o:p> </o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #500050; font-family: "Arial","sans-serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";">Pages : 292<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #500050; font-family: "Arial","sans-serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";">Price : Rs 375<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #500050; font-family: "Arial","sans-serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";">ISBN:
978-81-923275-1-8</span><span style="color: #222222; font-family: "Arial","sans-serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #500050; font-family: "Arial","sans-serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";">Publisher : Spiritual
Teacher Forum</span><span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 13.5pt; mso-fareast-font-family: "Times New Roman";"> </span><span style="color: #222222; font-family: "Arial","sans-serif"; font-size: 10pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #741b47; font-family: "Arial","sans-serif"; font-size: 10.5pt; mso-fareast-font-family: "Times New Roman";">CONTACT:</span><span style="color: #888888; font-family: "Arial","sans-serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #741b47; font-family: "Arial","sans-serif"; font-size: 10.5pt; mso-fareast-font-family: "Times New Roman";"><br />
Rohit Puri</span><span style="color: #888888; font-family: "Arial","sans-serif"; font-size: 10.5pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #741b47; font-family: "Arial","sans-serif"; font-size: 10.5pt; mso-fareast-font-family: "Times New Roman";">Founder ( Spiritual
Teacher Forum)</span><span style="color: #888888; font-family: "Arial","sans-serif"; font-size: 10.5pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #741b47; font-family: "Arial","sans-serif"; font-size: 10.5pt; mso-fareast-font-family: "Times New Roman";">Email: <a href="http://f5mail.rediff.com/ajaxprism/container?els=6083c6d4ed74534a6960c5174170bba4&user_size=1" target="_blank"><span style="color: #0055cc;">r</span></a><a href="mailto:ohitpuri2sep@gmail.com" target="_blank"><span style="color: blue;">ohitpuri2sep@gmail.com</span></a></span><span style="color: #888888; font-family: "Arial","sans-serif"; font-size: 10.5pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #741b47; font-family: "Arial","sans-serif"; font-size: 10.5pt; mso-fareast-font-family: "Times New Roman";">Group email: <a href="http://f5mail.rediff.com/ajaxprism/container?els=6083c6d4ed74534a6960c5174170bba4&user_size=1" target="_blank"><span style="color: #0055cc;">Join_STF@googlegroups.com</span></a></span><span style="color: #888888; font-family: "Arial","sans-serif"; font-size: 10.5pt; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
</div>
Desh Raj Sirswalhttp://www.blogger.com/profile/13455596371846663321noreply@blogger.comtag:blogger.com,1999:blog-1050946605637706842.post-40832074200983187312012-08-31T04:38:00.002-07:002012-08-31T04:38:33.440-07:00Casteism, Social Security and Violation of Human Rights<div dir="ltr" style="text-align: left;" trbidi="on">
<!--[if gte mso 9]><xml>
<w:WordDocument>
<w:View>Normal</w:View>
<w:Zoom>0</w:Zoom>
<w:TrackMoves/>
<w:TrackFormatting/>
<w:PunctuationKerning/>
<w:ValidateAgainstSchemas/>
<w:SaveIfXMLInvalid>false</w:SaveIfXMLInvalid>
<w:IgnoreMixedContent>false</w:IgnoreMixedContent>
<w:AlwaysShowPlaceholderText>false</w:AlwaysShowPlaceholderText>
<w:DoNotPromoteQF/>
<w:LidThemeOther>EN-US</w:LidThemeOther>
<w:LidThemeAsian>X-NONE</w:LidThemeAsian>
<w:LidThemeComplexScript>X-NONE</w:LidThemeComplexScript>
<w:Compatibility>
<w:BreakWrappedTables/>
<w:SnapToGridInCell/>
<w:WrapTextWithPunct/>
<w:UseAsianBreakRules/>
<w:DontGrowAutofit/>
<w:SplitPgBreakAndParaMark/>
<w:DontVertAlignCellWithSp/>
<w:DontBreakConstrainedForcedTables/>
<w:DontVertAlignInTxbx/>
<w:Word11KerningPairs/>
<w:CachedColBalance/>
</w:Compatibility>
<w:BrowserLevel>MicrosoftInternetExplorer4</w:BrowserLevel>
<m:mathPr>
<m:mathFont m:val="Cambria Math"/>
<m:brkBin m:val="before"/>
<m:brkBinSub m:val="--"/>
<m:smallFrac m:val="off"/>
<m:dispDef/>
<m:lMargin m:val="0"/>
<m:rMargin m:val="0"/>
<m:defJc m:val="centerGroup"/>
<m:wrapIndent m:val="1440"/>
<m:intLim m:val="subSup"/>
<m:naryLim m:val="undOvr"/>
</m:mathPr></w:WordDocument>
</xml><![endif]--><br />
<!--[if gte mso 9]><xml>
<w:LatentStyles DefLockedState="false" DefUnhideWhenUsed="true"
DefSemiHidden="true" DefQFormat="false" DefPriority="99"
LatentStyleCount="267">
<w:LsdException Locked="false" Priority="0" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Normal"/>
<w:LsdException Locked="false" Priority="9" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="heading 1"/>
<w:LsdException Locked="false" Priority="9" QFormat="true" Name="heading 2"/>
<w:LsdException Locked="false" Priority="9" QFormat="true" Name="heading 3"/>
<w:LsdException Locked="false" Priority="9" QFormat="true" Name="heading 4"/>
<w:LsdException Locked="false" Priority="9" QFormat="true" Name="heading 5"/>
<w:LsdException Locked="false" Priority="9" QFormat="true" Name="heading 6"/>
<w:LsdException Locked="false" Priority="9" QFormat="true" Name="heading 7"/>
<w:LsdException Locked="false" Priority="9" QFormat="true" Name="heading 8"/>
<w:LsdException Locked="false" Priority="9" QFormat="true" Name="heading 9"/>
<w:LsdException Locked="false" Priority="39" Name="toc 1"/>
<w:LsdException Locked="false" Priority="39" Name="toc 2"/>
<w:LsdException Locked="false" Priority="39" Name="toc 3"/>
<w:LsdException Locked="false" Priority="39" Name="toc 4"/>
<w:LsdException Locked="false" Priority="39" Name="toc 5"/>
<w:LsdException Locked="false" Priority="39" Name="toc 6"/>
<w:LsdException Locked="false" Priority="39" Name="toc 7"/>
<w:LsdException Locked="false" Priority="39" Name="toc 8"/>
<w:LsdException Locked="false" Priority="39" Name="toc 9"/>
<w:LsdException Locked="false" Priority="35" QFormat="true" Name="caption"/>
<w:LsdException Locked="false" Priority="10" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Title"/>
<w:LsdException Locked="false" Priority="1" Name="Default Paragraph Font"/>
<w:LsdException Locked="false" Priority="11" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Subtitle"/>
<w:LsdException Locked="false" Priority="22" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Strong"/>
<w:LsdException Locked="false" Priority="20" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Emphasis"/>
<w:LsdException Locked="false" Priority="59" SemiHidden="false"
UnhideWhenUsed="false" Name="Table Grid"/>
<w:LsdException Locked="false" UnhideWhenUsed="false" Name="Placeholder Text"/>
<w:LsdException Locked="false" Priority="1" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="No Spacing"/>
<w:LsdException Locked="false" Priority="60" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Shading"/>
<w:LsdException Locked="false" Priority="61" SemiHidden="false"
UnhideWhenUsed="false" Name="Light List"/>
<w:LsdException Locked="false" Priority="62" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Grid"/>
<w:LsdException Locked="false" Priority="63" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 1"/>
<w:LsdException Locked="false" Priority="64" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 2"/>
<w:LsdException Locked="false" Priority="65" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 1"/>
<w:LsdException Locked="false" Priority="66" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 2"/>
<w:LsdException Locked="false" Priority="67" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 1"/>
<w:LsdException Locked="false" Priority="68" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 2"/>
<w:LsdException Locked="false" Priority="69" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 3"/>
<w:LsdException Locked="false" Priority="70" SemiHidden="false"
UnhideWhenUsed="false" Name="Dark List"/>
<w:LsdException Locked="false" Priority="71" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Shading"/>
<w:LsdException Locked="false" Priority="72" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful List"/>
<w:LsdException Locked="false" Priority="73" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Grid"/>
<w:LsdException Locked="false" Priority="60" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Shading Accent 1"/>
<w:LsdException Locked="false" Priority="61" SemiHidden="false"
UnhideWhenUsed="false" Name="Light List Accent 1"/>
<w:LsdException Locked="false" Priority="62" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Grid Accent 1"/>
<w:LsdException Locked="false" Priority="63" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 1 Accent 1"/>
<w:LsdException Locked="false" Priority="64" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 2 Accent 1"/>
<w:LsdException Locked="false" Priority="65" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 1 Accent 1"/>
<w:LsdException Locked="false" UnhideWhenUsed="false" Name="Revision"/>
<w:LsdException Locked="false" Priority="34" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="List Paragraph"/>
<w:LsdException Locked="false" Priority="29" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Quote"/>
<w:LsdException Locked="false" Priority="30" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Intense Quote"/>
<w:LsdException Locked="false" Priority="66" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 2 Accent 1"/>
<w:LsdException Locked="false" Priority="67" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 1 Accent 1"/>
<w:LsdException Locked="false" Priority="68" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 2 Accent 1"/>
<w:LsdException Locked="false" Priority="69" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 3 Accent 1"/>
<w:LsdException Locked="false" Priority="70" SemiHidden="false"
UnhideWhenUsed="false" Name="Dark List Accent 1"/>
<w:LsdException Locked="false" Priority="71" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Shading Accent 1"/>
<w:LsdException Locked="false" Priority="72" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful List Accent 1"/>
<w:LsdException Locked="false" Priority="73" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Grid Accent 1"/>
<w:LsdException Locked="false" Priority="60" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Shading Accent 2"/>
<w:LsdException Locked="false" Priority="61" SemiHidden="false"
UnhideWhenUsed="false" Name="Light List Accent 2"/>
<w:LsdException Locked="false" Priority="62" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Grid Accent 2"/>
<w:LsdException Locked="false" Priority="63" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 1 Accent 2"/>
<w:LsdException Locked="false" Priority="64" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 2 Accent 2"/>
<w:LsdException Locked="false" Priority="65" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 1 Accent 2"/>
<w:LsdException Locked="false" Priority="66" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 2 Accent 2"/>
<w:LsdException Locked="false" Priority="67" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 1 Accent 2"/>
<w:LsdException Locked="false" Priority="68" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 2 Accent 2"/>
<w:LsdException Locked="false" Priority="69" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 3 Accent 2"/>
<w:LsdException Locked="false" Priority="70" SemiHidden="false"
UnhideWhenUsed="false" Name="Dark List Accent 2"/>
<w:LsdException Locked="false" Priority="71" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Shading Accent 2"/>
<w:LsdException Locked="false" Priority="72" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful List Accent 2"/>
<w:LsdException Locked="false" Priority="73" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Grid Accent 2"/>
<w:LsdException Locked="false" Priority="60" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Shading Accent 3"/>
<w:LsdException Locked="false" Priority="61" SemiHidden="false"
UnhideWhenUsed="false" Name="Light List Accent 3"/>
<w:LsdException Locked="false" Priority="62" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Grid Accent 3"/>
<w:LsdException Locked="false" Priority="63" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 1 Accent 3"/>
<w:LsdException Locked="false" Priority="64" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 2 Accent 3"/>
<w:LsdException Locked="false" Priority="65" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 1 Accent 3"/>
<w:LsdException Locked="false" Priority="66" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 2 Accent 3"/>
<w:LsdException Locked="false" Priority="67" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 1 Accent 3"/>
<w:LsdException Locked="false" Priority="68" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 2 Accent 3"/>
<w:LsdException Locked="false" Priority="69" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 3 Accent 3"/>
<w:LsdException Locked="false" Priority="70" SemiHidden="false"
UnhideWhenUsed="false" Name="Dark List Accent 3"/>
<w:LsdException Locked="false" Priority="71" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Shading Accent 3"/>
<w:LsdException Locked="false" Priority="72" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful List Accent 3"/>
<w:LsdException Locked="false" Priority="73" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Grid Accent 3"/>
<w:LsdException Locked="false" Priority="60" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Shading Accent 4"/>
<w:LsdException Locked="false" Priority="61" SemiHidden="false"
UnhideWhenUsed="false" Name="Light List Accent 4"/>
<w:LsdException Locked="false" Priority="62" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Grid Accent 4"/>
<w:LsdException Locked="false" Priority="63" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 1 Accent 4"/>
<w:LsdException Locked="false" Priority="64" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 2 Accent 4"/>
<w:LsdException Locked="false" Priority="65" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 1 Accent 4"/>
<w:LsdException Locked="false" Priority="66" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 2 Accent 4"/>
<w:LsdException Locked="false" Priority="67" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 1 Accent 4"/>
<w:LsdException Locked="false" Priority="68" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 2 Accent 4"/>
<w:LsdException Locked="false" Priority="69" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 3 Accent 4"/>
<w:LsdException Locked="false" Priority="70" SemiHidden="false"
UnhideWhenUsed="false" Name="Dark List Accent 4"/>
<w:LsdException Locked="false" Priority="71" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Shading Accent 4"/>
<w:LsdException Locked="false" Priority="72" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful List Accent 4"/>
<w:LsdException Locked="false" Priority="73" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Grid Accent 4"/>
<w:LsdException Locked="false" Priority="60" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Shading Accent 5"/>
<w:LsdException Locked="false" Priority="61" SemiHidden="false"
UnhideWhenUsed="false" Name="Light List Accent 5"/>
<w:LsdException Locked="false" Priority="62" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Grid Accent 5"/>
<w:LsdException Locked="false" Priority="63" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 1 Accent 5"/>
<w:LsdException Locked="false" Priority="64" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 2 Accent 5"/>
<w:LsdException Locked="false" Priority="65" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 1 Accent 5"/>
<w:LsdException Locked="false" Priority="66" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 2 Accent 5"/>
<w:LsdException Locked="false" Priority="67" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 1 Accent 5"/>
<w:LsdException Locked="false" Priority="68" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 2 Accent 5"/>
<w:LsdException Locked="false" Priority="69" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 3 Accent 5"/>
<w:LsdException Locked="false" Priority="70" SemiHidden="false"
UnhideWhenUsed="false" Name="Dark List Accent 5"/>
<w:LsdException Locked="false" Priority="71" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Shading Accent 5"/>
<w:LsdException Locked="false" Priority="72" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful List Accent 5"/>
<w:LsdException Locked="false" Priority="73" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Grid Accent 5"/>
<w:LsdException Locked="false" Priority="60" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Shading Accent 6"/>
<w:LsdException Locked="false" Priority="61" SemiHidden="false"
UnhideWhenUsed="false" Name="Light List Accent 6"/>
<w:LsdException Locked="false" Priority="62" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Grid Accent 6"/>
<w:LsdException Locked="false" Priority="63" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 1 Accent 6"/>
<w:LsdException Locked="false" Priority="64" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 2 Accent 6"/>
<w:LsdException Locked="false" Priority="65" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 1 Accent 6"/>
<w:LsdException Locked="false" Priority="66" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 2 Accent 6"/>
<w:LsdException Locked="false" Priority="67" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 1 Accent 6"/>
<w:LsdException Locked="false" Priority="68" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 2 Accent 6"/>
<w:LsdException Locked="false" Priority="69" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 3 Accent 6"/>
<w:LsdException Locked="false" Priority="70" SemiHidden="false"
UnhideWhenUsed="false" Name="Dark List Accent 6"/>
<w:LsdException Locked="false" Priority="71" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Shading Accent 6"/>
<w:LsdException Locked="false" Priority="72" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful List Accent 6"/>
<w:LsdException Locked="false" Priority="73" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Grid Accent 6"/>
<w:LsdException Locked="false" Priority="19" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Subtle Emphasis"/>
<w:LsdException Locked="false" Priority="21" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Intense Emphasis"/>
<w:LsdException Locked="false" Priority="31" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Subtle Reference"/>
<w:LsdException Locked="false" Priority="32" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Intense Reference"/>
<w:LsdException Locked="false" Priority="33" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Book Title"/>
<w:LsdException Locked="false" Priority="37" Name="Bibliography"/>
<w:LsdException Locked="false" Priority="39" QFormat="true" Name="TOC Heading"/>
</w:LatentStyles>
</xml><![endif]--><!--[if gte mso 10]>
<style>
/* Style Definitions */
table.MsoNormalTable
{mso-style-name:"Table Normal";
mso-tstyle-rowband-size:0;
mso-tstyle-colband-size:0;
mso-style-noshow:yes;
mso-style-priority:99;
mso-style-qformat:yes;
mso-style-parent:"";
mso-padding-alt:0in 5.4pt 0in 5.4pt;
mso-para-margin:0in;
mso-para-margin-bottom:.0001pt;
mso-pagination:widow-orphan;
font-size:11.0pt;
font-family:"Calibri","sans-serif";
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}
</style>
<![endif]-->
<br />
<div align="center" class="MsoNormal" style="line-height: 200%; text-align: center;">
<b style="mso-bidi-font-weight: normal;"><span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 200%; mso-fareast-font-family: "Arial Unicode MS";">Casteism,
Social Security and Violation of Human Rights</span></b></div>
<div align="right" class="MsoNormal" style="line-height: 200%; text-align: right;">
<b style="mso-bidi-font-weight: normal;"><span style="font-family: "Times New Roman","serif"; font-size: 12.5pt; line-height: 200%; mso-fareast-font-family: "Arial Unicode MS";">Dr.
Desh Raj Sirswal</span></b></div>
<div class="MsoNormal" style="line-height: 200%; text-align: justify;">
<i><span style="font-family: "Times New Roman","serif"; font-size: 11.5pt; line-height: 200%;">“Knowledge
will forever govern ignorance; and a people who mean to be their own governors
must arm themselves with the power which knowledge gives.” - James Madison</span></i><span style="font-family: "Times New Roman","serif"; font-size: 12.5pt; line-height: 200%; mso-fareast-font-family: "Arial Unicode MS";"></span></div>
<div class="MsoNormal" style="line-height: 200%; text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.5pt; line-height: 200%; mso-fareast-font-family: "Arial Unicode MS";">The consciousness of social
security comes to a man when he feels that he is getting his rights. Human
Rights are related to those rights which are related to man’s life, freedom,
equality and self-esteem, are established by Indian constitution or universal
declaration of human rights and implemented by Indian judiciary system. In
other words, “Human rights are rights inherent to all human beings, whatever
our nationality, place of residence, sex, national or ethnic origin, color,
religion, language, or any other status.”<sup>1</sup> We are all equally
entitled to our human rights without discrimination. But we when come the
present conditions of Indian society, it is painful to say we find lots of
discrimination and violations of human rights is a common problem. In this
paper it is an attempt is made to describe that casteism cause social
insecurity and is a form of violation of human rights.</span></div>
<div class="MsoNormal" style="line-height: 200%; text-align: justify;">
<br /></div>
<br />
<div class="MsoNormal" style="line-height: 200%; text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.5pt; line-height: 200%; mso-fareast-font-family: "Arial Unicode MS";"><!--[if gte mso 9]><xml>
<w:LatentStyles DefLockedState="false" DefUnhideWhenUsed="true"
DefSemiHidden="true" DefQFormat="false" DefPriority="99"
LatentStyleCount="267">
<w:LsdException Locked="false" Priority="0" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Normal"/>
<w:LsdException Locked="false" Priority="9" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="heading 1"/>
<w:LsdException Locked="false" Priority="9" QFormat="true" Name="heading 2"/>
<w:LsdException Locked="false" Priority="9" QFormat="true" Name="heading 3"/>
<w:LsdException Locked="false" Priority="9" QFormat="true" Name="heading 4"/>
<w:LsdException Locked="false" Priority="9" QFormat="true" Name="heading 5"/>
<w:LsdException Locked="false" Priority="9" QFormat="true" Name="heading 6"/>
<w:LsdException Locked="false" Priority="9" QFormat="true" Name="heading 7"/>
<w:LsdException Locked="false" Priority="9" QFormat="true" Name="heading 8"/>
<w:LsdException Locked="false" Priority="9" QFormat="true" Name="heading 9"/>
<w:LsdException Locked="false" Priority="39" Name="toc 1"/>
<w:LsdException Locked="false" Priority="39" Name="toc 2"/>
<w:LsdException Locked="false" Priority="39" Name="toc 3"/>
<w:LsdException Locked="false" Priority="39" Name="toc 4"/>
<w:LsdException Locked="false" Priority="39" Name="toc 5"/>
<w:LsdException Locked="false" Priority="39" Name="toc 6"/>
<w:LsdException Locked="false" Priority="39" Name="toc 7"/>
<w:LsdException Locked="false" Priority="39" Name="toc 8"/>
<w:LsdException Locked="false" Priority="39" Name="toc 9"/>
<w:LsdException Locked="false" Priority="35" QFormat="true" Name="caption"/>
<w:LsdException Locked="false" Priority="10" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Title"/>
<w:LsdException Locked="false" Priority="1" Name="Default Paragraph Font"/>
<w:LsdException Locked="false" Priority="11" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Subtitle"/>
<w:LsdException Locked="false" Priority="22" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Strong"/>
<w:LsdException Locked="false" Priority="20" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Emphasis"/>
<w:LsdException Locked="false" Priority="59" SemiHidden="false"
UnhideWhenUsed="false" Name="Table Grid"/>
<w:LsdException Locked="false" UnhideWhenUsed="false" Name="Placeholder Text"/>
<w:LsdException Locked="false" Priority="1" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="No Spacing"/>
<w:LsdException Locked="false" Priority="60" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Shading"/>
<w:LsdException Locked="false" Priority="61" SemiHidden="false"
UnhideWhenUsed="false" Name="Light List"/>
<w:LsdException Locked="false" Priority="62" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Grid"/>
<w:LsdException Locked="false" Priority="63" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 1"/>
<w:LsdException Locked="false" Priority="64" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 2"/>
<w:LsdException Locked="false" Priority="65" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 1"/>
<w:LsdException Locked="false" Priority="66" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 2"/>
<w:LsdException Locked="false" Priority="67" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 1"/>
<w:LsdException Locked="false" Priority="68" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 2"/>
<w:LsdException Locked="false" Priority="69" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 3"/>
<w:LsdException Locked="false" Priority="70" SemiHidden="false"
UnhideWhenUsed="false" Name="Dark List"/>
<w:LsdException Locked="false" Priority="71" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Shading"/>
<w:LsdException Locked="false" Priority="72" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful List"/>
<w:LsdException Locked="false" Priority="73" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Grid"/>
<w:LsdException Locked="false" Priority="60" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Shading Accent 1"/>
<w:LsdException Locked="false" Priority="61" SemiHidden="false"
UnhideWhenUsed="false" Name="Light List Accent 1"/>
<w:LsdException Locked="false" Priority="62" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Grid Accent 1"/>
<w:LsdException Locked="false" Priority="63" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 1 Accent 1"/>
<w:LsdException Locked="false" Priority="64" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 2 Accent 1"/>
<w:LsdException Locked="false" Priority="65" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 1 Accent 1"/>
<w:LsdException Locked="false" UnhideWhenUsed="false" Name="Revision"/>
<w:LsdException Locked="false" Priority="34" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="List Paragraph"/>
<w:LsdException Locked="false" Priority="29" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Quote"/>
<w:LsdException Locked="false" Priority="30" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Intense Quote"/>
<w:LsdException Locked="false" Priority="66" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 2 Accent 1"/>
<w:LsdException Locked="false" Priority="67" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 1 Accent 1"/>
<w:LsdException Locked="false" Priority="68" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 2 Accent 1"/>
<w:LsdException Locked="false" Priority="69" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 3 Accent 1"/>
<w:LsdException Locked="false" Priority="70" SemiHidden="false"
UnhideWhenUsed="false" Name="Dark List Accent 1"/>
<w:LsdException Locked="false" Priority="71" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Shading Accent 1"/>
<w:LsdException Locked="false" Priority="72" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful List Accent 1"/>
<w:LsdException Locked="false" Priority="73" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Grid Accent 1"/>
<w:LsdException Locked="false" Priority="60" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Shading Accent 2"/>
<w:LsdException Locked="false" Priority="61" SemiHidden="false"
UnhideWhenUsed="false" Name="Light List Accent 2"/>
<w:LsdException Locked="false" Priority="62" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Grid Accent 2"/>
<w:LsdException Locked="false" Priority="63" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 1 Accent 2"/>
<w:LsdException Locked="false" Priority="64" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 2 Accent 2"/>
<w:LsdException Locked="false" Priority="65" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 1 Accent 2"/>
<w:LsdException Locked="false" Priority="66" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 2 Accent 2"/>
<w:LsdException Locked="false" Priority="67" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 1 Accent 2"/>
<w:LsdException Locked="false" Priority="68" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 2 Accent 2"/>
<w:LsdException Locked="false" Priority="69" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 3 Accent 2"/>
<w:LsdException Locked="false" Priority="70" SemiHidden="false"
UnhideWhenUsed="false" Name="Dark List Accent 2"/>
<w:LsdException Locked="false" Priority="71" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Shading Accent 2"/>
<w:LsdException Locked="false" Priority="72" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful List Accent 2"/>
<w:LsdException Locked="false" Priority="73" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Grid Accent 2"/>
<w:LsdException Locked="false" Priority="60" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Shading Accent 3"/>
<w:LsdException Locked="false" Priority="61" SemiHidden="false"
UnhideWhenUsed="false" Name="Light List Accent 3"/>
<w:LsdException Locked="false" Priority="62" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Grid Accent 3"/>
<w:LsdException Locked="false" Priority="63" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 1 Accent 3"/>
<w:LsdException Locked="false" Priority="64" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 2 Accent 3"/>
<w:LsdException Locked="false" Priority="65" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 1 Accent 3"/>
<w:LsdException Locked="false" Priority="66" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 2 Accent 3"/>
<w:LsdException Locked="false" Priority="67" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 1 Accent 3"/>
<w:LsdException Locked="false" Priority="68" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 2 Accent 3"/>
<w:LsdException Locked="false" Priority="69" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 3 Accent 3"/>
<w:LsdException Locked="false" Priority="70" SemiHidden="false"
UnhideWhenUsed="false" Name="Dark List Accent 3"/>
<w:LsdException Locked="false" Priority="71" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Shading Accent 3"/>
<w:LsdException Locked="false" Priority="72" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful List Accent 3"/>
<w:LsdException Locked="false" Priority="73" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Grid Accent 3"/>
<w:LsdException Locked="false" Priority="60" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Shading Accent 4"/>
<w:LsdException Locked="false" Priority="61" SemiHidden="false"
UnhideWhenUsed="false" Name="Light List Accent 4"/>
<w:LsdException Locked="false" Priority="62" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Grid Accent 4"/>
<w:LsdException Locked="false" Priority="63" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 1 Accent 4"/>
<w:LsdException Locked="false" Priority="64" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 2 Accent 4"/>
<w:LsdException Locked="false" Priority="65" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 1 Accent 4"/>
<w:LsdException Locked="false" Priority="66" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 2 Accent 4"/>
<w:LsdException Locked="false" Priority="67" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 1 Accent 4"/>
<w:LsdException Locked="false" Priority="68" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 2 Accent 4"/>
<w:LsdException Locked="false" Priority="69" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 3 Accent 4"/>
<w:LsdException Locked="false" Priority="70" SemiHidden="false"
UnhideWhenUsed="false" Name="Dark List Accent 4"/>
<w:LsdException Locked="false" Priority="71" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Shading Accent 4"/>
<w:LsdException Locked="false" Priority="72" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful List Accent 4"/>
<w:LsdException Locked="false" Priority="73" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Grid Accent 4"/>
<w:LsdException Locked="false" Priority="60" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Shading Accent 5"/>
<w:LsdException Locked="false" Priority="61" SemiHidden="false"
UnhideWhenUsed="false" Name="Light List Accent 5"/>
<w:LsdException Locked="false" Priority="62" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Grid Accent 5"/>
<w:LsdException Locked="false" Priority="63" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 1 Accent 5"/>
<w:LsdException Locked="false" Priority="64" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 2 Accent 5"/>
<w:LsdException Locked="false" Priority="65" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 1 Accent 5"/>
<w:LsdException Locked="false" Priority="66" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 2 Accent 5"/>
<w:LsdException Locked="false" Priority="67" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 1 Accent 5"/>
<w:LsdException Locked="false" Priority="68" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 2 Accent 5"/>
<w:LsdException Locked="false" Priority="69" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 3 Accent 5"/>
<w:LsdException Locked="false" Priority="70" SemiHidden="false"
UnhideWhenUsed="false" Name="Dark List Accent 5"/>
<w:LsdException Locked="false" Priority="71" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Shading Accent 5"/>
<w:LsdException Locked="false" Priority="72" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful List Accent 5"/>
<w:LsdException Locked="false" Priority="73" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Grid Accent 5"/>
<w:LsdException Locked="false" Priority="60" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Shading Accent 6"/>
<w:LsdException Locked="false" Priority="61" SemiHidden="false"
UnhideWhenUsed="false" Name="Light List Accent 6"/>
<w:LsdException Locked="false" Priority="62" SemiHidden="false"
UnhideWhenUsed="false" Name="Light Grid Accent 6"/>
<w:LsdException Locked="false" Priority="63" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 1 Accent 6"/>
<w:LsdException Locked="false" Priority="64" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Shading 2 Accent 6"/>
<w:LsdException Locked="false" Priority="65" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 1 Accent 6"/>
<w:LsdException Locked="false" Priority="66" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium List 2 Accent 6"/>
<w:LsdException Locked="false" Priority="67" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 1 Accent 6"/>
<w:LsdException Locked="false" Priority="68" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 2 Accent 6"/>
<w:LsdException Locked="false" Priority="69" SemiHidden="false"
UnhideWhenUsed="false" Name="Medium Grid 3 Accent 6"/>
<w:LsdException Locked="false" Priority="70" SemiHidden="false"
UnhideWhenUsed="false" Name="Dark List Accent 6"/>
<w:LsdException Locked="false" Priority="71" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Shading Accent 6"/>
<w:LsdException Locked="false" Priority="72" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful List Accent 6"/>
<w:LsdException Locked="false" Priority="73" SemiHidden="false"
UnhideWhenUsed="false" Name="Colorful Grid Accent 6"/>
<w:LsdException Locked="false" Priority="19" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Subtle Emphasis"/>
<w:LsdException Locked="false" Priority="21" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Intense Emphasis"/>
<w:LsdException Locked="false" Priority="31" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Subtle Reference"/>
<w:LsdException Locked="false" Priority="32" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Intense Reference"/>
<w:LsdException Locked="false" Priority="33" SemiHidden="false"
UnhideWhenUsed="false" QFormat="true" Name="Book Title"/>
<w:LsdException Locked="false" Priority="37" Name="Bibliography"/>
<w:LsdException Locked="false" Priority="39" QFormat="true" Name="TOC Heading"/>
</w:LatentStyles>
</xml><![endif]--><!--[if gte mso 10]>
<style>
/* Style Definitions */
table.MsoNormalTable
{mso-style-name:"Table Normal";
mso-tstyle-rowband-size:0;
mso-tstyle-colband-size:0;
mso-style-noshow:yes;
mso-style-priority:99;
mso-style-qformat:yes;
mso-style-parent:"";
mso-padding-alt:0in 5.4pt 0in 5.4pt;
mso-para-margin:0in;
mso-para-margin-bottom:.0001pt;
mso-pagination:widow-orphan;
font-size:11.0pt;
font-family:"Calibri","sans-serif";
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}
</style>
<![endif]-->
</span></div>
<div class="Default" style="line-height: 200%;">
<b><span style="font-family: "Times New Roman","serif"; font-size: 12.5pt; line-height: 200%;">Dr. Desh Raj Sirswal</span></b></div>
<div class="Default" style="line-height: 200%; text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.5pt; line-height: 200%;">Assistant
Professor (Philosophy) Post Graduate Govt. College for Girls, Sector-11,
Chandigarh & </span></div>
<div class="Default" style="line-height: 200%; text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.5pt; line-height: 200%;">Programme
Coordinator, Centre for Positive Philosophy and Interdisciplinary Studies
(CPPIS), Milestone Education Society (Regd.), Pehowa (Kurukshetra)-136128 </span></div>
<div class="Default" style="line-height: 200%; text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.5pt; line-height: 200%;">Email:
dr.sirswal@gmail.com</span><span style="font-family: "Times New Roman","serif"; font-size: 12.5pt; line-height: 200%; mso-fareast-font-family: "Arial Unicode MS";"></span></div>
<br />
</div>
Desh Raj Sirswalhttp://www.blogger.com/profile/13455596371846663321noreply@blogger.com